Whether women can, or should, “have it all” — both work and family — has been one of the most contentious cultural debates of the modern age and one any secular or religious figure engages at his or her peril.
But Pope Francis is nothing if not intrepid, and on Feb. 7 he plunged in by arguing that the Catholic Church should help “guarantee the freedom of choice” for women to take up leading posts in the church and in public life while also maintaining their “irreplaceable role” as mothers at home.
In his remarks to the Vatican’s Council for Culture, which has been holding meetings on the role of women in modern life, Francis sought to carve out a “new paradigm” in the gender wars.
He said Western societies have left behind the old model of the “subordination” of women to men, though he said the “negative effects” of that tradition continue.
At the same time, he said, the world has moved beyond a model of “pure and simple parity, applied mechanically, of absolute equivalence” between men and women.
After listening to one newscast after another rightly condemn the barbaric killing of that Jordanian air force pilot at the bloody hands of ISIS, I couldn't sleep. My mind kept roaming the past trying to retrieve a vaguely remembered photograph that I had seen long ago in the archives of a college library in Texas.
Suddenly, around two in the morning, the image materialized in my head. I made my way down the hall to my computer and typed in: “Waco, Texas. Lynching.”
Sure enough, there it was: the charred corpse of a young black man, tied to a blistered tree in the heart of the Texas Bible Belt. The victim's name was Jesse Washington. The year was 1916. America would soon go to war in Europe "to make the world safe for democracy."
My father was twelve, my mother eight. I was born 18 years later, at a time, I would come to learn, when local white folks still talked about Washington's execution as if it were only yesterday. This was not medieval Europe. Not the Inquisition. Not a heretic burned at the stake by some ecclesiastical authority in the Old World. This was Texas, and the white people in that photograph were farmers, laborers, shopkeepers, some of them respectable congregants from local churches in and around the growing town of Waco.
Sparked by the shooting death of Mike Brown in Ferguson, the subsequent deaths at the hands of law enforcement of Eric Garner in New York and 12 year-old Tamir Rice in Cleveland, protests under the banners of #ferguson, #icantbreathe, and #blacklivesmatter have spread around the country and a passionate conversation about the role of race in America has been rejoined. These protests, along with coverage by news media and the voices of social commentators and faith leaders — as well as the well-timed critical success of the movie Selma — have moved matters of race to the fore of our cultural consciousness and conversation in a way rarely seen since the Civil Rights movement of the 1950’s and 1960’s.
And yet, despite this heightened awareness about the experience of people of color, there remains a great distance and disconnect between white and minority communities regarding not only the actions of law enforcement, but also the varied manifestations of systemic and institutional racism. Indeed, the very real troubles experienced by communities of color are largely invisible to many whites. In Ferguson itself, many whites prior to the death of Mike Brown reported being unaware of the tension between African-American community and law enforcement. Nationwide, whites and African-Americans had very different perspectives. Whereas 80 percent of African Americans said Mike Brown’s shooting raised issues about race, only 37 percent of whites said the same.
In a time when renewed engagement is desperately needed, it is difficult to have dialogue when a vast majority of whites cannot empathize with the experience of communities of color, or, in some cases, acknowledge that there is a problem at all.
America is a nation established on certain inalienable rights. The right to life. The right to liberty. The right to pursue happiness as one sees fit. The right, as a religious organization, to sue a government and its officials whenever you don’t get what you want.
You may not remember that last one from social studies class — and to be honest, I don’t recall Jefferson expounding upon it, either — but it is nevertheless a right the fundamentalist group Answers in Genesis and its president, Ken Ham, availed themselves of last week with the announcement of their forthcoming lawsuit against the state of Kentucky, its governor, and its tourism secretary.
The kerfuffle is over AiG’s Ark Encounter — the “creationist theme park” complete with a 510-foot wooden replica of Noah’s floating barn (except this one won’t float, plus it costs 70 million bucks) — and specifically, the $18 million in special tax incentives the Commonwealth’s tourism department had initially approved in 2011 before retracting them last year.
The goal of the incentives is to promote the construction of job-creating tourist attractions in Kentucky, and AiG’s project initially held water. What caused it to fall out of favor with the Bluegrass State was the group’s increasingly vocal insistence that it intended to: 1) require its employees to sign a statement of faith affirming, among other things, their devotion to the idea that the universe was created sometime more recently than the invention of beer by the Mesopotamians, and 2) operate the park pretty much like its Creation Museum — i.e., as evangelistic outreach.
As world attention shifts to the growing influence of Muslim militant groups on the African continent, few have paid any attention to the ongoing bloody conflict in South Sudan.
An estimated 50,000 people have died and 2 million have been displaced in the latest phase of fighting in this nation, according to the International Crisis Group, a think tank that aims to prevent and resolve such conflicts. That’s about five times more than in northern Nigeria, where the Islamist militant group Boko Haram has killed more than 5,000 people in six years.
“South Sudan’s conflict is not getting much attention due to shifting interests towards Islamic extremism,” said the Rev. Fred Nyabera of Kenya, a social scientist who is director of the Interfaith Initiative to End Child Poverty at the global faith-based organization Arigatou International. “This has become a global issue because of the immediate threats it poses to nations.
“But leaving South Sudan alone at this time when the people are trying to define their identity and country, under very fragile circumstances, is to postpone a big problem,” Nyabera added.
The conservative Twitterverse is all riled up because at Feb. 5 National Prayer Breakfast (an event founded and run by the secretive Christian organization known as The Fellowship), President Obama said that Christians, as well as Muslims, have at times committed atrocities. His words:
“Humanity has been grappling with these questions throughout human history. And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”
This would seem to be Religious History 101, but it was nonetheless met with shock and awe.
“Hey, American Christians–Obama just threw you under the bus in order to defend Islam,” wrote shock jock Michael Graham. Rep. Marlin Stutzman, R-Ind., called the comments “dangerously irresponsible.” The Catholic League’s Bill Donohue said: “Obama’s ignorance is astounding and his comparison is pernicious. The Crusades were a defensive Christian reaction against Muslim madmen of the Middle Ages.”
More thoughtfully, Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, called Obama’s comments about Christianity “an unfortunate attempt at a wrongheaded moral comparison. … The evil actions that he mentioned were clearly outside the moral parameters of Christianity itself and were met with overwhelming moral opposition from Christians.”
Really?
Religion writers get a lot of curious mail in their inbox. Our favorite this week was from Instapray, a social praying app.
Instapray does exactly what you'd think it would — matches communal prayer with the real-time get-it-anywhere nature of social media by allowing users to add, share, comment on, and update prayers. Like similar apps before it, there’s a spiritual motivation, too — users can mark that a prayer has been answered, or “repray” with others in solidarity of situation or spirit.
Most social prayer apps to date are some variation on Instapray, if less catchy/hokey in name — the Prayer Network, Ora, Intercede, Fellowshipper. Their thesis is clear — we often forget or don’t make time to pray; we don’t know who and what to pray for; we want to know our deep questions or petitions are being heard. (One also has to wonder whether the psychological pitfalls of digital social tools apply doubly when faith is involved — “What about all my prayers left publically unanswered? Why doesn’t anyone else share my prayer?".)
There’s a growing sense of partnership potential between Silicon Valley and faith communities, but the market for Christian social media to date remains largely untapped. It seems developers and faith leaders have yet to discover their collaborative sweet spot, where often-private religious inquiry best meets digital social tools. Instapray is one newer attempt at finding that nexus — success TBD.
In the meantime, here are 5 other Christian apps tooled to provide a closer walk with … well, each other.
The Francis Revolution is crossing the Atlantic and coming to the heart of the nation’s Capitol. News broke yesterday that Pope Francis has accepted Speaker John Boehner’s invitation to address a rare joint session of Congress during his upcoming trip to the United States on Sept. 24.
This is the first time that a pope has addressed Congress and provides a world-class opportunity for the Holy Father to lift up the Gospel’s social justice message to the most powerful legislative body in the world.
So what will the Jesuit from Argentina talk about? Studying his nearly two-year tenure as the Bishop of Rome suggests that Pope Francis will focus particularly on the scandal of inequality and exclusion.
Last April, Pope Francis tweeted that “inequality is the root of all social evil.” The seven-word tweet caused an uproar in American media, but the truth is that Francis had been saying the same thing for years. In his 2013 letter Joy of the Gospel, Francis wrote “just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills.”
With reports last fall suggesting that economic inequality in the United States is at its highest levels since the Great Depression, Pope Francis will likely call on our elected leaders to transform our economy into one where no one is left behind.
If, as Cornel West affirms, “justice is what love looks like in public,” then Valentine’s Day should focus on fairness and equality for all.
That’s why Sojourners is celebrating Valentine’s Day with One Billion Rising, a global day of action to end violence against women. Through the #RiseForTheRaise campaign, we’re joining the fight for pay equity to help put an end to gender-based violence.
Unfair wages and economic injustice often leave women vulnerable to exploitation and abuse. When women, who make up two-thirds of the world's poor, are unable to meet their basic needs and support themselves and their families, they become at risk for all forms of violence—sexual, physical, emotional, and psychological.
Many women in search of economic survival fall prey to human trafficking, while others without financial resources remain in abusive relationships. Economic empowerment is key to breaking the gender trap of women, violence, and poverty.
In the U.S., women continued to be devalued. When women are paid less than men for equal work, we deny women their sacred worth and contribute to a culture that perpetuates violence against women and girls. It’s time to #RiseForTheRaise!
In God’s economy, all are created equal and should be treated fairly. It’s time for people of faith to rise up and close the gender pay gap.
By now, you may have heard that Jim Wallis and Sojourners have stopped funding climate change by divesting from fossil fuels. Unfortunately, for millions of Christians who invest at faith-based financial institutions, fossil-free investing just isn’t an option.
We’ve done our research. Of the 13 major Christian investment companies we studied, not a single one offers a way for their members to opt out of fossil fuels. We think Christian investment companies should be the FIRST to stop funding climate change! Read our open letter and sign below.