The Common Good

God's Politics Blog

Christian Leaders Voice Support for Iran Framework Agreement

This week, more than 50 Christian leaders came together to voice our support for the framework of a Joint Comprehensive Plan of Action between Iran and the P5+1 nations (the United States, the United Kingdom, France, Russia, China, and Germany), concerning Iran’s nuclear program. Sojourners published the leaders’ statement as a full-page ad in Roll Call, a Washington, D.C., political newspaper widely read by members of Congress and their staff.

The statement, signed by leaders from all the major streams of American Christianity — Roman Catholic, evangelical, mainline Protestant, Orthodox, and Pentecostal — is reprinted below. We want to share this letter with you, the Sojourners community, and the broader public. I urge you to prayerfully consider adding your own voice in support of the diplomatic process and share the opportunity with others. Read it, discuss it in your churches, and add your name. This is a historic opportunity for diplomacy to triumph over armed conflict, and as people of faith, you can play an important role in helping the process succeed.

—Jim Wallis, Founder and President, Sojourners

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Children of Holocaust Survivors More Anxious About Iran Nuclear Threat

As Israelis mark Holocaust Memorial Day on April 15, a study by researchers at Bar-Ilan University has found that the adult children of Holocaust survivors are more fearful than their mainstream peers about the threat of Iran developing a nuclear weapon.

Given that many studies over the decades have found that children of Holocaust survivors are deeply affected by their parents’ traumatic experiences, Amit Shrira, the study’s author, set out to discover whether these second-generation survivors were more anxious over a potential Iranian bomb than others of their generation. His study was published in Psychological Trauma, a journal of the American Psychological Association.

Shrira compared the feelings of 63 children of Holocaust survivors whose parents lived under a Nazi or pro-Nazi regime to those of 43 children whose parents either fled to unoccupied countries or immigrated to Israel.

The study found that second-generation survivors “exhibit greater preoccupation with the Iranian nuclear threat” than the comparison group.

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Lonely Widower Takes Lead in Landmark Gay Marriage Case

Jim Obergefell and John Arthur spent more than two decades living quietly together. They were never gay rights activists. Most of their friends weren’t even gay.

“John and I always joked that we were bad gays,” Obergefell recalled, “because the vast majority of our friends are straight couples.”

But when the Supreme Court ruled on June 26, 2013, that the federal government must recognize same-sex marriages, two new activists suddenly were born — one of whom now stands at the threshold of legal history.

Fifteen days after the high court’s ruling — with Arthur in the final stages of Lou Gehrig’s Disease — the couple flew to Maryland on a medically equipped jet to be legally married on the tarmac. Then they flew back home and learned their marriage would not be recognized in Ohio.

“All I thought was, ‘This isn’t right. I’m p—ed off,'” Obergefell, 48, says now, sitting in the silence of his art-filled condominium in Cincinnati’s historic Over the Rhine district.

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NJ Catholic School Teacher Reinstated After Anti-Gay Facebook Posts

Patricia Jannuzzi, the veteran Catholic high school teacher from New Jersey suspended for her anti-gay Facebook posts, will be reinstated immediately, school principal Jean Kline said in a letter.

Jannuzzi, a 33-year theology teacher at Immaculata High School in Sommerville, N.J., was forced to deactivate her Facebook page last month after several alumni started circulating screen shots of her sharply worded posts against gay marriage and gay rights. Two days later, the school placed her on administrative leave.

The letter to students and parents, quoting school director Msgr. Seamus Brennan states in part:

“Immaculata High School has reached an understanding with Mrs. Patricia Jannuzzi. It is the School’s position that a Catholic school teacher must always communicate the faith in a way that is positive and never hurtful. Tone and choice of words matter and I trust Mrs. Jannuzzi’s stated promise to strive always to teach in a spirit of truth and charity.”

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Monica Lewinsky and Jesus Christ: Overcoming the Place of Shame

Monica Lewinsky and Jesus Christ had a similar experience — they both occupied the place of shame. 

In 1998, Monica became a lightning rod for shame in American culture. In her recent TED talk, The Price of Shame, she talks about her experience of public shame. With refreshing humor, she takes responsibility for the “wrong turns” she has taken.

The Lewinsky scandal happened on the cusp of the Internet boom. It was one of the first Internet scandals to go viral. Monica reflects that, “What that meant for me personally, was that overnight I went from being a completely private figure, to a publicly humiliated one worldwide.”

But Monica’s point is not that she’s a victim of shame. Rather, she is using her experience to warn us about our cultural inclination to put others in the place of shame. She hopes that sharing her experience “can lead to a cultural change that results in less suffering for others.”

And there has been a lot of suffering. The Internet has become a public hub of shaming. Monica states that, “A market place has emerged where public humiliation is a commodity and shame is an industry.”

Shame is big business on the Internet. Promoting scandals is the easiest method to get clicks. Monica explains the dangers of this economic system in a radically prophetic way:

"The more shame, the more clicks, the more clicks, the more advertising dollars. We are in a dangerous cycle. The more we click on this kind of gossip, the more numb we get to the human lives behind it. And the more numb we get, the more we click. All the while, someone is making money off of the back of someone else’s suffering. With every click we make a choice. The more we saturate our culture with public shaming, the more accepted it is, the more we will see behaviors…that have humiliation at their core. This behavior is a symptom of the culture we have created."

A culture of shame is more than making money on the Internet. It’s also about developing a sense of moral superiority over and against another person. Gossip sites are addictive because they allow us to feel good about ourselves at the expense of another. Notice that we feel the need to gossip and scapegoat others because we don’t feel good about ourselves. And so we unite with others against another person. Gossip boils down to this thought that runs through our heads: How could they do such a stupid thing! At least I’m not as bad as them!

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5 Things to Watch as the 2016 Campaign Gets Underway

As presidential candidacies multiply and campaigning accelerates, we can expect much tawdriness to occur. These are difficult times in American democracy.

Money will pour into negative campaigning and ideological posturing. Lies will become the norm. Every word will evoke counterattack, and facts will lose their currency. Barbed sound bites will be mistaken for wisdom. Bullies claiming to be “Christian” will be among the loudest. On both sides.

What are people of faith to do?

We can assume, first of all, that truth-telling will be absent all around. We, then, need to be truth-seekers, reading beyond the sound bites and toxic jabs for actual insights into what candidates stand for and what is their character.

We can assume, second, that God’s name will be taken in vain by everyone. Every candidate will tell stories of personal faith, maybe even dramatic conversion. They will quote Scripture and claim to be promoting God’s work.

In fact, to judge by candidates’ behavior, their words will be insincere and their faith a concoction meant to satisfy the sweet tooth of religious leaders. We, then, need to do our own work of discerning whether they have any functional familiarity with Scripture and any real concern for Christian ethics.

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One Year Later, Girls Kidnapped by Boko Haram Still Missing

One year after the kidnapping of 276 Nigerian schoolgirls by terror group Boko Haram, more than 200 kidnapped children remain missing.
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U.S. Catholic Bishops Back Obama on Iran, Warn Congress Against Meddling

The U.S. Catholic bishops have welcomed the Obama administration’s tentative agreement aimed at limiting Iran’s nuclear ambitions, and their top spokesman on international affairs bluntly warned Congress against doing anything to undermine it.

The bishops “oppose efforts that seek to undermine the negotiation process or make a responsible multi-party agreement more difficult to achieve and implement,” Bishop Oscar Cantu, chairman of the bishops’ Committee on International Justice and Peace Committee, wrote to House and Senate lawmakers on April 13.

“The alternative to an agreement leads toward armed conflict, an outcome of profound concern to the Church,” said Cantu, who heads the Diocese of Las Cruces, N.M.

The warning — and accompanying support in a letter of commendation that Cantu sent last week to Secretary of State John Kerry — follow a thumbs-up from Pope Francis to the proposed accord, and coincides with an endorsement on April 13 by a group of largely liberal mainline Protestant leaders.

Diplomats from the U.S. and six world powers meeting in Switzerland earlier this month unveiled the framework of what could be an historic accord to inspect Iran’s growing nuclear program and prevent it from developing a nuclear weapon.

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Be Afraid. Be Very Afraid. Oh … and Jesus.

Lately I’ve noticed that the “prayers of the people” at my church are beginning to sound like the sixth seal of the Book of Revelation has been broken and the world is about to implode. While I'm glad we pray about important topics in global affairs like Iran's nuclear program or ISIS, it’s easy to feel tense when folks start rattling off one shocking headline after another. I want to be engaged with the things in our world that need change, but I wonder to myself: Where is hope? Where is the good news? It seems like our message has become: “Be afraid. Be very afraid. Oh … and Jesus.” 

In “A Newsfeed of Fear,” (Sojourners, May 2015) Gareth Higgins writes: “Our culture has been hoodwinked by the idea that we’re living in the center of a crisis when actually we’re in the midst of an evolution of hope.”

Scandal and sensation are nothing new to the media, but I think Higgins is on to something: with our newsfeeds delivering a daily stream of scandals, shootings, and outrage to our pockets and wrists it seems easier to believe that our world is falling apart. And when these stories lack context, follow-up, or conversation, one crisis can just seem to flow into another.

In a recent conversation with my father-in-law, Elly Alboim, a veteran journalist and professor of journalism, he admitted that news media can paint “an unrelentingly bleak view of the world.” He noted how news outlets often focus on inexplicable tragedies (plane crashes), threats to health and wellness (U.S. fear over Ebola), and the bizarre (take your pick), all of which reinforce our sense that we’re living on the edge of global apocalypse.

Alboim also explained that people typically process the news in terms of threats. Each morning they perform their own kind of threat assessment, beginning with the most immediate threat — the weather — moving on to morning traffic and eventually, all the way to news of global terrorism.

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Anglican Communion’s New Secretary General Draws Praise from Africa, Condemnation Elsewhere

African Anglicans welcomed the appointment of a Nigerian bishop as the next secretary general of the 85 million-member Anglican Communion, even as others criticized the appointment because of his anti-gay comments.

Bishop Josiah Atkins Idowu-Fearon beat other applicants from Oceania, Asia, Europe, and the Americas and will assume the mostly ambassador-type post at a time when the worldwide communion remains estranged over homosexuality and same-sex marriages, especially in Africa.

“He is articulate and very well educated,” said Bishop Julius Kalu of Mombasa, Kenya, diocese.

“His position on traditional Anglicanism is very firm. This is good for us.”

Kalu said the appointment had come at the right time, when African Anglicans needed a bigger voice within the communion.

“The church is growing fastest here,” said Kalu.

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