If some secular organizations had their way, much of the current class of lawmakers would flunk out of Congress.
The Secular Coalition for America, an umbrella organization of 13 nontheistic groups including American Atheists and The Freedom From Religion Foundation, issued a “report card” on members of the U.S.House of Representatives and Senate based on their votes on recent legislation involving church-state issues.
More than half of lawmakers received F’s, meaning, in the coalition’s eyes, they fail at upholding the separation of church and state.
Days after discussing the U.S. Catholic bishops’ fight over contraception with President Obama, Pope Francis met Monday with members of the Green family, the Oklahoma billionaires whose company, Hobby Lobby, took their challenge to Obama’s contraception mandate to the Supreme Court last week.
The pope met with Obama on Thursday for the first time, touching on some hot-button disputes between the White House and U.S. Catholic bishops.
Let’s be clear: April Fools’ Day is not a religious holiday.
It does, however, trace its origins to a pope.
The day began, most believe, in 1582, when Pope Gregory XIII decreed the adoption of the “Gregorian calendar” — named after himself — which moved New Year’s Day from the end of March to Jan. 1.
The change was published widely, explains Ginger Smoak, an expert in medieval history at the University of Utah, but those who didn’t get the message and continued to celebrate on April 1 “were ridiculed and, because they were seen as foolish, called April Fools.”
Today, the United States Conference of Catholic Bishops' will hold a border mass in Nogales, Ariz., at noon eastern time.
Cardinal Sean O'Malley, from the Archdiocese of Boston, and seven other bishops will gather at the border calling attention to the humanitarian issues that persist and calling on Congress to pass humane and commonsense immigration reform.
The event comes amid increased support for immigration reform in the Christian community. Recently, Catholics and evangelicals joined together to send an open letter to Congress and had key joint hill meetings. Urging reform that’s rooted in biblical principles, the national leaders met with the offices of Speaker John Boehner (R-Ohio), Congresswoman Cathy McMorris Rodgers (R-Wash.), Congressman Paul Ryan (R-Wis.) and Congressman Jason Chaffetz (R-Utah).
The event will be live streamed below.
The Fast for Families bus continues its journey across the country getting closer to its final destination: Washington, D.C., on April 9. Fast for Families’ leader, Eliseo Medina was arrested in Miami on March 21 and released later that night. Medina was arrested at Congressman Mario Diaz-Balart’s Doral office while delivering a letter on immigration reform with constituents and immigrant rights advocates.
Continuing to advocate for fair and humane immigration reform, fasters pressed on into week five and made stops in Indiana, Michigan, and Ohio. Fasters met with the staff members of Republican Rep. Mike Rogers in Lansing, Mich., to press for support.
“America has a proud heritage as a nation of immigrants, but our current immigration system is clearly broken ...” Rogers said in a statement. “I am ready to start small and work together to create meaningful bipartisan legislation, piece by piece.”
Religion has, for centuries, been fairly obsessed with the afterlife. For some, what awaits us after our physical death is fairly central to their faith. But thanks to the Internet, many of us end up having a sort of life after death, whether we intended to or not.
In a recent article published in the New Yorker magazine, Pia Farrenkopf experienced the sort of digital life after death that some might find appealing, while others would consider it rather horrifying. Pia traveled frequently for work, so it was not unusual for her neighbors not to see her for long stretches at a time. They would mow her lawn when the grass got long and kept an eye on the place during her long stints out of town.
As such, she lacked many close ties near home, and like many of us, all of her monthly finances were automated and tied directly to her bank account. So although she died in early 2009 while sitting in her car in the garage, it was not until very recently that anyone actually discovered she was dead.
It took that long for her checking account reserves to run out, which led to utility shut offs and a visit from the bank to issue an eviction notice due to missed payments. So although her body had set partially mummified in the garage for nearly five years, as far as the outside world was concerned, she was still alive.
In his book, The Singularity is Near, Ray Kurzweil speaks of a not-so-far-off point in our future when the ability of computers to process information and replicate human thought and behavior will get to the point that we will question what it means to be conscious, and to be a person.
It seems like the stuff of science fiction, to consider the possibility of people uploading the entirety of their life experience, or even some iteration of what we understand to be their consciousness, to a network of computers. But the fact is that we already are wrestling with these sorts of ethical implications, even today.
“When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability … To be alive is to be vulnerable.”
These are the words of Madeleine L’Engle, and this week I’ve been reminded of the wisdom they contain.
This weekend, Christianity Today posted an excerpt from my new book, Jesus is Better Than You Imagined, in which I share a story about childhood sexual abuse and my adult struggle to understand my sexuality. Many have asked why I would do such a thing.
This wasn’t a career move or a brazen attempt to sell more books. Being open about these experiences as an evangelical writer leaves me, like so many scarecrows, exposed. I do not plan to become a spokesman for any of the issues addressed in this article. The events shared are a part of my story, but they are not the whole of my calling. Today, I return to my job as a columnist committed to exploring the interface between faith and culture and helping foster difficult conversations that others may be unwilling to have.