The Common Good
My dad's best friend Leo explained that he managed the land. Rudolf Vlcek/Shutte

Being in and working with creation is much more fulfilling than using it up or keeping it at a distance. God calls us into the creation: into the woods, into the worm-filled, muddy soil of our flowerpots.

Buy less, borrow more Lorelyn Medina/Shutterstock

Every family, including my own, has its “keepers” and “givers.” There are those who keep and hoard every tiny little trinket, every old letter, and every unneeded refrigerator magnet. Then, on the other side of the spectrum, there are others who give away every extraneous and unused thing, living in radical simplicity.

Oil spill cleanup, Arun Roisri / Shutterstock.com

Occurrences of oil spills in several states have garnered little media attention in the last few years. In some cases, prompt reports are recorded, yet in others, days have gone by before the authorities are alerted and the spill becomes public knowledge.

Pile of textbooks, Skylines / Shutterstock.com

Texas high school biology textbooks battles are once again in progress in Austin, with lines drawn between those who want textbook material based only on established mainstream science and those who are anti-science.

Download our free discussion guide for people of faith from Sojourners' Creation Care Campaign, to accompany the documentary film Chasing Ice.

About Sojourners Creation Care

“God saw everything that God had made, and indeed, it was very good” (Genesis 1:31). The earth and the fragile atmosphere that blankets it are God’s good creation for the sustenance and enjoyment of all living things. In Scripture, Christians are called by God to be stewards of the earth. Our policies and practices must protect creation from interests and activities that damage it.

Human-induced climate change is responsible for major ecological disruptions that impact the poor and vulnerable first and most heavily.  From low-income residents of New York City to subsistence farmers in sub-Saharan Africa, those who are most affected by environmental degradation are those who are least able to respond.

Through our Creation Care programs, Sojourners is living out the biblical call of stewardship by working with a diverse group of partners to educate Christians about the need to reverse climate change, advance policies that prioritize clean air and water, and promote individual and legislative actions that support efficient, sustainable, and renewable energy sources. 

Follow Sojourners Creation Care

From the Magazine & Blog

Dare to go there with me, if you will. What if we imagine God’s vineyard as described in Matthew 21 to be this beautiful world we inhabit? What will happen if we reject it—if we continue to treat it with disrespect, fail to listen to its natural woes, dismiss the warning signs it gives us? What if God is keeping score? Oh. Dear. Might I remind us all, that if we do not tend to this earth, we are only inevitably hurting ourselves and the lives of future generations? This is why, like never before, over one thousand groups and individuals, including various faith groups, businesses, peace activists, social justice groups, schools, and environmentalists from all over the country united for the largest climate march in history on Sunday, September 21, gaining international attention. The People’s Climate March, held in New York City, was the perfect moment to take a stand, create a buzz, and create the much-needed public influence and pressure as NYC prepared to welcome decision-makers from across the globe to discuss this very topic.
We all know that the world is moving down a very dangerous path, and that we must reverse our direction. But so far, the credible and persuasive scientific case hasn’t accomplished that. Sensible economic proposals haven’t halted that direction either. And smart political arguments have yet to reverse our course either. Why? Because we are addicted to fossil fuels. The results are planet-threatening climate change and people-threatening terrorism. We need conversion. Nothing less. Only our conversion could change our dangerous direction. Two fundamental things could bring the kind of conversion we need. One, our faith. Two, our children.
More important than the celebrities or politicians marching on Sunday, members of the faith community came out in droves to support the rally. The Huffington Post reported on the wide variety of faiths that were represented at the march. A reporter from Christianity Today wrote, “Almost every conceivable strand of society was represented in the huge column of humanity — not only were there groups of Methodists and Baptists rubbing shoulders with Catholics and Presbyterians, there were Christians marching with Muslims, Jews, pagans, atheists and Baha'i. Anti-capitalist protesters stood alongside 'Concerned Moms for the Climate;' doctors, firemen, and vegans held banners next to indigenous people and victims of Hurricane Katrina.” The reasons that thousands of individuals came out to the streets of New York City on Sunday are vast and personal. But for many members of the faith community, spreading awareness about the decaying state of God’s creation was a moral obligation. Signs such as “Jesus Would Drive a Prius” and a life-size moving Arkrepresented the importance of taking care of God’s creation throughout the rally. In a recent interview with the National Catholic Reporter, Steffano Montano, a theology professor at Barry University in Miami, said as a Catholic, there's a spiritual responsibility to combat climate change. "By understanding creation, we can come closer to the Creator. It's an added spiritual responsibility. Justice for the earth is something that affects everybody. It's going to affect my daughter, my grandkids. It affects the poor in ways we are still trying to come to terms with. And it's our fault. So that's why we're here. It's on us to make a difference," said Montano.
What an amazing weekend! Barbara, Peter, and I had the privilege of hosting more than forty students from Christian colleges who traveled to New York for the People’s Climate March. On Sunday, we joined with other Christians for a morning prayer service in Central Park, and then squeezed in with an estimated 311,000 people for what is hands-down the biggest climate demonstration ever. We had our choice of groupings on the march. Leading the way were those already affected by climate disruption, followed by students, youth, and elders. Fifteen blocks back stood those working for solutions, such as renewable energy and environmental justice advocates. Another ten blocks and the scientists and faith groups stood shoulder-to-shoulder. And in the rear was an assortment of cities, states and countries from virtually everywhere. We chose the Science and Faith section. There we were, beneath an enormous blackboard prepared by scientists declaring “The ‘Debate’ is Over!” Its chalk markings depicted the trends in atmospheric CO2 concentrations over the last 400,000 years, with the unprecedented and terrifying spike in the last half-century; a pie-chart of the 97 percent of climate scientists who agree on the consensus science of manmade global warming; a line graph showing the precipitous decline in Arctic sea ice cover; and the Keeling Curve demonstrating the inexorable growth in greenhouse gases every single year. Around us stood technicians in white lab coats, research scientists of every stripe, Christian college students, university professors, grandmothers demanding climate action, and young parents pushing strollers—including our own kids, Lindsey and Brad, with our beautiful granddaughters. The debate is over. Right?
The same old calls for action aren’t getting through. We don’t have much time to act, yet our world leaders lurch from crisis to crisis while the frog slowly boils in the pot. We are living through one of the greatest extinction in our planet’s history. And even if we did survive the Earth’s death by some technological miracle, what kind of life would that be?