The Common Good

Just Leave Me Alone!

We are offered a significant choice, namely between two ways of being human. The difference between logical necessities or physical necessities and vital necessities is made clear in that in the latter we have the possibility of refusing ‘to turn away from a disaster’ – we can in fact choose a lesser way of being human over a fuller way. What is at stake in the necessity of cry is one’s own humanity, the meaning of one’s own existence, and to turn away from crying is to turn away from decision and responsibility. This is to deny the very possibility of becoming genuinely human.

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The Holy Week Journey

“Liturgical celebration is a re-entrance of the Church into the event, and this means not merely its ‘idea,’ but its living and concrete reality.”

—Fr. Alexander Schmemann

You and I bring our life experiences with us when we gather with other Christ followers for worship. Everything that has happened to us on our pilgrimage in this world accompanies us, in fact, wherever we go.

Our past is part of what makes us unique persons. What we have endured and felt and accomplished informs our conversations and often helps determines our actions in the present moment. This is what it means to be human.

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Preparing the Way: Blessed Are the Peacemakers

“Blessed are the peacemakers, for they will be called children of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”

Social Justice Reflection:

Jesus was a peacemaking, blessed child of God, but he also was an “other.” Reviled and persecuted, he was the paperless son of displaced immigrant parents. The prophetic iconoclast. That guy who hung out with those people, the type most modern leaders would not associate with, except for a photo opportunity at a Thanksgiving Day soup kitchen. Let us remember on Sunday when we celebrate his resurrection, that Jesus was crucified because he was an outsider whose way of doing things scared and angered the powers-that-be.

We have become a nation that loves to “other” people. We point out their differences as reasons they cannot be trusted, as evidence that they take too much from the rest of us or threaten our well-being. We have lengthy, bitter debates about allegiance and legitimacy, and we reject those who do not meet our standards. We know who belongs, and the others need to clear out and leave us alone with our worldly possessions, our rules, and our way of doing things.

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Sermon: Knowing Our Own Minds

We're anticipating.
We're jubilant!
“Hosanna in the highest! Blessed is he who comes in the name of the Lord!”

So, we dance and we sing.

But just before this moment in the story there's this surprising passage. The Gospel of Luke reads, "As they were listening to this, he went to tell a parable, because he was near Jerusalem, and because they assumed that the kingdom of God was to appear immediately."

"Immediately." Well, at least they knew their own minds. This is the trouble about knowing our own minds. It's not the same thing as having a thesis with a well constructed argument. And it's not the same thing as being right.

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A Lenten Reflection on 'The Least of These'

As a seminary graduate and a Masters of Social Work student, I have a passion for social justice and working to improve the wellbeing and health of vulnerable populations. After seminary, during my time as a youth leader, we often turned to Matthew 25:31-46, the familiar passage about “the least of these,” and discussed God’s emphasis on justice and serving the marginalized in our societies.

My time as a social work student, particularly through my current class on international social work, has expanded my concept of the “least of these.” We have learned about some of the most vulnerable populations around the world – child soldiers in Uganda and Colombia, young girls trafficked into the sex trade in Cambodia, HIV/AIDS patients from Haiti, migrants left to die in the desert while trying to cross the Mexican-U.S. border, and the list continues. These concepts were not completely unknown to me and would likely not be new to you either. This past week, however, we studied a different topic, one that has not drawn as much media attention – global mental health.

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Palm Sunday, War in Iraq, and Our Resistance to Mass Manipulation

On Palm Sunday many will hear the Gospel of Luke’s perspective surrounding Jesus’ celebrated entry into Jerusalem (Luke 19:28-40). In hearing this well-known portion of the New Testament, we are often led to wonder how the same crowds that so graciously and enthusiastically welcomed Jesus would passionately and viciously call for his death just a few days later. In trying to comprehend the sudden and significant shift in public opinion, we recognize that the crowds did not swing their support independently, but rather, they were acting under the influential push of propaganda.

As Luke’s Gospel reminds us, in between Jesus’ entry into Jerusalem and the calls for his crucifixion, the “chief priests and the scribes” plotted to put Jesus to death (22:2). As these powerful elites were “afraid of the people”, they conspired in a power-protecting push to have Jesus humiliated, tortured, and brutally killed. And so, while Luke’s Gospel does not provide exact details into the strategies of the chief priests and scribes, their motivations appear to be clear, as they, and others within the ruling class, perceived Jesus as a risk and thus needed to ensure his quick and clear elimination. As a result, due to the influential influx of propaganda, combined with an overly complicit public, just a short time after Jesus was welcomed as a king he was sentenced to death as a criminal.

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Jesus — The One Who Shakes Foundations

This past week I had an opportunity to teach an intensive course on the book of Matthew. I enjoy these opportunities, not only to teach, but to look at and present a book from start to finish. Although it is not possible to delve into every detail found within the book, following the plot line from start to finish helps to pick up on themes and recurring events and/or elements that accentuate and highlight certain points throughout the broader story. It is easy to miss such connections when snippets and bits and pieces are read rather than reading the whole story from beginning to end.

One such theme is how unsettling — literally — the person of Jesus was. Throughout Matthew’s gospel we hear how Jesus shook the foundations of society.

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After Giving Up Religion, Atheists Try Giving Up Something Else for Lent

What would an “atheist Lent” look like? A group of young nonbelievers are finding out, observing the Christian practice minus its religious context.

They have given up alcohol, animal products, and various Internet and cellphone interactions. One has vowed to make a daily Lenten practice of telling those he encounters how important they are to him.

But their observance of the 40-day period in which many Christians abstain from worldly desires in a bid to come closer to God has upset some atheists who say borrowing religious traditions is antithetical to nontheism.

The exercise has also illustrated a divide in the nontheist community –  between older atheists who see religion as inherently evil and younger atheists who are more open to interactions with religious belief.

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... And Every Tongue Confess

I am part of a liturgically worshiping tradition. There are days I wish I wasn’t; days when our Kyrie is lacking splendor and our Eleison feels redundant; moments that I wish we could get to the important stuff — my inspired and infallible message (I kid) — and toss the unending Psalm or Prayers of the Church.

And then there are the other times, when I am guiltily reminded that cutting the creed means missing out on the same words spoken by millions of believers before me. Or when the music just all works and my heart is stirred by the Hallelu– (shhh, its Lent) Chorus. 

So I like to remind my community of believers from time to time why we do what we do. I have long felt the risk of liturgy is that it becomes rote narration, a thoughtless speechifying of sorts. So that this might be avoided, here are my thoughts on the creeds and why a corporate confession of faith is still valuable today. 

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The Juxtaposition of Death and Life, or Church on a Bike

“What? What happened?” My co-worker asked, sensing the solemn look on my face.
“Another patient died,” I reported. Grief and thick silence hang in the air as I thought back to the last time I saw this person, hospitalized, unable to speak, but for a brief moment our hands met in an embrace, and although he couldn’t speak, his demeanor and soft touch of the hand said it all.

I brought myself back to the present moment. It was the end of the work day and I strapped on my helmet to bike home, a Lenten commitment I’ve found to be incredibly rejuvenating.

I pedal past the housing projects and turn the corner around the city jail. Activists holding bright colored placards protest peacefully against the death penalty. I smile at them. “Keep up the good work!” I enthuse, giving them a thumbs up from my navy blue mitten and pedal on my way.
A second later, it hits me. Tears rush to my eyes but refuse to come out. The taut muscles in my throat contract; that familiar lump in which no words can come out, just expressions of the heart. Yes, it hit me.The juxtaposition and irony of it all. Life and death. One man died today from four letters that no one should ever have to die from, but globally, some 1.8 million do every year. Another man protested for the life of another to not be cut short before the redemption and healing and forgiveness began.

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