Posted by Stephen Mattson 2 weeks 1 hour ago
With the unimaginable evils being committed by ISIS and other terror groups around the world, many Christians are calling for their violent destruction — some even voluntarily taking up arms.At first glance this may seem like a heroic, brave, and honorable act, but before we start killing our enemies, Christians must ask themselves four very important questions:1. Did Jesus clearly tell you to kill these people?In the New Testament, Jesus repeatedly instructs his followers to avoid violence and promote peace.Jesus states things like:Blessed are the peacemakers, for they shall be called sons of God. (Matt. 5:9 ESV)And …You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. (Matt. 5:38-39)And …
Posted by Stephen Mattson 3 weeks 1 day ago
There’s no such thing as a perfect Christian, and there’s no such thing as perfect Christianity.They don’t exist. One of the biggest lies Satan can tell you is that perfect spirituality can be achieved — it can’t.There’s no perfect denomination.There’s no perfect church.There’s no perfect congregation size.There’s no perfect style of worship.There’s no perfect theology.There’s no perfect children’s ministry curriculum.There’s no perfect youth ministry philosophy.There’s no perfect sermon formula.There’s no perfect service sequence.There’s no perfect leadership structure.There’s no perfect interpretation of the Bible.There’s no perfect strategy for evangelism.Unfortunately, the idea of attaining perfect faith is perpetuated throughout Christendom. If you only attend this church more, pray more, tithe more, forgive more, sacrifice more, and ultimately do this or that just a little bit more — then you will attain blissful happiness, perfect harmony, divine communion with God, and a happily ever after eternity.
Posted by Stephen Mattson 4 weeks 1 day ago
For Christians, it’s sometimes hard to admit believing in the supernatural, the legitimacy of miracles, an afterlife, and following an ancient text written thousands of years ago by numerous authors that have been divinely inspired by an all-knowing, all-powerful, and omnipresent God.At first glance, Christianity seems at odds with an increasingly “secular” culture that views spirituality as old-fashioned and irrelevant, but our society reveals that everything — and everyone — is spiritual on some level.At first glance, Christianity seems at odds with an increasingly “secular” culture that views spirituality as old-fashioned and irrelevant, but our society reveals that everything — and everyone — is spiritual on some level. 1. The Religion of SportFew people pray more fervently, earnestly, and passionately than when their favorite sports teams — and athletes — are competing.With arms outstretched, they wildly clap, cheer, chant, cry, and scream at the top of their lungs. Wearing costumes, jerseys, and following
Posted by Stephen Mattson 7 weeks 4 days ago
The gospel message of Jesus is about love. God is love, and God wants us to reflect this reality to the world around us. But while Christians have been taught this simple reality for years, it’s easy to complicate the love of God. Here are five common ways we continually mess it up.1. By Idolizing TheologyIf theology doesn’t help you love God and love others more passionately — you’re doing it wrong.Unfortunately, too many Christians, pastors, theologians, churches, and institutions use theology to withhold the love of God. They idolize theories, formulas, ideas, doctrines, translations, interpretations, and denominations instead of loving their own neighbors as they would themselves (Matt. 22:39).Suddenly, instead of looking at people with a Christ-like love, we start judging them. We ask ourselves: Are they sinning? Are they going to hell? Are their beliefs absolutely correct? Subtly, we start putting qualifications and limitations on our love, categorizing others and wondering if they even deserve to be loved — they do!The Bible is divinely inspired to point us to God and isn’t meant to be an academic textbook creating divisions, rifts, and distracting analysis. Don’t let your study of God devolve into an obsession over data, facts, and information, turning into pride, judgment, and a way to alienate others — make it about strengthening your relationship with Jesus.By doing this, we can achieve what Jesus continually preached was most important: loving God and loving others.
Posted by Stephen Mattson 10 weeks 4 days ago
Sometimes we dehumanize people by speaking, thinking, or imagining about them in generalizations, by covering their true identity with generic labels and terms that are impersonal, cold, and less meaningful. For example, you can refer to your brother as “someone that I know” or your best friend as “this one guy.”We often do this when we want to create separation or disassociate from others — often in order to protect ourselves, make ourselves look better, or attack others. Thus, we refer to our spouse as “this person I know” when we’re agreeing with a coworker about people who hold an opposing political belief we disagree with, or offhandedly use the phrase “this guy I know” about our dad when talking about annoying habits that we can’t stand.We see Peter do the same thing in the Bible, referring to Jesus — his savior, closest friend, companion, teacher, and leader — as simply “him” when being accused of knowing Jesus right before the crucifixion.Luke 22: 56-57: Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” But he denied it, saying, “Woman, I do not know him.”I don’t know “him.”One word: him.No harm done, right? It’s just a simple pronoun.We do the same thing all of the time.Him, her, she, he, them, those people, etc.As innocent as this practice may seem, the ideas behind them are more cynical, and it becomes much more serious for Christians when we use terms, thoughts, and ideas as a way to disconnect people from God.
Posted by Stephen Mattson 12 weeks 3 days ago
Imagination is defined as, "The faculty of imagining or of forming mental images or concepts of what is not actually present to the senses."For privileged Christians who have lived the majority of their lives receiving the benefits of systematic wealth, power, comfort, favor, and convenience, it can be almost impossible to conceive of a world where injustice, inequality, and perpetual oppression are daily struggles.Many privileged believers experience an entire existence completely devoid of the suffering, trials, and endless forms of racism, stereotyping, and injustice that are the daily realities faced by the likes of Trayvon Martin, Michael Brown, Eric Garner, and millions of others who have lived under completely different — and radically unfavorable — circumstances.Thus when parties from both sides try to communicate with one another, it is extremely difficult, frustrating, and nearly impossible to even begin to comprehend each other’s worlds — unless you utilize the spiritual discipline of imagination.In the Bible, Jesus is constantly challenging the status quo and striving for justice, peace, and reconciliation against cultural factors and precedents that seem impossible to overcome. For the human vessels that God calls upon, they are required to imagine the inconceivable, accept the unthinkable, and break out of their stubborn paradigms in order to embrace the Divine.
Posted by Stephen Mattson 22 weeks 3 days ago
Faith is a journey, a Pilgrim’s Progress filled with mistakes, learning, humble interactions, and life-changing events. Here are a few things I would do differently if I could go back and start over:1. I wouldn't worry about having the right answers.There’s a misconception that the Bible is the Ultimate Answer Book and Christianity is a divine encyclopedia presenting the solutions to life’s biggest questions. In reality, the Christian faith is about a relationship with Christ instead of an academic collection of right or wrong doctrines.Rather than wasting time, energy, and resources on superficial theological issues — I would focus more of getting to know Jesus. Never let a desire for “being right” obstruct your love for Christ.
Posted by Stephen Mattson 23 weeks 3 days ago
Few things are presented more inaccurately than Christianity. Often marketed through evangelism as a joyful, peaceful, loving, easy way to overcome the hardships of this world, in reality practicing Christianity is far more grueling than many pastors, churches, theologians, and Christian institutions make it out to be.Christianity isn’t meant to be a form of escapism, a safety net, or a crutch. Rather, following Jesus means bravely sacrificing yourself for the love of humanity, becoming nothing for the sake of others.So instead of preparing people for failure, impossible expectations, disappointment, and false illusions, here are five things everyone should know before becoming a Christian.
Posted by Stephen Mattson 25 weeks 4 days ago
Christianity is a lifelong journey of learning new things, growing in wisdom, and interacting with a wide array of difficult topics. Boldly asking tough questions is essential to spiritual development.Today, few questions are as important, impactful, meaningful, or divisive within Christianity as the following six:1. Is homosexuality a sin?While much of society continues to accept homosexuality as being a culturally and morally acceptable practice, many Christian institutions, organizations, and communities still consider it sinful.Increasingly, Christians who publically denounce homosexuality are perceived as homophobic, bigoted, and on the completely wrong side of a major human rights movement. This results in the Christian faith being wholeheartedly rejected by a modern population that sees this type of fundamentalism as incompatible with modern ethics and conventional wisdom.But other churches, denominations, and spiritual communities are changing — and some have fully embraced and supported gay rights.Christianity currently finds itself facing four basic responses: 1) support homosexuality, 2) reject it as sinful, 3) accept it but still claim it’s sinful, and, 4) ignore the issue as much as possible.Believers are deeply divided on the issue, and ultimately your stance on homosexuality defines much of what you think about God, theology, church, sin, and salvation.This is one of the defining question facing today’s Christians, and many are still processing through what they believe and struggling to come up with an adequate answer.
Posted by Stephen Mattson 27 weeks 2 days ago
Theology doesn’t save us from spiritual burnout — people do.No matter how convincing our doctrines and beliefs may be, they’re ultimately empty and unsatisfying if there’s no human relationship personifying them.Throughout our faith journeys we’ll be faced with moments of suffering, hopelessness, and sheer desperation — sometimes lasting for what seems like forever. We’ll want to give up — sometimes we will.These hardships can devolve into isolation, bitterness, and ultimately transform what was once a healthy spirituality and turn it into a total rejection of God. Within Christian culture we label this as “burnout,” but in reality it’s more of a “falling out.”Not only do we have a falling out with God, but we also disassociate ourselves from other believers and those closest to us. When we feel hurt, betrayed, or abandoned by people we assume God is to blame, causing us to doubt God’s love for us — even questioning God’s very existence.Many quit faith not because of a newfound disbelief in God, but because of broken and unhealthy human relationships — people are the main reason we give up on God.
Posted by Stephen Mattson 28 weeks 3 days ago
Christians often talk about actively changing the world, but too often, we just sit still and passively watch the struggles of others without participating, leading, or caring. We don’t love.Why? Because many Christians have an inability to use their imaginations.People who can’t imagine are susceptible to bigotry, racism, hatred, and violence toward others. Why? Because they can’t imagine any other scenario, perspective, or opinion other than their own. They have an inability to see themselves in someone else’s shoes. They can’t see beyond their own narrow reality.When you can’t imagine, you can’t empathize, understand, or relate with the actions, struggles, pain, suffering, persecution, and trials of others — you become apathetic, unmoved, stoic, and inactive.Whether our differences are gender-related, age-related, race-related, culturally related, politically related, economically related, socially related, theologically related, value-related, or related to any countless number of factors, overcoming them requires imagination.When you can’t imagine, you can’t celebrate, appreciate, admire, and joyfully love others. You disconnect yourself from humanity.
Posted by Stephen Mattson 29 weeks 2 days ago
Unfortunately, American values are often completely in conflict with the Gospel of Jesus.We point to the Bible and use verses like Romans 13:1-7 to show that it’s actually God-ordained to submit to our governmental authorities and pay taxes, support our military, and proudly back our country’s actions.We obviously don’t think these same verses apply to other governments, other authorities, and especially not to our enemies’ empires. Surely Romans 13 wasn’t meant for dictatorships, communist regimes, and states that are unfriendly and uncooperative with the U.S. Citizens of those nations should revolt, rebel, and join our cause—that Biblical text is only applicable to an American government, in an American society, benefitting American citizens.Imagine how we would react if our faith in God superseded our national identity?
Posted by Stephen Mattson 34 weeks 1 day ago
Christians ultimately attend church to meet with God. But sometimes we turn our churches into distractions, and spiritual leaders mistakenly prioritize things beyond God, becoming obsessed with marketing, consumerism, and entertainment — creating false idols.The diluting of church happens in both subtle and obvious ways:Scripture is substituted for a stirring YouTube video.Worship is tweaked to incorporate flashing lights, fog machines, and synchronized graphics.Visitors are given nicer gift baskets.Contests are held. Websites are updated. Social media is expanded. Apps are developed. Promotional clothing is given away — a brand is created.
Posted by Stephen Mattson 35 weeks 4 days ago
It’s tempting for many Christians to put on a disguise. This is especially true of people within church leadership. Expectations need to be fulfilled, roles need to be played, and responsibilities must be carried out. This is the biggest danger of the Christian alter-ego: pretending to be someone we’re not.
Posted by Stephen Mattson 36 weeks 3 days ago
It’s easy for the faith of children to go unnoticed. But here are four spiritual things kids do better than adults:They Ask Questions:Nobody asks more — or better — questions than children. “Who?” “What?” “Where?” “When?” and “Why?” are expressions patented by kids everywhere. They’re obnoxiously curious and want to know everything about everything.They aren’t afraid to ask the most difficult and messy questions. Too often we mistake spiritual maturity for certainty, and lose our thirst for discovery. Kids remind us how to approach God — truthfully, stubbornly, inquisitively, and tirelessly.
Posted by Stephen Mattson 41 weeks 23 hours ago
Spiritual accountability and discipline are slowly becoming extinct within church communities Here are some reasons why:1. A Desire for Comfort and a Fear of Conflict:Confrontation is awkward, messy, and just plain hard — so few do it. Additionally, churches and spiritual communities are intentional about creating a sense of peace, encouragement, happiness, and joy — even if it’s a façade.Identifying sin, exposing immorality, admitting the truth, uncovering corruption, and acknowledging failure contradict the image many churches are trying to portray.In reality, Christianity was never meant to be comfortable or easy, but in a society obsessed with self-gratification, pleasure, and comfort, churches too easily succumb to an attitude of placation and appeasement instead of responsibility and intervention.
Posted by Stephen Mattson 42 weeks 1 day ago
Christianity is full of labels.Does caring about the environment make me a Liberal Christian?Does opposing to the death penalty make me a Leftist Christian?Does believing that women can preach make me a Christian Feminist?Does believing in anti-violence make me a Christian Pacifist?Does taking an anti-war stance make me an Anabaptist Christian?
Posted by Stephen Mattson 43 weeks 2 days ago
Every mother and father know the struggles, frustrations, unrealistic expectations, horrific fears, and exhaustive drama associated with raising children, but let me just say this: Christianity adds an entirely new dimension to the chaos that is parenting.Besides an assortment of play dates, sports activities, school classes, music events, and other social obligations, Christianity requires the additional burden of attending an endless array of church activities.Mission trips, youth groups, service projects, summer camps, volunteer activities, Sunday school classes, Bible studies, evangelism outings, and church services require tons of time — it’s a huge commitment.Christian culture goes out of its way to accommodate parents and their children, and while this is a good thing, it also adds social expectations that can often feel burdensome and frenetic — leading to burnout.
Posted by Stephen Mattson 43 weeks 4 days ago
Sometimes it's hard to blame people for rejecting God, because many Christians present a God that is ugly, cruel, unfair, and utterly horrific. Thus, when people avoid Christianity, they're actually shunning their ugly perception of it.When you hear people talk about God, what type of God are you imagining? When you speak of God, what type of God are you communicating?Unfortunately, society's obsession with success, politics, business, security, wealth, and comfort has hijacked the way we see and interpret God — even Christians are guilty of this.It's easy to manipulate God to fit our own agendas, to use religion to rationalize our actions, to wield spirituality as a weapon, and manipulate theology to rationalize our sins.
Posted by Stephen Mattson 45 weeks 2 days ago
Earth Day is often neglected by Christians because it’s not seen as an important issue — but what if environmentalism was essential to evangelism? In many ways, taking care of our environment is a direct form of evangelism, but many Christians have yet to realize — and even sinfully reject — this truth.For since the creation of the world God’s invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse. (Romans 1:20 NIV).This verse is often referenced to justify millions of people being condemned to an eternity in hell. It’s the damning biblical evidence used against non-believers for rejecting God — even if they’ve never directly heard the Gospel message. Christians point to this Scripture passage to show that God’s existence is visibly obvious through the beauty of creation — but is it really?Theologians have often argued that the splendor and wonder of creation — Natural Revelation — is observable proof of God and God’s sovereignty. But what happens when it’s not visible?The concept of Natural Revelation is often taught from a privileged and Westernized perspective, where scenes of picturesque mountain ranges, pristine lakes and rivers, beautiful wild animals, and lovely plants are used to portray the sheer majesty of God.For many of us, this is an easy reality to absorb because we love nature and have access to the outdoors, scenic parks, and unpolluted land. But for many around the world, the idea of Natural Revelation is absurd, and often a theological idea that actually argues against the existence of a God.
Posted by Stephen Mattson 46 weeks 2 days ago
Many people exploit the Bible to furiously cast judgment on others — sinfully using condemnation, guilt, shame, fear, and hatred to abuse others — all under the guise of “accountability” and the false premise of “Christianity.”But according to the Bible, various people were used by God to do amazing things, and these individuals were often described as righteous and holy … even though they were dramatically flawed.To be human is to be imperfect, and although we shouldn’t glorify sin or purposefully live in sin, we need to be careful about labeling others at “heretics,” “unbelievers,” and “sinners.” Because in reality, contrary to everything we assume, those whom we detest just might be favored by God.Sinful attributes and misdeeds don’t disqualify you from a life of holiness, righteousness, and Godliness, but we often treat people as such — and condemn them to an eternity in hell. But according to the Bible, you might be a ‘Christian’ even if …
Posted by Stephen Mattson 47 weeks 6 days ago
Christianity’s most common and subtle sin is … rationalization.‘Rationalization’ is defined as: an attempt to explain or justify (one's own or another's behavior or attitude) with logical, plausible reasons, even if these are not true or appropriate (Wikipedia).Essentially, rationalizing is a way of making excuses.Ever since Adam tried to blame Eve (Gen. 3:12), Moses tried to downplay his ability to lead God’s people out of Israel (Exodus 3), Aaron tried to deflect blame for the Golden Calf onto others (Exodus 32:22), Gideon’s self-deprecation (Judges 6), and Jeremiah’s excuse of being too young (Jer. 1:6), people have rationalized their rebellion to God.Creating logical, plausible, and valid explanations to justify our sinful actions — or inactions — is easy. We do it all the time because instead of being obviously and visibly wrong, it’s covert, motivated by fear, doubt, shame, and guilt, and mixed with what we assume is intellect and reason — in reality it’s a form of spiritual escapism.Rationalization is a type of invisible rebellion. It’s hidden not just from us but from everyone. Therefore, it’s rarely noticeable and hardly ever called out. People aren’t held accountable for being reasonable.But being a follower of Christ often demands being unreasonable.
Posted by Stephen Mattson 48 weeks 22 hours ago
Christianity consists of thousands of tribes, cliques, and communities — each with different theologies, traditions, and doctrinal beliefs. Within a Westernized society obsessed with celebrity, entertainment, popularity, conflict, and money, it can be easy for Christian groups and communities to clash with each other.For the modern church, much of its recent legacy has involved conflict, division, and controversy. Christians have developed a love-hate relationship with theologians, pastors, and church leaders — and it’s dividing the church.Many Christians see their faith journeys as series of either/or situations and decisions — this is bad. Because as much as we want things to be clear, concise, and black-and-white, reality is complex and messy.Pride, greed, hatred, bitterness, fear, and ignorance often cause Christians to promote distrust instead of unity — but what if Christians were more patient, graceful, and forgiving of each other?
Posted by Stephen Mattson 49 weeks 50 min ago
“Christianity” is often used to manipulate, control, shame, judge, and hurt others. It’s influenced by politics, popularity, wealth, success, pride, hate, fear, selfishness, and a desire for power. The poisoning of our beliefs — or theology — happens subtly, under the pretense of tradition, teaching, education, discipline, authority, respect, and religion.We often treat theology similar to politics, where our beliefs and doctrines are based on which ones benefit us the most.We strive to get everything we can from our faith, and this can lead to spiritual narcissism, where we become obsessed with maximizing the benefits for ourselves while withholding them from others.Rarely do we adhere to — or agree with — theological ideas that benefit someone else more than us. Sacrificing our own comforts for the sake of others is absurd — which leads to a sense of divine favoritism.
Posted by Stephen Mattson 50 weeks 23 hours ago
The search for Malaysia Airlines Flight 370 has captivated the media and press for days. How could we simply lose a plane? But the story reveals much more about our humanity and spirituality than we realize. Here are four simple revelations that we’ve learned about ourselves during this process:1. We Crave Answers and Explanations:As of this writing, Malaysia Airlines Flight 370 has yet to be found (a new breakthrough has possibly led them to the crash site), but the series of unusual circumstances has created an endless amount of theories that have fed our insatiable curiosity. As other world events continue to unfold — including the possibility of a major war involving Russia and Ukraine — we’re addicted to the story of the missing plane. But why?Deep down, we all want answers. The worst case scenario is that we’ll never know. Mystery and confusion is contrary to everything within our current society — a culture obsessed with logic, data, information, and knowledge. Surely there’s some reason the plane is missing — there had to be — but right now we just don’t know why, and it’s driving us crazy.The search for answers and meaning motivates our politics, jobs, relationship, and spirituality — and nothing proves this more than our current infatuation with flight 370.We often treat our faith as an ongoing investigation — desperately looking for answers.
Posted by Stephen Mattson 51 weeks 1 day ago
It’s sometimes cliché for Christians to warn about the dangers of idolizing wealth and money, but the negative impact it can have on our faith is more subtle than we often realize. Here are a few ways it covertly manipulates our spirituality:1. We Use It To Measure Our Faith (and the Faith of Others):In a culture obsessed with wealth, success, fame, and comfort, Christians often use wealth as a way to estimate their own spirituality. We assume God’s blessings translate into material possessions and riches, and we profusely thank God for jobs, promotions, paychecks, and brand new toys, but then cry out in panic when these same things disappear.Commonly referred to as “the prosperity gospel,” individuals — and churches — are susceptible to the misguided belief that financial strength equates to spiritual maturity — it doesn’t.Most would say they don’t believe in the prosperity gospel, yet there are still some worrisome signs within mainstream Christianity. For example, mission trips often go to third-world countries to do practical service projects and work, but the assumption is also that these places are also spiritually desolate — but why do we think that?We assume that poverty stricken areas are less Christian than wealthy areas — they aren’t. Why do Bible colleges have inner-city ministry degree but not suburban-ministry degrees? Why don’t we send missionaries to Scandinavia and other ritzy European countries — some of the most secular places in the entire world — but continually focus on poor regions? Maybe it’s because we subconsciously continue to associate money with spirituality.
Posted by Stephen Mattson 1 year 1 week ago
Our changing cultural values continually affect our spiritual lives and often shape our church experiences. Today’s churches aren’t immune from social trends and factors, and here are a few traditional practices that are becoming extinct within faith communities:1. Discipline:In a spiritual climate that’s extremely sensitive and wary of legalism, any type of authoritative action taken by a pastor or church can be highly explosive — often interpreted as aggressive, controversial, and hurtful.Previous church models of authority and discipline have been so abused, and have such a bad historical reputation, that many Christian communities have simply abandoned the practice of church discipline.Combine these factors with an overwhelming selection of churches to attend — where any type of discomfort can result in parishioners leaving to go elsewhere — and you can understand why spiritual leaders are reluctant to enforce any type of accountability.
Posted by Stephen Mattson 1 year 2 weeks ago
As Christians, we’ve been taught to follow the commands written in the Bible, but it’s easy to pick and choose which verses we want to follow, and we tailor ‘holiness’ according to our particular comforts and cultural preferences.For example, there are hundreds of verses, stories, and illustrations in the Bible that talk about giving abundantly to the poor, being absurdly generous with our resources, and not idolizing money, and yet we have a tendency to focus on the few verses that mention being ‘good stewards’ of our money (Prov. 10:4-5; 13:22).1 Tim. 5:8 says: But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.Phew! This verse is all we need. It provides an opportunity for us to succumb to society’s expectations under the false pretense of being righteous — it’s a Biblical escape clause.We search for these texts and treat them like precious treasures because they accommodate our lifestyle and help us rationalize our action (or inaction) — but we often rip them out of the larger context and disregard God’s greater intention.Much of Jesus’s ministry centers on reconciling relationships, forgiving — and loving — enemies (Matt: 5:43-48), empathizing with those who we don’t normally understand (Philippians 2:3-4, John 8:1-11; Matt. 19:14; John 4) and loving others (John 13:34; 1 John 4:19-21). It’s hard to deny these truths, but when reality hits and we encounter those we dislike, we rely on verses that warn against bad company (1 Cor. 15:33; Prov. 13:20; Psalm 1:1) and spending time with evildoers. It’s easier to fall back on these verses than it is to recognize the ones calling us to wholeheartedly love others.
Posted by Stephen Mattson 1 year 3 weeks ago
Like everyone else, I’m addicted to the Twitter photos, Facebook posts, and litany of other social media feeds that are exposing Sochi’s unappealing shortcomings — but am I being fair?It’s easy for me to forget that I live in one of the richest and privileged countries in the world, and although I consider myself a blue-collar employee working hard to make a living — I’m a citizen of one of the wealthiest and exclusive populations in existence.I own a car (and a minivan), I have a house (with heating and central air), I buy a cup of coffee every morning, and spend lots of free time watching Netflix on my TV (a modest flat screen). These are just a few of the “normal” things that are luxuries I continually take for granted.While much of humanity is engulfed in poverty, famine, war, and struggling to develop their society and better themselves — or just simply trying to survive — I’m complaining about the connection speed on my laptop (I may have to use my tablet instead).Yes, the Olympics spent A LOT of money to create a party-like atmosphere filled with the comforts of Westernized society, but in many ways I’ve become a victim of my own comfort — accustomed to my ethnocentric American lifestyle.I’m used to clean bathrooms, functional sewer systems, spectacular hotels, and glitzy restaurants — but much of the world isn’t. Whether we want to admit it or not, we live in a bubble detached from the reality of the rest of the world.It’s easy to laugh at how others live, especially when we don’t have to face the same struggles. We assume our wealth and standard of living actually make us better — we become elitist and exhibit a superior sense of self-righteousness.
Posted by Stephen Mattson 1 year 6 weeks ago
Beyond the realm of churches, religious blogs, and bible colleges, nobody really cares about theology. What does matter is the way you treat other people.Within Christendom, we’re often taught the exact opposite: that doctrines, traditions, theologies, and distinct beliefs are the only things that do matter. It’s what separates churches, denominations, theologians, and those who are “saved” and “unsaved.”Historically, Christians have been tempted to categorize the Bible into numerous sets of beliefs that are either inspired or heretical, good or bad, right or wrong — with no room for doubt or questioning or uncertainty.It’s easy to get caught up in theorizing about God, but within our everyday lives reality is what matters most to the people around us. Theorizing only becomes important once it becomes relevant and practical and applicable to our lives.When I'm sick, and you bring me a meal, I don't care whether you're a Calvinist or Arminian
Posted by Stephen Mattson 1 year 7 weeks ago
It’s become a disturbing trend among Christians to lament the downfall of our nation’s “Christian identity” — to judge and criticize the spiritual downfall of the current generation. They boast about the glorious past and predict an apocalyptic demise for the future — brought on by the secularization and ethical demise of our society.This attitude is based around a sense of fear, judgment, cynicism, fatalism, and hopelessness.Many Christians today use the term “post-Christian” to describe the United States in conjunction with their assumptions that our nation is falling deeper and deeper into a moral decline, but this word presupposes that we were Christian to begin with. We weren’t.
Posted by Stephen Mattson 1 year 8 weeks ago
Sentiments of frustration are growing among many followers of Jesus who admire Christ but despise certain things associated with him.They look at the New Testament and are attracted to Jesus’s selfless acts of generosity, service, and love, but don’t see the same spirit in today’s “Christian” institutions, churches, communities, and faith leaders.Modern faith is often a complex minefield of theologies, doctrines, practices, and expectations, where individuals carefully walk on eggshells to avoid a litany of “sins” and “heresies” that will inevitably attract the wrath from religious friends, strangers, and authorities.
Posted by Stephen Mattson 1 year 10 weeks ago
In a secularized society obsessed with consumerism, entertainment, and modernization, Christianity is often portrayed as being old-fashioned, irrelevant, and useless, but it still serves some very valuable and profound purposes. Here’s why Americans still need it:
Posted by Stephen Mattson 1 year 13 weeks ago
There’s an unhealthy expectation within many faith communities that we’re always supposed to be joyful, as if being anything other than a smiling, peaceful, and jolly spiritual cheerleader is detrimental to Christianity.“Being a good witness” is often the Christian way of saying, “act the part.” But while contentment and happiness is a spiritual virtue, it should never come at the expense of honesty, transparency, and truthfulness. We shouldn’t pretend to be happy and use the facade of joy as an evangelism tool. God desires reconciliation and renewal, and this often means confronting broken relationships and dealing with sin within our lives. Asking for forgiveness, admitting addiction, confronting abuse, seeking justice, requesting help, and serving others often makes you the opposite of happy — and that’s OK.
Posted by Stephen Mattson 1 year 15 weeks ago
Churches are supposed to be communities that represent Christ’s infinite love — and many of them do — but certain groups of people seem to be continually ignored, alienated, undervalued, and simply lost within American churches. Leadership structures, social expectations, religious values, and traditions within faith communities have a tendency to favor some groups but not others, resulting in discrimination instead of equality, exclusion instead of acceptance, and prejudice instead of fairness.
Posted by Stephen Mattson 1 year 16 weeks ago
Churches are expected to provide products and services, where worship styles, start times, and preaching methods are supposed to cater to our individual wants and needs — we expect perfection, and when it inevitably doesn’t happen, we create conflict.Our desire to critique and confront everything we view as being wrong, combined with our insatiable appetite for drama, has created the perfect environment for controversy. Since we’re the customers, we assume we’re always 100 percent right — or should be treated as though we are — even when we’re not. Church leaders now spend more time trying to placate parishioners than they do facilitating world-changing ministry. ... Theologians and pastors seemingly make a living disagreeing with one another. Instead of being a gospel of unification, we use Jesus to divide and conquer.
Posted by Stephen Mattson 1 year 18 weeks ago
In a world where people are craving inspiration, growth, and information, many churches maintain a cyclical pattern based on redundancy, safety, and closed-mindedness. Unfortunately, many pastors and Christian leaders continue to recycle old spiritual clichés — and sermons — communicating scripture as if it were propaganda instead of life-changing news, and driving away a growing segment of people who find churches ignorant, intolerant, absurd, and irrelevant.As technology continues to make news and data more accessible, pastors are often failing to realize that they're no longer portrayed as the respected platforms of spiritual authority that they once were.Instead of embracing dialogue and discussion, many Christian leaders react to this power shift by creating defensive and authoritarian pedestals, where they self-rule and inflict punishment on anyone who disagrees, especially intellectuals.
Posted by Stephen Mattson 1 year 19 weeks ago
In an evangelical Christian climate obsessed with change, cultural trends, and trying to stay up-to-date and relevant, it's easy to undervalue the elderly. The bestselling authors, the hottest worship bands, the superstar conference speakers, and megachurch pastors are all youngish, or at least certainly not elderly, and they’re mainly marketed towards younger to middle-aged audiences.In many ways, Christians have suffered from the sin of apathy, being guilty of ignoring a large segment of believers — the elderly — who are continually forced into the shadows of our ministries, leadership structures, publicity campaigns, vision, and dialogue.In an era where fast-paced technology rules the world, elderly Christians are losing their platforms for communication — and the rest of us are too busy to reach out to them. Social media, blogs, websites, tablets, and smartphones continually shrink access to an elderly population that is unable to keep up — and we aren’t waiting for them.
Posted by Stephen Mattson 1 year 20 weeks ago
Within the evangelical Christian universe, few things are more damning than being labeled 'Legalistic.' The term evokes images of strict rules, ruthlessness, enforced doctrines, unforgiving judges, and worst of all —unpopularity. When churches, schools, pastors, institutions, and communities are viewed as legalistic, they are demonized and shunned — sometimes rightfully so.One disturbing trend I’ve noticed — especially among young believers — is to assume that everything associated with a few of legalism’s attributes: structure, requirements, consequences, and work, is legalistic — it’s not.
Posted by Stephen Mattson 1 year 21 weeks ago
Christian culture, along with the spiritual leaders, churches, institutions, communities, and other entities it consists of, are supposed to make our faith stronger. But in many cases the opposite happens, and it actually causes our faith to die. In religious environments often surrounded by cynicism, hypocrisy, hurtfulness, and disappointment, it’s easy to give up on Christianity. Here’s how to prevent spiritual burnout:1) Avoid LegalismHistorically, Christianity has always struggled with legalism, where churches often forced beliefs and practices on people with domineering power. Legalistic groups thrive on strict rules, ruthlessness, enforced doctrines, and authoritarian judgment.Various agendas — that are valued more than the loving gospel of Christ — are promoted and pushed onto people. And it wasn’t that long ago (in fact, it still exists) that American believers were expected to be anti-gay, conservative, pro-choice, anti-evolution fundamentalists.If fear, condemnation, and shame are used as spiritual weapons to gain power, influence, and control — run!
Posted by Stephen Mattson 1 year 22 weeks ago
Expressions like "the world is getting worse and worse" and "we are living during the end times" are commonly thrown around within evangelical circles, and it needs to stop.Are things really getting worse? Sure, church attendance might be down, fewer people are identifying themselves as 'Christian' on surveys, and the percentage of atheists continues to rise, but that doesn't mean the apocalypse is right around the corner.Yet, I continually hear pastors and Christian leaders lament these evil times and Depraved Generation. They emotionally and emphatically condemn this fallen world and seemingly fulfill their own false prophecies by promoting a pessimistic outlook of the future of Christianity — simultaneously validating their theories by judging our future of Christianity: the youth.The common scapegoat for Christianity's current “demise” is often blamed on young people, who are stereotyped as being more liberal, progressive, post-modern, and susceptible to spiritual relativism than ever before. They're the ones who have bought into the lies of the Emergent church, the temptation of the Prosperity Gospel, the sinfulness of our media-saturated world, and have become addicted to entertainment and denied the inerrancy of Scripture.
Posted by Stephen Mattson 1 year 23 weeks ago
There is an old Christian hymn that has the lyrics "They'll know we are Christians by our love." It was written in the late 60s and was inspired by the Bible verse John 13:35, where Jesus says, "By this everyone will know that you are my disciples, if you love one another." (NIV) Really? We're supposed to be able to tell the difference between Christians and non-Christians? And the difference is love?! In reality, it's not nearly that simple, and the fact is, there’s no visible difference. If you were to go to the grocery store, a football game, the gym, a school, or your work, there would be no obvious way of identifying — through actions — who is a Christian and who isn't, and we should be careful not to judge. Some of the kindest, nicest, authentic, and wonderful people I know don't believe in Jesus. Contrarily, there are some horrible, mean, and downright disgusting Christians.
Posted by Stephen Mattson 1 year 23 weeks ago
1) Jesus Avoided Labels In fact, a large part of his ministry was breaking down preconceived titles, trying to bring about a world where there would be no differentiation between Jew or Gentile. He promoted the idea that loving God trumped racial, ethnic, social, religious, and political identities.This doesn’t mean we’re simply “all the same underneath.” Jesus recognized that people had distinct differences, on both a personal and communal level. He embraced unique cultures and traditions and utilized them to reveal his glory, recognizing and valuin
Posted by Stephen Mattson 1 year 25 weeks ago
Turning our faith into a set of rights and wrongs is partially based upon our own insecurities, but our fears are often warranted by how others respond to us.“You attend that church?! Oh, that’s your pastor?! You went to that seminary?! You’re reading that book?! You like that theologian?! You belief that?! You like that type of worship?!”It’s happened to us all at least once — someone labels our faith as wrong.Question after question, one after another, on a daily — almost hourly — basis. If we aren’t careful, our faith and spirituality can quickly devolve into a set of distinct questions and responses.In a corporate culture driven by hard data, statistics, evidence, trends, sales, surveys, and measurable information, our beliefs can be treated like a quarterly business summary — dissected, analyzed, and studied.Our relationship with God turns into a cold and calculated set of methodologies, hypotheses, and professional-driven structures — the intimacy, raw communication, and love slowly disappears.The mystery of God becomes something meant to be overcome, explained and defeated. And our church institutions become modeled after Fortune 500 companies instead of reflecting the vibrant early church communities of the New Testament.
Posted by Stephen Mattson 1 year 26 weeks ago
As the United States prepares to “officially” become involved in the Syrian war, Christian pacifism has reemerged as a much-discussed and relevant topic. Unfortunately, the concept has been somewhat misrepresented, undervalued, and often downright demonized within evangelical communities.Critics often assume Christian Pacifism is some sort of radical political movement associated with marijuana-smoking hippies who are anti-government conspiracy theorists. To make matters worse, pop-culture (and much of Christian culture) has made pacifism seem, well, passive — as if pacifists are unpatriotic and un-American heretics who refuse to enlist in the military and avoid physical confrontations at all costs. They are characterized and perceived as weak, scared, and gutless.In reality, the beliefs that form Christian pacifism are spiritual and scripturally founded around the life of Christ. And whether you agree with the theology, it’s hard to passively dismiss the Biblical argument for pacifism as some sort of crazy mumbo-jumbo.
Posted by Stephen Mattson 1 year 27 weeks ago
Much of Westernized Christianity’s recent decline has been blamed on the failure of churches and denominations to adapt to modern times — either becoming irrelevant or, contrarily, becoming too commercialized and “fake,” creating a superficial form of faith that drives parishioners away from institutionalized religion.Lost in the conversation is a much deeper issue, one that revolves around losing confidence in the Bible.For years churches have glossed over, rationalized, and provided shallow answers to thorny Biblical problems that are no longer being ignored — and it’s becoming harder to defend texts that appear contradictory and culturally irrelevant.
Posted by Stephen Mattson 1 year 29 weeks ago
The “secular world” has liars and thieves, adulterers, cheaters, and hypocrites. It’s a place full of child molesters, domestic abusers, and addicts. Where loneliness is rampant, mental illness is on the rise, and individuals routinely try to numb their pain via drugs, alcohol, and sex. Divorce is everywhere, pornography infects the minds of millions, and infidelity occurs on a regular basis.The church often presents itself as an alternative to the “real world,” a place where these things don’t exist.Many churches refuse to admit that these problems are affecting them. In reality, there is little statistical difference between Christians and non-Christians relating to these issues. Christians don’t receive a special pass that protects them from experiencing mental illness, suffering, struggling with addiction, abusing other people, being abused, or failing.Our faith in Christ gives us hope and strength and courage, but it doesn’t erase reality, and it isn’t meant to create a flawless utopia where we can escape from the world’s problems. But many churches attempt to do just that — trying to create the perception of perfection.In some church communities, there is the appearance that porn, sexual abuse, and rampant sin don’t exist. Even non-sinful things (mental illness, poverty, etc.) are treated as stigmas that are intentionally shunned. This is often misinterpreted as holiness — it’s not.
Posted by Stephen Mattson 1 year 30 weeks ago
The truth is that our faith and spirituality is often dependent on hundreds of different relationships, factors, institutions, and circumstances that we directly correlate with God.When our Christian expectations are shattered, it’s easy to blame God. We mistakenly idolize the things that are associated with God, and assume that if one of these aspects failed then God failed. “Christianity” will fail us. Our churches will attack, our pastors will lie, our mentors will manipulate, our friends will betray, and when this happens, our beliefs will be shaken to their core.
Posted by Stephen Mattson 1 year 32 weeks ago
Jesus never said “I’m sorry.” Sure, when he was being crucified, he cried out: “Father, forgive them, for they do not know what they are doing (NIV).” But technically he was apologizing on behalf of others and not for a sin he actually committed.Apologizing is one of the only Christian virtues Jesus didn’t do himself.Maybe this is why Christians rarely hear sermons or teachings about apologizing to non-Christians. Mainstream Christian culture teaches the opposite: believers are always right. The inner-circle perception is that Christians don’t make mistakes — only non-Christians do. As children we’re taught to apologize for lying, stealing, hitting our little brother, budging in line, cheating on a test, and swearing (among other things). Most people with common decency apologize to each other for these trivial wrongdoings, but when it comes to spiritual things — especially on a widespread and corporate level — Christians rarely apologize to people beyond their faith.
Posted by Stephen Mattson 1 year 32 weeks ago
Within Christianity it’s easy to criticize. Here are some of the most common scapegoats:1) Conservative FundamentalistsChristianity’s negative public image is — sometimes rightfully — blamed on these people. Perceived as being exclusive, resistant to change, addicted to power, and very aggressive, they’re characterized as anti-women, anti-science, anti-abortion, anti-homosexuality, and anti-evolution.Ten years ago the top scapegoat would’ve belonged to ‘Progressive Liberals,’ but what a difference a few years make. Despite the dramatic change, we can often be guilty of blaming fundamentalists just as easily and unfairly as they used to blame others.A Convenient target, we often use them as a punching bag. Many theologians, bloggers, pastors, and leaders have become obsessed with fighting and arguing against fundamentalists, and it ultimately becomes a distraction. It’s so easy to focus on those we disagree with that our entire faith becomes a set of reactions to our opponents instead of a life lived promoting the Gospel of Christ.