Posted by Ruth Hawley-Lowry 9 weeks 1 day ago
Our nation has a problem. It is not a “black” problem or a “white” problem, but a “human” problem that we all succumb to — and have the power to change. Our beloved nation was NOT “conceived in liberty” OR “dedicated to the proposition that all men are created equal,” despite President Lincoln’s well-intentioned words. That was the hope, but it has never been the reality.Many of my African-American sisters and brothers are furious. Yet another child has been felled. The challenge is this — if a tree falls in the forest and white folks don’t hear it, does it make a noise? Many of us who are white do not have the contextual experience or the “ears to hear” to understand the fear and the fury.More than a decade ago, I pastored in a community that was predominately African American. It grew from 72 percent to 98 percent black in just seven years as a result of “white flight.” In the course of this time, the police force struggled because it didn’t listen to the people. Most of the officers were white and could legally live up to 30 miles away; as a result many (including the chief) lived in another state.At one heated meeting, the police chief informed us what we “could” and “could not” do as we discussed community initiatives that included the older white and adolescent black residents in conversation and collaboration. Finally, as the pastor of one of the larger churches in town, I stood up and said, “Chief, please understand that we are not asking for your permission. We are telling you what we, as citizens of this town, are going to do. Now we need to know — are you with us? Or not?” The African-American residents stood and clapped loudly. I felt their pain and the reason for what some perceived as “paranoia,” but what I knew to be legitimate fury.
Posted by Ruth Hawley-Lowry 1 year 33 weeks ago
I was on the airplane, looking forward to reading Taylor Branch’s new book, The King Years: Historical Moments in the Civil Rights Movement. As I opened my Kindle, I realized that it offered large excerpts of Branch’s previous works, and was glad that while I have the other books in hard cover, I had these stories in my Kindle. But as I re-read some of the accounts, I realized that my 40-something-old self reacted differently than when I first read some of the accounts when I was 20-something. My younger self yearned to know: How did they organize? How did they deal with differing motives and different movements? And I yearned to believe that I, too, would have sacrificed my being for “The Movement.”My late 40-something-old self read these words as a mother — as someone who understood the fury of the parents who were scared as their children sacrificed their very lives for justice’s sake.
Posted by Ruth Hawley-Lowry 2 years 40 weeks ago
The Rev. Dr. Martin Luther King did not give his life just for Black Americans, but for all Americans. He knew America could be better. He knew the America that was birthed with the hope of “liberty for all” excluded hundreds of thousands of people. As he said in his famous sermon that is so often referred to as the “I Have a Dream” speech,In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness....
Posted by Ruth Hawley-Lowry 2 years 50 weeks ago
When I was ordained as a "Minister of Word and Sacrament" in the Reformed Church in America, a denomination that began in 1628, I imagined that I was being ordained to a church that was "reformed and always reforming!" (Emphasis mine). Reformata et semper reformanda was a theme of the Reformation, which Martin Luther kicked off on Oct. 31, 1517 when he nailed his Ninety-Five Theses to front door of Castle Church of Wittenberg, Germany. But rather than reviewing history from a half-millennia ago, let me explain what I hoped for 22 years ago, when I was ordained.
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