Photo via Fredrick Nzwili / RNS

Kenyan law bans homosexuality, and many clergy regularly preach against it as sin before God. But the ruling means that LGBT Kenyans will have an official platform from which to fight for their rights and freedoms.

“This is what we have been crying for,” said the Rev. Michael Kimindu, a former Anglican priest and now president of Other Sheep-Africa, a gay rights organization.

“It is the beginning of the journey towards freedom. We will now start asking: What happens when two people who are gay want to have a baby or want to go to church to marry?”

Photo via REUTERS / Tony Gentile / RNS

Top officials from the Vatican, the head of the United Nations, and leading scientists came together at a summit April 28 in Vatican City to label the fight against man-made climate change as a “moral issue.”

“Mitigating climate change and adapting to its effects are necessary to eradicate extreme poverty, reduce inequality, and secure equitable, sustainable economic development,” said Ban Ki Moon, U.N. secretary-general, in the keynote speech.

“It is a moral issue. It is an issue of social justice, human rights, and fundamental ethics,” the secretary-general said, adding that “climate change is the defining issue of our time.”

Photo via REUTERS / Hosam Katan / RNS

Just a few decades ago, Aleppo was home to about 170,000 Catholics, about a third of the city’s population. Since the war broke out, Jeanbart has seen a third of his flock reduced by death, dislocation, and emigration while Aleppo’s Muslim population has soared.

The threat of annihilation is constant, as Aleppo has become the main battleground between the government forces of President Bashar Assad and a motley assortment of rebels who include growing numbers of fighters affiliated with the fundamentalist terrorism of the Islamic State group.

Evan Dolive 4-29-2015
Image via Goran Bogicevic/shutterstock.com

A cake shop has been in the news lately. Sweet Cakes in Oregon made national headlines when a same-sex couple levied a lawsuit against it for refusal of service.  

This is where the story gets interesting.   

In the state of Oregon, same-sex marriages are legal. The couple went to the cake shop to order a wedding cake for their upcoming union. The cake shop said no on the ground of their religious beliefs — or as they put it, "standing on the word of God." 

This sparked raging debates on whether a business has the legal right to discriminate solely based on their religious beliefs. Investigations have been held, feelings have been hurt, Scripture has been quoted and misquoted, and Facebook rants have been posted. 

Franklin Graham has now added his two cents, starting an online donation campaign to help with the bakery’s looming legal fines — its actions violated the Oregon Equality Act of 2007, which states that persons cannot be denied service based on their sexual orientation.  

In Graham's plea he stated that the shop owners were being "persecuted" for their religious beliefs. But this is not called persecution — this is called being held to a standard of decency, tolerance, and love. These are tenants Christ wanted his followers to imitate.   

Most Christians would throw a fit if a bakery, store, or other business denied them service because of the owner’s religious beliefs. There would be lawyers on the phone, news crews outside the establishment, and more Facebook rants about how our society is slowing losing its “Christian heritage.”   

Isn’t interesting that some Christians are ok with denial of service to this same-sex couple in the name of business/religious liberty, but wouldn’t want to the tables to be turned on them?   

Just because 78 percent of Americans identify as Christian does not mean we all see eye to eye. But is Christianity truly “persecuted” if it comprises more than three out of every four people in a society?  

What people are mad about is that their version of Christianity is not the norm or the most accepted one anymore. Many Christians see same-sex marriage as a nonissue.  Many church denominations have had intense and productive conversations about homosexuality in the church. Some are still divided.  Many people, churches, and denominations need to hold more conversations, prayer, and discernment. The United States and the Church have a long way to go until full equality is achieved. 

The issue with regards to this bakery is not their religious liberty, Christian persecution, or even the right to practice one’s faith. It is the notion that discrimination is wrong.  

In this war of words many are not seeing the real issue, which is this — discrimination, even under the guise of religion, is still discrimination, and it is against the most basic and fundamental teachings of Jesus Christ.    

David Van Biema 4-29-2015
Photo via Gina Fuentes Walker / RNS

On the heels of what seemed like its greatest triumph — a magnificent display of sculptures by the Renaissance pioneer Donatello — a small but important museum in midtown Manhattan, that specialized in religious art regarded with a neutrally secular eye, announced April 28 that it was going out of business.

A press release from the Museum of Biblical Art, known as MOBIA, explained that after learning in February that the American Bible Society, which had housed it for a decade, was selling its building and moving to Philadelphia, the museum explored multiple options but could not raise the funds needed to keep going at a new location.

The museum will close to the general public on June 14 and cease operations on the 30th, although an exhibit it co-organized on Spanish colonial religious art will open in Palm Beach, Fla., in March next year.

MOBIA’s fate was not a total surprise; The Bible Society, once MOBIA’s sole funder, had been ramping down its support by mutual agreement, and the sale of the building had been rumored since 2012. But the closing nonetheless deeply rattled the museum staff and those who treasured MOBIA as one of the few museums in the country that routinely acknowledged art’s religious context.

“I’m stunned,” said Dale T. Irvin, president of the New York Theological Seminary, who sometimes brought classes to MOBIA to see cross-cultural study of Scripture illustrated.

“I can’t believe that it’s slipping away. It was such a valuable resource.”

Kimberly Winston 4-29-2015
Photo via REUTERS / Navesh Chitrakar / RNS

In one minute, the April 25 earthquake in Nepal toppled, destroyed,and damaged a millennium of religious history. What religious buildings were damaged, and which ones are gone? What religious significance did these buildings have and to whom? Will they be rebuilt? Can they be? Let us explain …

Q: What religions do the Nepalese people follow?

A: About 80 percent of Nepalese are Hindu, making it the second-largest Hindu nation outside of India, with about 2 percent of the global total. But the small, mountainous country is also the birthplace of the Buddha and home to Muslims and Christians, too.

Q: What religious sites are in Nepal and who are they sacred to?

A. The most important religious site in Nepal is Lumbini, west of Kathmandu, just outside the Indian border. Lumbini is sometimes called the “Buddhist Bethlehem” because it is the birthplace of Siddhartha Gautama, the Indian nobleman who became the Buddha, in 623 B.C.

Siddhartha’s mother, Queen Maya Devi, is said to have given birth on the site now marked by Lumbini’s Mayadevi Temple and to have bathed her infant son in its adjacent pool. The ancient part of the site — there are many new temples and monasteries surrounding it — also includes a sacred Bodhi tree, the same type of tree the Buddha is said to have sat under when he attained enlightenment. Archaeologists have found evidence of worshippers at this site as early as 1000 B.C., perhaps members of a pre-Buddhist tree-worshipping sect. The extent of the damage at Lumbini is not yet known because of the difficulty of getting in and out of the area.

Lisa Sharon Harper 4-29-2015
Chip Somodevilla/Getty Images

I walked through ash and glass as neighbors and community members swept up the remnants of our neighborhood. The night before, flames touched sky in all corners of our city as news and police helicopters hovered overhead. The city was Los Angeles. The year was 1992, and it was the third day after the police who beat Rodney King were acquitted by an overwhelmingly white jury in Simi Valley.

That was the day I was introduced to the words of Jeremiah 29:7: “But seek the peace of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its peace you will find your peace.”

On Monday, Maryland Gov. Larry Hogan called in the National Guard and Baltimore Mayor Stephanie Rawlings-Blake declared a citywide curfew to quell violence that erupted in Monument City following the funeral of 25-year-old Freddie Gray. Gray died a week after sustaining a nearly severed spinal cord after being detained by police on April 12. The reason for the stop? Gray ran after making eye contact with police. An investigation is ongoing — while the people of Baltimore and beyond demand justice.

The images of fires rising over the Baltimore landscape were eerie, as it was only a few months ago that the nation sat glued to television sets watching the small town of Ferguson, Mo., erupt. And I fear we are becoming numb to it. We turn the TV on to watch our favorite reality show. We see chanting, running black people, and we think: again? Then we turn back to The Voice.

Photo via U.S. Conference of Catholic Bishops / RNS

Sister Mary Ann Walsh, a quiet nun with a keen wit who led a very public life as a journalist and a longtime spokeswoman for the U.S. Conference of Catholic Bishops, died on April 28 after a tough battle with cancer.

She was 67 and passed away in a hospice in Albany next to the regional convent of the religious order she entered as a 17-year-old novice in 1964.

Walsh had moved to her native Albany from Washington last September after it was discovered that the cancer that had been in remission since 2010 had returned.

She was able to receive better care there and live out her days with other members of the Sisters of Mercy. She was transferred to the hospice on April 23 as her condition deteriorated.

“Sister Mary Ann,” as she was known to the many journalists she sparred and joked with and, with regularity, befriended, worked at the communications office of the American hierarchy for 20 years, retiring in the summer of 2014 just before she fell ill again.

She became director of media relations for the USCCB — the first woman to hold that position — after coordinating media for World Youth Day in Denver in 1993, which featured an enormously successful visit by then-Pope John Paul II.

Tom Ehrich 4-29-2015
Photo via REUTERS / Sait Serkan Gurbuz

I enjoy cop shows on television.

My favorite is Blue Bloods, following the “Reagan” family from terrorist threats to homicides to domestic violence.

I can’t imagine what it’s like to be a cop. Perhaps routine marked by bursts of frenzy, some of it life-threatening. One’s hometown seen through the lens of crime, tragedy, and evil. Low pay, high risk.

I like Blue Bloods because it shows upright law enforcement taking “Protect and Serve” seriously and making brave and ethical choices.

These shows are quite unrealistic, of course. Crime doesn’t get solved that easily or snap decisions made that wisely.

I don’t think, however, that I realized until recently how separated from reality those fictional accounts have been. As police shootings of unarmed citizens go viral, as minorities talk of long-standing police brutality, as we watch guards beating prisoners, and as federal law enforcement engages in creepy surveillance, internal corruption, and the arming of local police as military commandos, the veil is lifted.

Now we see in our own American law enforcement the same brutality and power-madness that have marked corrupt societies we supposedly surpassed, from the secret police in Eastern Europe to uniformed thugs in South America.

I find it confusing. Not the discovery that TV isn’t real, but to see how low we have fallen. Has this brutality been the dark side of police work all along?

Kevin Eckstrom 4-28-2015
RNS photo by Adelle M. Banks

WASHINGTON — As the nine Supreme Court justices took up the vexing question of a constitutional right to same-sex marriage on Tuesday, the case came down to two competing visions of marriage: what it’s been, what it should be, and who gets to decide.

Outside the court, hundreds of demonstrators echoed both sides: Amateur evangelists and anti-gay zealots with signs proclaiming, “Man & Woman: United for Life, Open to Life,” and throngs of gay rights supporters chanting “Love Must Win!” to drown out the sidewalk preachers with their megaphones.

Yet ultimately, beyond both the arcane and real-life arguments over the state’s sanction of private relationships, the court must decide the very nature and purpose of marriage — or at least which nature will be reflected in civil law.