Pope Francis has once again given a startlingly candid interview that reinforces his vision of a Catholic Church that engages the world and helps the poor rather than pursuing culture wars, and one “that is not just top-down but also horizontal.”
The pope’s conversation with Eugenio Scalfari, an atheist and well-known editor of the Italian newspaper La Repubblica, took place at the pope’s residence in the Vatican guesthouse on Sept. 24 and was published on Tuesday.
His newest bombshell come just two weeks after the publication of the pope’s lengthy, groundbreaking interview with a Jesuit journalist in which Francis said the church was “obsessed” with a few moral issues, like abortion and homosexuality, and needed an “attitude” adjustment if it hopes to strike a “new balance” in its approach to the wider world.
We gathered at Billy Graham’s alma mater over three days to explore his ministry’s place in American history and chronicle its meaning for the future. It was a fascinating conversation, and poignant, too, as Graham struggles with poor health at home in Montreat, N.C., far from the limelight he once commanded.
But as scholars and admirers here in suburban Chicago added to the growing conversation on Graham’s legacy, a question hovers: How many people younger than, say, 60 are listening?
Jim Wallis sat down to discuss the government shutdown. His conclusion? It's unbiblical.
In a world far removed from the tragic cesspool of Washington scheming and maneuvering, real people flocked to Central Park on El Camino Real for this town’s first Bacon & Brew Festival.
It was wildly successful. Vendors ran out of food and beverages; sponsors closed off ticket sales early. The parched and mean-spirited landscape that ideologues are trying to manufacture seemed distant.
As they stood in line for burgers, barbecue, fries smothered in cheese, and microbrewed beers, young adults eyed each other’s pregnant bulges and baby strollers. I heard no muttering about Obamacare. People have better things to do than to defund a program that benefits fellow citizens.
Yoo-hoo! Sarah Silverman, Jon Stewart, Larry David! No matter how unreligious you comics may be, American Jews seem proud to claim you.
Well, mostly. You know the joke: Two Jews, three opinions…
But seriously: A sweeping new survey from the Pew Research Center, “Portrait of Jewish Americans,” finds humor is one of the main qualities that four in 10 of the nation’s 5.3 million religious and cultural Jews say is essential to their Jewish identity. The survey was released Tuesday.
The top religion story of 2012 was the “rise of the ‘Nones’” — the one in five adults in the U.S. eschewing any religious label. That trend is now evidenced across the American religious spectrum, including in Jewish communities. About 22 percent of Jews now describe themselves as having no religion, according to a new Pew Research Center survey of U.S. Jews.
“Fully a fifth today of Jews in the United States are people who say they have no religion. They’re atheists, agnostics, or, the largest single subgroup, nothing in particular,” said Alan Cooperman, co-author of the study.
The trend of disaffiliation mimics that of other backgrounds, particularly by age. For example, 93 percent of Greatest Generation Jews (those born between 1914 and 1947) identified as being Jewish by religion, while only 68 percent of Millennial Jews (those born after 1980) say the same.
After reciting what we call the Lord’s prayer one Sunday, I got to thinking about how many times I’d said those words. Thousands? But how many times have I actually thought about what the words mean?
If we pay attention, it’s a prayer that makes us very uncomfortable.* These words of a peasant Jewish rabbi from 2,000 years ago challenge so much about the way we live — all of us, regardless of what religion we follow. If we’re honest, most of us don’t like it and have no intention of living by what it says.
Which presents a question: Isn’t it a problem if we pray one way and live another? Shouldn’t our prayers reflect how we actually try to live?
Along those lines, perhaps we should rewrite the Lord’s prayer and make it conform to what we really believe. In that spirit, here’s a rough draft of what it might sound like if the Lord‘s prayer was actually our prayer.