Cindy Brandt 3-10-2014
Courtesy Summit Entertainment

The classic sci-fi novel Ender’s Game by Orson Scott Card was adapted on to the big screen in November 2013. The story tells of a brilliant boy, Ender, who trained to battle in a world threatened by a formidable alien race. In the final battle sequence, Ender skillfully devises the perfect strategy, carrying it out ruthlessly to achieve victory against his enemy, effectively wiping out the entirety of the opposing army. Just as the audience exhales from his display of incredible wit and meticulous execution, the chilling plot twist dawns: what Ender assumed to be the final simulation exam was indeed a real, flesh-and-blood battle. Ender had inadvertently committed genocide. 

Enraged by having being manipulated into killing, Ender glowers at his commander, the emotion in his voice drenched with the incomprehensible weight of his new realization, he says,

The way we win matters.

Photo by Andrew William Smith

It was a busy weekend on the eve of Lent for fans of spirited singer and spiritually-minded musician Michael Gungor. If you were not on the Gungor or Michael Gungor Twitter feed over the first two days of March, you might have missed the news about a new band, a new record, and a new mini-tour.

As the band called Gungor takes a short break from touring in support of its sonically and lyrically adventurous album I Am Mountain, the family business has reinvented itself with the proverbial “side project” so common with musical visionaries who cannot contain their creative output to just one brand name or band name.

But The Liturgists — a collective that includes Michael’s wife Lisa, brother David, and a host of other supporting musicians and collaborators — are not just another band, and the brand is “the work of the people.” The band’s Vapor EP is a warm and experimental worship text that includes a song, a spoken-word invocation and incantation, and a guided centering prayer meditation. On the group’s Ash Wednesday-week mini-tour, all the shows are free by RSVP and are not really shows as at all — not as indie-consumers even in the contemporary Christian scene have come to expect.

Joe Kay 3-10-2014
Girl in a bookstore,  LIUSHENGFILM / Shutterstock.com

A few years ago, I was browsing a bookstore and wound up in the “Spirituality” section. While scanning the titles, I noticed something that struck me as ironic and funny.

At one end of a shelf was a book by an ardent and dogmatic atheist. At the other end of the same shelf was a book by an ardent and dogmatic fundamentalist.

Two books, same shelf.

And in many significant ways, two peas in the same pod, no?

The atheist and the fundamentalist needed each other as foils to sell their books and make a lot of money. They both had a vision of life that was black-and-white. Both thought they had infallible answers to life’s biggest questions.

Matching bookends indeed.

Don’t most of us live somewhere in-between?

Melissa Browning 3-10-2014
WELBURNSTUART/Shutterstock.com

Abram left his homeland on a promise and a prayer. God called. Abram went. The Biblical text makes it seem so simple. There are no signs of struggle or doubt. There is no grief over what is left behind, only the forward look toward a new land and a new future. Leaving home for Abram seems so easy.

As I reflect on this week’s scripture, I’m in Lebanon listening to stories of Syrian refugees who left their countryand their kindred to find a place of refuge. Unlike Abram, they did not leave on the promise that they would become a great nation. They left because bombs fell on their houses. They left because food became scarce. They left because they watched their loved ones die in the rubble as buildings fell to the ground.

As we enter into this season of Lent, it is fitting for us to pause and listen to their stories. Remembering Christ’s suffering is more than an exercise in gratitude. It is a chance for us to stand in solidarity with those around the world who suffer each day. It is a challenge for us to take our own suffering (be it large or small) and connect it to the suffering of others and to the suffering of Christ on the cross.

Brian E. Konkol 3-10-2014
Katherine Welles/ Shutterstock.com

We clearly live in a world that is filled with risks and dangers, and because the increased availability of modern technology allows for harm to occur at unprecedented rates and levels, one can argue that we live in one of the most treacherous eras of human history. However, while the need for protection from harm is both natural and commendable, we are forced to consider whether protection itself can eventually become harmful, unnatural, and even condemnable. In other words, with such extensive resources invested in the pursuit of safety and security, one is forced to consider: What are the consequences of such “protection?" And what happens when so much time and effort is dedicated toward protecting ourselves from our neighbors that we eventually lose sight of who are neighbors actually are? At what point does the heightened priority of protection lead to the increased inevitability of isolation and ignorance? And finally, in our efforts to build impenetrable walls of protection (often in the name of freedom), do we not eventually incarcerate ourselves from the rest of the world and thus limit what it actually means to live free?

the Web Editors 3-10-2014
But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. - Matthew 5:39-42 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 3-10-2014
Lord God, when the hungry are fed, the sick healed, the lonely made family, the outcast brought in, the sinner forgiven, the tyrant transformed, and the enemy reconciled, we know your work by the fruit it produces. May our lives bear fruit worthy of your name. Amen. -Adapted from Common Prayer: A Liturgy for Ordinary Radicals
the Web Editors 3-10-2014
“Love isn't a state of perfect caring. It is an active noun like struggle. To love someone is to strive to accept that person exactly the way he or she is, right here and now.” - Fred Rogers  Fred Rogers + Sign up to receive our quote of the day via e-mail
Eric J. Lyman 3-07-2014

Pope John Paul II won’t officially become a saint until a special high-profile ceremony next month at the Vatican. But the man who succeeded him says he has seen him in that light for years.

“The reality that John Paul II was a saint became increasingly apparent to me in the years I worked together with him,” Pope Emeritus Benedict XVI said in an interview published Friday in the Italian daily Corriere della Sera.

The Polish pontiff “did not ask for applause and never looked troubled when he was making difficult decisions,” Benedict said. “He acted in accord with his faith and beliefs, and he was willing to endure blows against him. I could and should not imitate him, but I did try to continue his legacy and his mission the best way I could.”

Kimberly Winston 3-07-2014

America’s vaunted Protestant work ethic is getting a makeover: Now it might be more of an atheist work ethic.

A new study has found an inverse relationship between the religiosity of a state’s population and its “productive entrepreneurship.” That’s professor-speak for “entrepreneurial investment responsible for real economic growth.”

In other words, the less religious a state’s population, the more likely it is to have a healthy economy.

The study, titled “Religion: Productive or Unproductive?” by economists Travis Wiseman of Mississippi State University and Andrew Young of West Virginia University, was published in the March edition of the Journal of Institutional Economics.

In the study, Wiseman and Young find that the “measure of total Christian adherents is robustly and positively correlated with states’ unproductive entrepreneurship scores” in a given state.