The Common Good

God's Politics

Why We Must #ReclaimMLK

In cities and towns across our nation, this weekend’s coordinated actions for the #BlackLivesMatter movement center on reclaiming Martin Luther King Jr.’s radical legacy. As you may recall, Missouri Gov. Jay Nixon and President Barack Obama — among others — invoked the nonviolence of King in their calls for peace following the non-indictment of Darren Wilson. As Martin Luther King Jr. Day approached, organizers had to field countless criticisms by white people telling them, “King wouldn’t approve of what you’re doing” and “I’ve studied his work, I know he wouldn’t react like you have.”

Based on comments like these, it stands to reason that white people in the United States may need a jolt of reality about King’s anti-capitalist agitation.

King was outspoken against capitalism’s oppressive clutch on both the national and global levels. King made it clear that racism and economics were intimately intertwined. I’m reminded of his classic quote, “What good is having the right to sit at a lunch counter if you can’t afford to buy a hamburger?”

King acknowledged that the discussion of class couldn’t be divorced from the discussion of race. While both conversations make us uncomfortable, somehow we would rather remember King as a civil rights leader only, and not also as a vocal critic of capitalism who instead favored a form of Democratic Socialism.

I often hear criticisms that protesters are disturbing the peace, employing overly aggressive tactics, and generally making people too uncomfortable. The hypocrisy in these claims is that King disturbed the peace, used aggressive tactics, and made people extremely uncomfortable. Why do we call for peace when what we mean is order?

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Invest in Women, Divest from Trafficking

Human trafficking is an overwhelming and complicated issue. 

(Actually the root causes of human trafficking are complex. But there’s nothing complicated about treating people like people, not property).

Yet, how can those with little time to volunteer or a burgeoning desire to make some kind of difference do so?

Support socially responsible businesses! Here are five groups dedicated to helping sell the products of at-risk women and girls, as well as trafficking survivors—supplying them with work and the means to provide for their families.

Engage in smarter buying—invest in women, in their work, and in their futures.

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A Journey to Full Restoration

Mint's life has been changed since working at NightLight. Having an economic alternative is an essential part of bringing liberation to women who have been trafficked or prostituted. The exit or rescue is only the beginning of freedom. At the same time, a job alone does not restore a woman to her true identity and humanity. There is a well of pain and trauma that lies beneath the surface.

Most organizations that provide after care for survivors struggle to support the financial burden of restoration. When the rescue is over, the support often dwindles before the woman is fully restored and ready to thrive on her own. Without intentional and holistic after care, victims who are rescued often find themselves vulnerable again. Left alone, the familiarity of their slavery can begin to look like the best option for survival.

A successful business can provide the wages and benefits needed to sustain a woman while giving her the opportunity to reach full restoration. When the greater community invests in freedom products, we can help vulnerable women reach their full potential.

For Mint’s sake and other women and girls, may it be so.

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Weekly Wrap 1.16.15: The 10 Best Stories You Missed This Week

1. Can the U.S. Ever Figure Out its Messed-Up Maternity Leave System?
“According to the United Nations’ International Labour Organization, there are only two countries in the world that don’t have some form of legally protected, partially paid time off for working women who’ve just had a baby: Papua New Guinea and the U.S.”

2. Post-Evangelicals and Why We Can’t Just Get Over It
Rachel Held Evans pens this spot-on column about identity and why it can be difficult to “simply” ditch the label: “When you grow up believing that your religious worldview contains the key to absolute truth and provides an answer to every question, you never really get over the disappointment of learning that it doesn’t.”

3. This Is What the Oscar Nominations Look Like Without All the Men
A really great visualization.

4. From Lone Wolf to Wolf Packs, What Paris Says About a New Model of Terror
If some interpretations of the recent terrorist attacks hold true, they "point to a dangerous evolution [in] global jihadism: an acceleration in hard-to-detect lone-wolf or wolf-pack attacks that hinge more on the proliferation of an ideology than actual sponsorship by any group.

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U.S. Churchgoers Still Sit in Segregated Pews, and Most Are OK with That

On the Rev. Martin Luther King Jr.’s birthday (Jan. 15), just as the civil rights drama Selma was nominated for best picture in the Oscar race, one fact of American life was little changed.

Sunday morning remains, as King once observed, the most segregated hour in America. And, against a backdrop of increased racial tensions, new research shows that most Americans are OK with that.

Two in three (66 percent) Americans have never regularly attended a place of worship where they were an ethnic minority, according to new polling analysis released by LifeWay Research.

“People like the idea of diversity. They just don’t like being around different people,” said Ed Stetzer, executive director of the Nashville, Tenn.-based research firm. 

“Maybe their sense is that church is the space where they don’t have to worry about issues like this,” he said. But that could be a problem, because, Stetzer said, “If you don’t like diversity, you’re really not going to like heaven.” 

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Duke Reverses Decision to Allow Muslim Call to Prayer

Officials at Duke University abruptly dropped plans to broadcast the Muslim call to prayer from the iconic bell tower of Duke Chapel after online protests led by evangelist Franklin Graham and unspecified security threats.

The decision on Jan. 15 came one day before the “adhan,” or traditional call to prayer, was to be broadcast from the heart of campus in Durham, N.C.

Michael Schoenfeld, a Duke vice president for public affairs and government relations, said in a statement the school remains committed to “fostering an inclusive, tolerant, and welcoming campus” for all students but “it was clear that what was conceived as an effort to unify was not having the intended effect.”

Schoenfeld said campus officials were aware of several security threats but declined to elaborate.

Graham, who leads his father’s Billy Graham Evangelistic Association from the other end of the state, in Charlotte, said the call to prayer includes the words “Allahu Akbar,” or “God is great,” which was shouted by Islamist militants during last week’s deadly attacks across Paris.

“As Christianity is being excluded from the public square and followers of Islam are raping, butchering, and beheading Christians, Jews, and anyone who doesn’t submit to their Sharia Islamic law, Duke is promoting this in the name of religious pluralism,” he said on his Facebook page.

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Help End Domestic Slavery, Ratify Convention 189

North America is home to an estimated 1.5 million trafficked persons alone. Many of these people are domestic workers—an industry with a growing worth of $8 billion in profits every year.

Many domestic workers in the United States are hard working people who enjoy their jobs and have fair working conditions. But the private and unregulated nature of the job does make these workers vulnerable to exploitation and sometimes a destination job for trafficked women.

This is the problem that authorities grapple with: how to regulate a global industry where workers are so open to exploitation and abuse.

Enter Convention 189—a document that creates international law preventing the trafficking and exploitation of domestic workers like Erwiana. This new international law deals with much of the complexity of the problem while still allowing domestic workers to earn a fair living and bargain for their conditions.

National governments have begun to sign on to Convention 189, but the U.S. and other larger countries are lagging behind in its support for tougher global protections for domestic workers.

For many, these new global protections can’t come fast enough. We know that the more countries like the U.S. sign onto Convention 189, the more robust the law will be and the better the protection for domestic workers.

Occasionally our governments need reminding that the plight of some of the most vulnerable must become a priority. Join me in calling on the United States to support global protections for domestic workers by ratifying Convention 189.

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LGBTQ Christians: Hope for the Unseen

On the night I came out, my mom didn’t sleep. She stayed up all night long, crying and praying to God, begging God that what I had said wasn’t true, and if it was, for God to show her some way forward. She waited desperately for a divine word to fall upon her like manna. When it didn’t, when the morning light came and her world was still warped, she got out of bed to go searching for her Lord. She figured God would be at the Christian bookstore.

She worked the aisles for an hour, flipping through books, setting them down, moving from one section to the next. When she found nothing remotely related to this, she started to panic. A store employee passed behind her and she grabbed her arm — asked her where the books on homosexuality were.

The girl gave her a puzzled look and then said:

“Oh. I’m sorry. But we don’t carry books like that here.”

My mom’s eyes blurred with tears. She nodded.

“You’ve got to be kidding me.” She muttered as the girl walked away.

“You’ve got to be kidding.”

On the drive back, she heard the girls’ answer twist and reshape in her mind:

Mothers like you with sons like that don’t belong here.

~

This past weekend, my mom and I recalled those early days as we walked down the streets of Portland, Ore. We had just finished up the final session at the annual Gay Christian Network Conference, and as we walked to our hotel to pack up our things, we felt at the strange seam stitching us from there to here: From hopeless and alone, to three years later sitting palms-raised, on the receiving end of so much hope and blessing and life from a gathering of Jesus-crazy LGBTQ outsiders. Through all the mess along the way, we managed to press on together, as a family.

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You Can Really Call This Wine ‘Vintage Francis’

It was a good thing for Trinitas Cellars that Cardinal Jorge Mario Bergoglio took the name Pope Francis, and not, say Pope Malbecius.

When the Argentine cardinal became pope in 2013, Trinitas didn’t have any malbec — the famous Argentine grape — in its cellars. But it happened to have a few barrels of cabernet franc.

Behold! Thus was born “Cabernet FRANCis,” a 2012 red wine from Trinitas, a Catholic-owned winery nestled behind the iconic grape crusher statue at the southern foot of the Napa Valley.

“People kept asking me, ‘Why didn’t you make the pope a malbec?’” said Garrett Busch, the 28-year-old CEO of Trinitas, as he spoke in the winery’s book-lined library tasting room, a bottle of the wine before him. “And I’m like, ‘Come on guys, he made it easy on us.’”

Actually, the story is a bit more complicated. Trinitas, which is owned by Garrett’s parents, Tim and Steph Busch, made the family’s Catholic faith a part of business since its founding in 2002. Meetings and special events begin with prayer, winery dinners start with grace, and the winery’s website announces the family’s intention to “serve God in all they do.”

Even its name is Latin for the Trinity of Father, Son and Holy Ghost.

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Pope Francis on Free Speech: ‘You Cannot Insult the Faith of Others’

Pope Francis on Jan. 15 condemned last week’s terrorist attack on the French satirical weekly Charlie Hebdo but warned there were limits on freedom of expression.

Speaking to journalists as he flew from Sri Lanka to the Philippines on a weeklong visit to Asia, the pope said freedom of expression was a “fundamental human right” and stressed that killing in the name of God was an unacceptable “aberration.”

“You don’t kill in God’s name,” Francis said.

However the pope, who has made a point of reaching out to Muslims, Jews, and other faiths, said there were limits to self-expression when it involved insulting or ridiculing people’s faith.

“You cannot provoke, you cannot insult the faith of others,” he said. “You cannot make fun of the faith of others.”

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