Posted by Tripp Hudgins 18 weeks 6 days ago
By now you have heard that Apple gave you music. Free music. From U2. Now, they paid U2 a lot of money for those tunes and it's pretty clear that it's not the first time that someone paid a U2 a lot of money for their music so that you could have it for free as long as you were a loyal customer.The U2 back catalogue has done pretty well this week.Some of us are rather peevish customers, it would seem. There have been numerous articles on the betrayal by either U2 or Apple. Don't they know that our iDevices are private property? Don't they know that we have put a fence around our little corner of the cloud?Sadly the tech doesn't really work that way and the agreement you checked - we all checked, really - makes it pretty clear that they own the cloud and you merely lease space there. Your iDevice is a portal, no more, no less.
Posted by Tripp Hudgins 19 weeks 6 days ago
Perhaps you heard. U2 has a new album. You can download it from iTunes for free right now. Go. I'll wait. It's free.Yes, free. This is what has my mind spinning right now. Bono wrote:"It’s also free to everyone on iTunes thanks to Apple. To celebrate the ten year anniversary of our iPod commercial, they bought it as a gift to give to all their music customers." So, free to us thanks to the largesse of Apple. Why would that be? Well:"We’re collaborating with Apple on some cool stuff over the next couple of years, innovations that will transform the way music is listened to and viewed. We’ll keep you posted. If you like Songs of Innocence, stay with us for Songs of Experience. It should be ready soon enough … although I know I’ve said that before …"
Posted by Tripp Hudgins 25 weeks 6 days ago
Paul said, "the foolishness of the cross" not "the stable middle-class lifestyle," if you want my opinion on seminary education, the changing economy, and baptismal identity in general. We bear a responsibility to care for one another as Christians (and beyond) that we have abdicated to the persnickety "marketplace." It's time to talk about holy poverty again, I think.I can hear my free church friends and colleagues now, "But we don't take a vow of poverty!" It's true. We don't. We remember this historical movement away from the monasteries and the cathedrals, the parish system and the state church. This is an issue of ecclesiology, no question. What I wonder, however, is if in our attempts to not fall into the traps of the past, we simply have settled on the marketplace as our model for ecclesiology. I assume we have.My degree is a "professional degree," yet within its conceptual framework the notion that I am "professed" is easily lost. I am not called to earn, but to labor, to serve. My work is "worth" nothing. Instead, it is a response to a vocation that in many ways we all share. The wealth of the community affords me the opportunity to respond to that shared call in a particular way. I am not your employee. I am your pastor. I am poor. Any wealth I may posses comes directly from the pockets of others.
Posted by Tripp Hudgins 27 weeks 6 days ago
I am waiting for the music to return — the sonorous graces of laughter and kitchen clinking, of bird call on the hillside. I am waiting for the music to return — the precarious arrangement of hope and memory that uplifts and guides. I am waiting for the music to return — the band, the orchestra, the seisiún, the jam, the people who make and craft sound.Instead, I am stranded in an eschatological posture like pause on my mp3 player. The Wifi Spirit does not respond and even if I could connect, the playlist I have randomized is sore lacking. I miss the people who make these sounds. I miss their voices.
Posted by Tripp Hudgins 31 weeks 4 days ago
Sometimes it is hard to know even where to begin. We stare at this System, this complex web of human behaviors, and the institutions erected to memorialize them, and we simply do not know where to begin. How do we fix it?"That's just the way it is," we say. "Some things will never change."Systems are strange beasts. They take incredible human investment to maintain. They are the spaces by which many of us come to know ourselves, to know our place in this world. We identify ourselves in relationship to them. And yet they are so close to us as to be rendered invisible.Until they hurt us. Until they step on us, exclude us, enslave us, brutalize us.And this is when it gets interesting, of course; this is when they do their real work, these systems.
Posted by Tripp Hudgins 32 weeks 6 days ago
The story of Pentecost always begins with a sound; the gathering of people and a sound. So often we focus on what is being said at the time in the story and ignore all the listening that takes place.First, there's a sound.Second, people hear the sound.An encounter with the Holy Spirit is predicated on a sound and listening.I wonder what Peter was thinking that day…with all that noise.When I read this account from Acts, it’s pretty clear that Peter’s first thought was, “Oh no! Everyone is going to think we’re drunk and it’s only 9:00 in the morning!”The story of Pentecost is often told as if the most important thing that happened was the speaking in tongues...that people were empowered to speak. Indeed, it’s important. No doubt.But first, first, they heard something. They listened.
Posted by Tripp Hudgins 38 weeks 1 day ago
The first time I heard the news about the 270 Nigerian school girls who had been kidnapped by Boko Haram was last Sunday. I was sitting with the rest of the band at St. Augustine's Catholic Parish during worship. Fr. Gabriel, a priest from Nigeria, was preaching. In his sermon, he offered a litany of events, incredibly difficult events that had transpired in the preceding week as examples of how God does indeed respond when we are in our darkest moments. No matter how we may doubt, fear, or struggle, Jesus will walk through walls to get to us.All the other events he listed I had heard of. There had been media coverage. People had been given the opportunity to respond to the needs of others.The girls were kidnapped by Boko Haram on April 14. I had not heard the news until April 27. And it still wasn’t in the papers.This week I heard the words of Cleopas, “Are you the only stranger in Jerusalem who does not know the things that have taken place there these days?”So, like the stranger in our story, I asked, “what things?”According to reports in The Guardian and Smithsonian Magazine 's website , the girls are being sold as brides across the border in Cameroon and Chad for the equivalent of $12 each. This means, of course, that the girls are being sexually assaulted.Boko Haram is a loosely knit organization. There appears to be no specific hierarchy, only the desire to carve out of Nigerian territory a so-called "pure" Islamic state. Their vision is beyond radical. Violence against other Muslims is not uncommon. They target churches and mosques with the same viciousness. This time they targeted the last school left in the region. They targeted the girls. Translated, Boko Haram means "western education is sinful." To educate girls, then, is a form of Western education. To educate girls is a sin. To sell them across the border is not.And they need women. They need brides. The girls are being sold. Sold.
Posted by Tripp Hudgins 40 weeks 14 hours ago
Nostalgia drives liturgical change as much as it drives musical entrepreneurship. What songs warm our hearts? What reminds us of grandmother? A song might symbolize an imagined, more perfect, time in the church. Nostalgia and utopian dreams of the past collude and what emerges is new liturgy.The new is born of ideations of the old. The new is born of nostalgia as much as anything else.Of course, most of us are nostalgic for times and places that are irrecoverable. How we partake of the table feast is predicated on what moves our heart. And it is mediated by the liturgical power structures of our own traditions. Perhaps you have a prayer book like the 1979 Book of Common Prayer. So, you try to create a liturgy for both you and your grandmother even though your grandmother still perceives the 1979 Book of Common Prayer as an innovation and not the church of her childhood for which she too is very nostalgic. She misses her parents. She misses her grandparents.
Posted by Tripp Hudgins 50 weeks 1 day ago
Tomorrow is Sunday. You know, the day when most Christians who bother to go to church with any regularity will get up on a perfectly good non-working morning and give their time to an institution that may or may not do them any favors. Catholics may have already gone to Mass on Friday or Saturday. The same with some people at Willow Creek.The great thing about belonging to a Catholic Parish or a Mega-church is not having to go to church on Sunday. Okay, maybe there are other great things, but I think it's pretty swell.
Posted by Tripp Hudgins 1 year 2 weeks ago
Abba Moses asked abba Sylvanus, “Can a person lay a new foundation every day?” The old man said, “If they work hard, they can lay a new foundation at every moment.”What then of skill? Virtuosity?(I’m thinking a lot about skill, virtuosity, and the problems it presents. What good is it?)I often wonder what it would be like to take pride in something rather than simply being prideful. It’s a trick, to say the least, to sort out the difference. To recognize skill, to possess the intention to do something well for the sake of doing something well treads that line. I wonder about the virtue of being good at something — of recognizing one’s skill and then situating that skill in some way that serves not one’s own agenda, one’s own ego, but that benefits the common good.How do we know our own place in the commons? Is this even possible?
Posted by Tripp Hudgins 1 year 4 weeks ago
This year I have been trying something new to me. I’m trying my hands at a little music or concert review. It’s a chance to experiment with this nascent methodology I’m developing. The posts have been some of the most commented upon on Facebook and even on the blog. Thanks for everyone’s engagement!Though not the beginning, certainly the central review is this duo about Mumford and Sons and eschatological banjos. Cathleen Falsani was in town and we had a great time at these shows. These concerts are all about the eschaton, transcendence, immanence, and banjos. There are always banjos. I know.
Posted by Tripp Hudgins 1 year 6 weeks ago
What makes one a good person? Additionally, what makes one a good Christian? I have been spending some time wondering about this as news of Mandela’s death has been making it’s way across the planet. Was he a good man? I think so, but how do we measure that? How do we know? And if, as some have claimed, his greatness stemmed from his willing embodiment of his Christian faith, I need to know if he was a good Christian.Guy Sorman writes of Mandela:“The Commission for Truth and Reconciliation, founded by President Mandela and led by Bishop Tutu, is perhaps the most concrete example of Mandela’s Christian faith. Instead of the vengeance and reprisals that were expected and feared after years of interracial violence, the commission focused on confession and forgiveness. Most of those who admitted misdeeds and even crimes — whether committed in the name of or in opposition to apartheid — received amnesty. Many returned to civil life, exonerated by their admission of guilt.”Mandela is exemplary not because he was perfect, always kind to everyone he met, an ideal husband and father, but because of these larger virtues that he also attempted to live out. He lived into these virtues — all of them, large and small, and all of them incompletely.
Posted by Tripp Hudgins 1 year 10 weeks ago
It's started.I was following the Twitter feed for the conversation between Nadia Bolz-Weber and Amy Butler at Calvary Baptist Church in Washington, D.C. (#nadiaandamy) about the present realities and possible futures of Christianity in the United States, and it happened. I was happily dividing my cognitive attentions between Twitter and the television when it happened.There was a Christmas ad.
Posted by Tripp Hudgins 1 year 12 weeks ago
Autumn in Berkeley is not what lovers of changing seasons might recognize as autumn, but it is upon us no less. Days are are shorter. Television programming has changed. The air is a little crisper. The currents in the Pacific have shifted and that great body of water tinkers with our meteorological hopes somewhat differently every day. The leaves don't change so much as drop. And, as usual, there are flowers in bloom. As someone who loves the northeast coast change of seasons, I find it challenging to unravel my expectations from reality. I find the two so intertwined that I may be tempted to try to change my environment to suit my expectations rather than paying attention to what is actually going on in the world around me.I am reminded of my neighbors who will be spraying fauxsnow on their windows to celebrate the winter holidays. "It's just not Christmas without snow," some will proclaim. This is an obvious example of what it may look like to insist on our expectations being met all the while our world around us is trying to show us something different. We literally paint the windows to the world around us so we see what we want to see. We push our environment around and in the process run the risk of missing the grace being offered up in new and rich ways.
Posted by Tripp Hudgins 1 year 13 weeks ago
We're all exploring and asking, "What's next?" This particular question serves us well when we ask where our young people are."What's next?" and the related, "Who will take us there?"So, this morning I was primed and ready to read "What Millennials don’t want from the church" by Rachel Sloan. It's a quick and worthy missive in which she says, "The most frustrating part of being a Millennial is that my church does not understand me." What specifically doesn't the church understand? Well, "Millennials (despite the terrible things you are told to believe about us) want real authentic, worship and real, authentic churches. We want churches that want to have a relationship with us."Having made the same mistake many, many times, this time I decided to get my Millennial friends to chime in on the post. Some rightly reminded me that speaking on behalf of any one generation is an impossible task and presents certain rhetorical problems.
Posted by Tripp Hudgins 1 year 14 weeks ago
"They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives."The above is from a second-century letter to a Roman official has been making the rounds again. It’s been critiqued and analyzed by theologians and pastors alike. Suddenly relevant, the letter to Diognetus is an apologetic, an explanation if you will, of what it meant in the eyes of one writer to be a Christian in that day.The letter is also an attempt to explain what it means for a Christian to be a citizen of an empire. The author wrote of loyalty, perseverance, and faithfulness, of what it means to be a citizen of heaven above and beyond any other citizenship.It’s an uncommon rhetoric in our day, to be certain.A curious early document, the author does not point to scripture as an authority. It’s too soon for epistles and canons. Still, I cannot help but wonder if Jeremiah’s words weren’t somehow in the mix, if the story of Jesus and the ten lepers weren’t in there too.Heal society’s castoffs and then compel that same society to make peace with those they shun.Work for the welfare of the place you live no matter what that place may be.The letter reflects this venerable wisdom.
Posted by Tripp Hudgins 1 year 15 weeks ago
Editor's Note: The following is the text of a sermon preached on Oct. 7 at the weekly chapel service at American Baptist Seminary of The West in Berkeley, Calif.A woman struggling with postpartum depression died last week, killed either when her car crashed into the gates of the White House or by the bullets fired upon her by security guards and police. Her child survived without physical injury.Social media were alive with speculations of terrorism, domestic or international, with connections between this incident and the government shutdown, with any number of theories about gun violence. We were ready for it. Raw and weary before the story even came to light, we were primed for the explosion of speculation and public bewilderment.Have you not known?Have you not heard?It's a terrible story from every angle. We have so many such stories describing what is happening in our nation lately. We have much of ourselves invested in every aspect of the shutdown.We are raw.The spiritual noise is deafening.We are rendered blind by all we see. It is too much.It is as if the prophets are silenced;souls have been rendered mute, blind, and deaf.Have you not known?Have you not heard?Events such as these touch a raw place in our souls. Our souls struggle to proclaim the greatness of the Lord. So we turn instead to the sourness of our neighbor. We proclaim their deficits to the highest heaven.
Posted by Tripp Hudgins 1 year 18 weeks ago
Alexander was having a terrible, horrible, no good, very bad day.It's a children's story. I know. A no good, very bad day ... how do you prepare your kids for that kind of day where nothing seems to go right, where at every turn knobs break and we step in puddles and get gum stuck in our hair?Maybe, we tell ourselves, that we can move to Australia and everything will be better.Well, no. Terrible, horrible, no good, very bad days happen there, too. They happen everywhere. Everywhere. It's a great book.So what do we do about them? The classic children's book doesn't answer the question for us. Not really. It's just a little bit of truth telling with fun illustrations. Some days are just terrible, horrible, no good, very bad days.But as we grow older, we learn that though these days do simply happen, that there are attitudes one can have, there are approaches to these days one can take.
Posted by Alfred Williams, Tripp Hudgins 1 year 22 weeks ago
So, here's the thing. I just met Rev. Alfred Williams. He's a retired UCC pastor. At 81, he's still preaching and teaching. He's still asking great questions and pushing congregations to do the same. When I am his age, I hope to be as passionate. Hell, I wish I were as passionate now. With that introduction, I want to share this sermon that he preached on Aug.18 of at Ladera Community Church. I think this sermon serves to blow apart some of our assumptions about generational differences within church leadership. He preached on Mark 8:27-33.
Posted by Tripp Hudgins 1 year 22 weeks ago
So, I'm wrangling with Lillian Daniels. Smart. Savvy. Informed. Yep. I respect her a great deal. And I disagree with her assessment of the "Spiritual But Not Religious" Thang almost completely. In a recent email exchange (where I got rather worked up, I admit), I offered a response to a comparison a friend made between Jonathan Wilson Hartgrove and Lillian Daniels, their visions, and their understanding of Christian community (Johnathan, for those who don't know, is a Baptist minister and new monastic serving at Rutba House).Jonathan is a monastic. He has a very rigorous sense of a call to Christian community, of how one follows the way of Jesus the Christ. Read the twelve marks of a new monasticism and get a sense of his understanding of Christian "intentional" community. My understanding from Daniels' work is that it is far more rigorous than her congregationalism (even though the UCC has roots in a congregationalism that might today be called monastic if they were to live into the fullness of it.)
Posted by Tripp Hudgins 1 year 23 weeks ago
Every now and again I have to stop and take stock of my prayer life. And when I do that, sometimes I have to share what it's like to realize that how I pray has somehow managed to change without my conscious intention to do so. This is one of those times. My prayer life has slipped away from me again in that I seldom if ever sit down with The Hours or my breviary and pray. It just doesn't happen. I arise in the morning and work begins. I move about my day from task to task, moment to moment, until the day is done. Idle time comes upon occasion, but not with any regularity. And Lord knows this summer's travel schedule has kept me hopping. Such a schedule keeps my brain busy as well. So, right. Explicit time for prayer is in great shortage.
Posted by Tripp Hudgins 1 year 29 weeks ago
Have you not known? Have you not heard? Has it not been told you from the beginning? Has it not been told you from the foundations of the earth? You shall have a song and gladness of heart.Or something like that.I have been talking to a friend lately about the nature of achievement. We have been talking about money and art and what it means to care for oneself and the concept that human beings deserve to be happy. Or, more accurately, deserve to get what they want. Being happy and getting what you want are not always the same thing. Of course, you knew that already.
Posted by Tripp Hudgins 1 year 31 weeks ago
A couple of weeks ago I posted about Mumford and Sons. I suggested that the Wednesday concert was, for me, a festival of devotion. Friday's concert, however, was something else. It was an eschatological event. Not transcendent, though others have used that word to describe it, but immanent, apocalyptic, eschatological. There we were gathered all in one place, as the Bible story goes, and the place exploded. Cathleen said more than once that the Holy Spirit was present. I love it when shows differ from night to night. I love it when the audience brings something new. I also wonder how such a noticeable distinction at a concert can be a helpful reminder for all of us who plan liturgies.My wife is an actress. She will do the same show five or six times a week for six to eight weeks. The same play. Every night. But what she will also say is that it is never the same play every night. Actually, she has said that if you do it right it should never be the same piece twice. There is no such thing as a repeat performance if one understands repetition is not exact duplication. Similarly, a live concert is not a track on a CD. One does not show up to a concert and press "play." No, it is a singular performative event. Even when, as with Mumford and Sons, the set list is similar and the choreography (yes, even Mumford and Sons have a couple of staged bits) is the same, the concerts still feeldifferent. Why? Well lots of reasons, but mostly because they are different.
Posted by Tripp Hudgins 1 year 34 weeks ago
Mumford and Sons opened with a little introit called "Sigh No More" then a call to worship, "Roll Away Your Stone" and so we did. Understated and, dare I say it, reverent. Polished and yet still "honest" (this is a hipster liturgy, after all), the boys did a great job offering their work to us. They spoke with the audience. Marcus jumped off stage to give a beer to a woman celebrating her 21st birthday and then led the crowd in singing "Happy Birthday" to her. Welcome to a living room that seats 8,500.The band played most of their published stuff, took a bow, and walked off stage. The encore set is what took it home for me. The stepped away from their usual set-up, unplugged their instruments, stood around a condenser mic and then sang. They dragged us back into devotion. Springsteen's "I'm On Fire" followed by "Sister" sung a cappella did me in. A benediction? Perhaps I'm reaching. They closed the night with "The Cave" which had people jumping and singing along. You can find a set list here.After the concert, my Facebook feed lit up with "it was just like church" or "that was church" by several people including some ordained church types in attendance last night. The Vineyard background has not been wasted, not by any stretch. It has been given a new venue, a new form, a venue where the truth can be sung in quiet tones, where no name is taken in vain or otherwise, where wild passion is replaced with festal devotion.
Posted by Tripp Hudgins 1 year 38 weeks ago
Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.Benedict of Nursia is on my mind this morning as I ponder what it is that Jim Wallis is trying to accomplish with his new book, On God's Side. Adam Ericksen pondered the virtues of baseball, winning, and losing in his post from earlier this week. Adam questioned the metaphor. What do we do with our losers? How can we all win?What would it mean if people of faith began transferring their human identities from class, racial, and national loyalties to a global identity in a new beloved community created by God?~ Jim Wallis, On God's SideToday I'm wondering about where Jim was when he started pulling all of this together. Jim shared that he went on retreat (a good practice, in my humble opinion) to gather his thoughts for this new book. He went to a monastery (also a good practice, in my humble opinion). He prayed the hours. He wandered the grounds. He spent some time in silence. He read the Narnia books and gave some serious thought of C.S. Lewis' Aslan. All of this led to a question, well, many questions, but this question I've pulled out is what caught my attention. What if, indeed, Jim. What if we were to do this thing ... the beloved community?It is no surprise to me that this question would emerge while Jim was at a monastery. Of course it would. And that he riffs on Dr. Martin Luther King, Jr., in a way is also wonderfully telling. "Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives," said Dr. King. Our souls must change. So too must our lives. Dr. King said much about the beloved community. So too did Benedict of Nursia.There's so much to say here. I'm a little stumped. The beloved community is the Church, but it is exemplified by the monastery where people relinquish their individual control of their worldly goods. Monastics take vows to pray and work together. There's a shared rhythm of life. There is a shared mission. It's a challenging and difficult life, and not all Christians are called to it. Obedience, stability, conversion of life. If we want to be the beloved community, then the we must avow ourselves to such a Rule. Indeed, we must give up our personal or private identities to the service of all. But how do we do this as a culture, a global church?
Posted by Tripp Hudgins 1 year 39 weeks ago
Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation of what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section."I'm hesitant to talk about the common good as if it's a discovery. This is not news. But maybe, maybe Jim's right in that we've forgotten how to practice it. So this is what I want to know, invoking the spirit of Fred Rogers as I do it: 'Who is your neighbor?' ... Because I wonder if one of the things that we can think about in terms of the common good is learning to practice neighborliness in the inconsequential moments so that when we face the bigger political difficulties of our shared life — when we start talking about the common good in the larger sense around some of the other issues like violence, and fear, and money — that maybe if we've already built up habits we can have these larger conversations with greater ease."
Posted by Tripp Hudgins 1 year 40 weeks ago
Here are the criteria for post-Christianity according to Barna: 1. do not believe in God2. identify as atheist or agnostic3. disagree that faith is important in their lives4. have not prayed to God (in the last year)5. have never made a commitment to Jesus6. disagree the Bible is accurate7. have not donated money to a church (in the last year)8. have not attended a Christian church (in the last year)9. agree that Jesus committed sins10. do not feel a responsibility to “share their faith”11. have not read the Bible (in the last week)12. have not volunteered at church (in the last week)13. have not attended Sunday school (in the last week)14. have not attended religious small group (in the last week)15. do not participate in a house church (in the last year)As I read through the list I am struck by the evangelical bias. There are very specific practices included in this list (Bible study, house churches, sharing the faith, small group attendance, Sunday school) that reveal this bias. They are asking about practices they consider normative, their presence and their absence. There is no mention of receiving the Eucharist, charitable giving, or social outreach such as volunteering in a soup kitchen. Let me be clear, I am not judging them positively or negatively on their list. Instead, I'm intrigued ... deeply and profoundly intrigued, truth be told.
Posted by Tripp Hudgins 1 year 42 weeks ago
Nuanced or not, are Christians, especially evangelicals, perceived as being against things like peacemaking? Or is it that their version of peacemaking is backward looking toward some halcyon day of yore (or 1950s America)? At this point in the book, Rob spends a lot of time walking us through the development of justice in the Bible from “eye-for-an-eye” to “turn the other cheek.” I want you to read this chapter for yourself and make your own conclusions about what Rob sees and tell me if you see it, too.Rob's thinking is that people are gradually cluing in to God's vision of a world without retributive violence. “Revenge always escalates,” he writes. Always.
Posted by Tripp Hudgins 1 year 43 weeks ago
It's the Monday after Easter, and I couldn't think of a better day to talk about God being with us. Adam Ericksen wrote about the dance of doubt and faith on Good Friday, the challenge and beauty of embracing the fullness of the journey. Rob takes that all one step further in this chapter: With.There is, I believe, another way to see God, a way in which we see God with us— with us, right here, right now. This isn’t just an idea to me; this is an urgent, passionate, ecstatic invitation to wake up, to see the world as it truly is. (Kindle Locations 1201-1203)Suddenly I have “Right Here, Right Now” by Jesus Jones playing in my head. Excuse me for being a child of the 80s.My take-away? This God doesn't choose sides like we do.
Posted by Tripp Hudgins 1 year 43 weeks ago
This is going to be a problem. This chapter on faith and science and quantum mechanics is going to be a problem. Why? Well, because this faith and science thing has been done to death. Did you know that the Vatican has an observatory and that one of the authors of Red Shift Theory was a Jesuit? Yep. The famed Scopes Monkey Trial was more than a century ago and those of us in the Protestant Mainline have long ago made peace with it. The Vatican apologized for the oppression of scientists, most specifically it said that Galileo was right. Scientific inquiry and Biblical interpretation are not the same thing. So what's Rob's purpose for this chapter?Well, it's manifold. He's an evangelical. He's writing in some ways to other evangelicals, specifically those who have felt cut off from the tradition. Here in the States, the classic evangelical line holds echoes of the arguments used during the Scopes Monkey Trial. Some in that Christian tradition are still fighting that fight. Heck, some progressives are, too. Powerful (if false) dichotomies have been established.
Posted by Tripp Hudgins 1 year 44 weeks ago
This letter was written on a plane a week ago. I posted it originally on Facebook as a status update. Out of curiosity I took a gander at it again and decided I wanted to share it here. Things are so fluid on the Ol' F-Book that I thought keeping it here would be good to do. Rob's new book, What We Talk About When We Talk About God, offers someting new and something familiar all at once. What I think Rob is doing is not so much giving us new ideas (though, given some of the ecclesial silos many of us have been reared in some of these ideas might seem new). Instead, Rob is lending his voice to many Christians. His pastorally framed theology is just the kind of thing many people have been clamoring for these last several decades. My grandparents would have loved his new book. So would have their parents. I kid you not.This book is not about a "new" thing. It's simply about God and how we come to know God in this world.
Posted by Tripp Hudgins 1 year 44 weeks ago
We're anticipating.We're jubilant!“Hosanna in the highest! Blessed is he who comes in the name of the Lord!”So, we dance and we sing.But just before this moment in the story there's this surprising passage. The Gospel of Luke reads, "As they were listening to this, he went to tell a parable, because he was near Jerusalem, and because they assumed that the kingdom of God was to appear immediately.""Immediately." Well, at least they knew their own minds. This is the trouble about knowing our own minds. It's not the same thing as having a thesis with a well constructed argument. And it's not the same thing as being right.
Posted by Tripp Hudgins 1 year 46 weeks ago
It's an important question. Mark Driscoll, the famed neo-Calvinist, wants us to believe that we are God's enemies and God desired our destruction until Jesus, God's own Son, put himself in harm's way and saved us from God. Interesting theological gloss...but there's something in this I'm pondering right seriously this morning......What's it like to wrestle with the Divine One? You know, like Jacob did there in the desert one night. You can contend with God, can you not? Is God not then your enemy in some way? Well, perhaps your adversary? I don't know for certain if any of this language suits, but I'm pondering it because God and I are engaged in a cage match and I am mustering all the courage I have not to pull out a folding chair or some such mess knowing full well that God cheats.
Posted by Tripp Hudgins 2 years 2 weeks ago
The only reason that I am Christian is because I am spiritual-but-not-religious.Right. That's it. Let me first say that in my own thinking, I don't separate these two things, religion and spirituality. I get that many do and I can see the rhetorical advantages to doing so. I just don't do so for any other reason than popular conversation has done so.Here's why, and please forgive the autobiographical nature of this post. It's a testimony of sorts and dreadfully difficult to summarize. I'm pretty well convinced that I'm not all that unique in what I'm about to share. Also, if you have been paying attention (assuming you've known me for some time or been reading my blog) none of this should come as a surprise. The only reason that I am Christian is because I am spiritual-but-not-religious.
Posted by Tripp Hudgins 2 years 2 weeks ago
There will be, I assume, a thousand different ways to dismantle what it is that I am about to say. I get that. I respect it. I invite it. This is a conversation that we need to have and, thankfully, are having at a national level. That said, sometimes I wish we still lived in a time when talking about one's faith in public was considered inappropriate or rude. Sometimes, that is. Only sometimes.Lillian Daniel has a new book coming out. I'll refrain from sharing my opinion about the book until after I have read it. You can read Robert Cornwall's review here. The book is entitled WHEN "SPIRITUAL BUT NOT RELIGIOUS" IS NOT ENOUGH: Seeing God in Surprising Places, Even the Church. There are some handy quick reviews on the amazon.com page. My favorite is from Shane Claiborne. Lillian is as fed up with bad religion as anyone else, but she's also careful to celebrate good religion and good spirituality that brings people to life and makes the world a better place. May her book invite us to stop complaining about the Church we've experienced and work on becoming the Church we dream of.
Posted by Tripp Hudgins 2 years 4 weeks ago
There are a lot of emergent folk who shun creeds. They have let go of much of their free-range evangelicalism, but the anti-creedal posture still holds a principal place. Still, I am thinking about music and liturgy, spiritual formation (that troublesome word again, formation), and the creeds we keep in our hearts though no agency has "approved them for community use." Instead these creeds are "sanctified by use," if you will. Here's mine.
Posted by Tripp Hudgins 2 years 5 weeks ago
O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.In 2012 more than one hundred young people were killed by gun violence in Chicago. More than a hundred. If you start adding up the numbers, there was a time there in the summer where Chicago was more dangerous than Afghanistan. Well, parts of it were. It's a big place, you know.As tragic as the shooting was in Connecticut —and I am truly not interested in minimizing the grief or outrage — we have to wake up and realize that more children are killed every year in the U.S. and we seldom cry in outrage. Not as a nation. There were marches in protest by Chicago churches. The news media covered the march but not the murders.
Posted by Tripp Hudgins 2 years 9 weeks ago
Is "sabbath" a verb?Can one "sabbath?""I'm sabbathing right now"...or..."Mike is not available right now. He's out sabbathing somewhere and cannot be reached for comment."I don't know.I'm pondering this grammatical reframing of the word. Why? Well, it's a Commandment. Keeping the sabbath is a commandment (Exodus 20:8) right there with not murdering, lusting after your neighbor's wife, or worshiping other gods.Yep, it's a commandment and I'm just plain terrible at keeping it these days.
Posted by Tripp Hudgins 2 years 10 weeks ago
I cannot think that you don't sound or breathe weep or grieve I will not think that you don't want or ply the cosmos with love or grace seeking us lost again I can believe I can lose you I can thwart you I can set you up I can watch you fall to die again you breathe weep cry sing and I am here seeking better signs
Posted by Tripp Hudgins, Adam Ericksen 2 years 11 weeks ago
It's a joke. Well, it was. There we were talking with Diana Butler Bass and others from SOGOMedia in an online forum about the Presidential Election and the words flowed forth: Neighborliness is the new sexy. It was ridiculous, but then I started mulling the idea over and this is what happened. Adam Ericksen and I started pondering what Seven Marks of Neighborliness might look like.1. Be a regular somewhere: Our neighborhoods are actually rather expansive spaces. Some of them involve strip malls. Some of us commute to work and, in that sense, we live in various neighborhoods. Yes, plural. How can we root ourselves in these places? ...
Posted by Tripp Hudgins 2 years 12 weeks ago
In the aftermath of Superstorm Sandy, thoughts on natural disasters, the divine, and 'why bad things happen to good people.'
Posted by Tripp Hudgins 2 years 12 weeks ago
What is it that music actually does? What is that thing? I'm not entirely sure.That music has physical qualities is unquestionable. A certain pitch can shatter glass. Low notes can cause the trunk of the car stopped next to you in traffic to shimmy and shake. Volume hurts our ears. Music, temporally bound, is material.It affects the world around us. It engages the world around us. Sound waves travel through various substances...with greater or lesser ease depending on the substance, but it does travel. It moves. But does it live, move, and have being?Cosmic Christ – depth of reality. The resurrection of Christ is also of the body…exit wounds and all. So can the music that changes the shape of the world we live in not help us access the God who inhabits the world and heaven at the same time?So often I read passages like the one above from Rock and Theology (an amazing blog, by the way) and I wonder what the hell we're all going on about. Music does not have agency in any conscious sense. It is substantive, of course, and could be analysed liturgically like any other liturgical object.
Posted by Tripp Hudgins 2 years 12 weeks ago
How do we find a job? How do we find work? Maybe we shouldn't worry so much...LEAN into what feeds you.Get out beyond the castle walls. The Kingdom of God is not a castle. It's a kingdom.Sometimes it is our friends who remind us there is this kingdom and there is this Christ...And a lot for "The Nones" to chew on here, too.See the latest Busted Stuff video inside...
Posted by Tripp Hudgins 2 years 13 weeks ago
It's been a very musical weekend.Pictured at left is a Foster 7-string guitar. It's just like a traditional 6-string acoustic, but with the added rumble of a low-b string. It's an interesting beast to play. Lovely, really. I like that extra resonance in the low end, plus, if truth be told, I like singing with it. Here is a little recording from Soundcloud. I recorded the file below on my phone. Any tinnyness is purely because of the phone.
Posted by Tripp Hudgins 2 years 13 weeks ago
Reentry is often a pain in my ass. It's true. I get a chance to get away from it all, to spend some time with friends and begin to unwind and it's glorious. But then there's the return trip home. It always takes longer. It's like slogging through Chicago slush. Painful. Unpleasant. So, after years of dealing with this side of my personality, I've tried to develop a habit of articulating the positives of leaving.I rise on the wrong side of the bed the day after spending time in contemplation and wonderment. It happens. I apologize to Spouse and try not to step on any toes. Rev. Crankypants is in the house. So, to undo the crankyness, I want to thank Brother Rob for his kind attentions over the last few days. I want to thank him for letting me use his name in such a scandalous way as I have. His coattails are long. It's astonishing how using his name in such a title can bring traffic to one's blog. It's a little embarrassing, really.Rob is a good man trying to do some radical stuff. He has a ministry to those who understand the call to be fully awake and alive in this world as a radical posture.
Posted by Tripp Hudgins 2 years 13 weeks ago
I was standing there on the shore, jeans rolled up, my ankles in the surf.It was day two of the Rob Bell event and people were surfing.Yes, surfing.Rob brings in a couple of surfing instructors and, if you want to, you can rent a board and take a lesson. It's a good time. I watched a lot of people surf for the first time as I stood on the shore ... watching ... waiting.
Posted by Tripp Hudgins 2 years 13 weeks ago
Rob Bell,...what a jerk. I'm spending some time with Rob Bell this week. It's reading week at the GTU and it just happened to be the same week that Rob Bell was hosting one of his "events." It's Rob and 90 other people in a room taking about Spiral Dynamics, competition in ministry, Jesus, and other things that are fun to discuss. It's a good thing. So, since the timing could not be better, I made my way down I-5 to Lauguna Beach a.k.a., "The Shire."I'm now contemplating relocating here to finish my Ph.D.Already, Rob has me thinking. Rob Bell is @&^*!ing with me. He's not actually singled me out, but there it is no less. He's the tallest impish human being I have ever had the pleasure to meet. Whip smart and creative, he presents a familiar, open artist's palate of the movement of the Holy Spirit. The underlying question for Rob, as he states that God redeems everything, is simply this: Are we paying attention? He speaks with such joy. He's fired up. It's good news. He's dragging me in. "Everything belongs," Rob says, quoting Richard Rohr.What a jerk.
Posted by Tripp Hudgins 2 years 13 weeks ago
What do you have to say about "living abundantly"? How do you deal with anxiety when you think about the future of churches?“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. ~ John 10:6-10
Posted by Tripp Hudgins 2 years 14 weeks ago
Editor's Note: Theologian extraordinnaire Tripp Hudgins put together this edition of First Thoughts on living with abundance, butting up against living with anxiety.
Posted by Tripp Hudgins 2 years 14 weeks ago
[The "nones"] recite history and Christian leadership's collusion with the agents of empire-building and warfare. Then they say something like, “I'd rather live like Jesus than be a Christian.”They see the Church as the rich young man and they wonder if anyone actually follows Jesus anymore.Of course, this is not the only demographic shift at work in the religious life of the world.There are more Anglicans in Nigeria than there are in England.More Presbyterians in Ghana than in Scotland. ..More Baptists in Southeast Asia than in the Southeastern United States.More Christians go to church in China than in Europe.In 1900, 71 percent of the world's Christians were in Western Europe. By 2000 that percentage dropped below twenty percent in some European nations.Here's the real kicker: these are not problems to fix. They are simply realities to be faced.