The horrible events in Murrieta, California on Tuesday reminds of the most important immigration talk I’ve given this year—the one I gave to my son’s fifth grade class.
America is stunned by what is happening in Iraq right now, and happening so quickly. We may be facing the worst terrorist threat to international security so far — despite all we have done and sacrificed. Both our political leaders and media pundits are admitting there are no good options for the U.S. now. But there is an option we could try for the first time: humility. Let me turn to two biblical texts that might provide some wisdom for both the religious and non-religious.
If your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads. Do not be overcome by evil, but overcome evil with good. (Rom. 12:20–21)
Blessed are the peacemakers, for they will be called the children of God. (Matthew 5:9)
All nations use propaganda to tell half-truths and spread misinformation about their enemies, which should be honestly challenged. Even so, it is also true that we have real enemies in this world, as individuals, groups, and nations. To assume otherwise is foolish, from the perspective of history, certainly, but also in light of good theology about evil as part of the nature of the human condition. According to the Bible, even our faith communities will encounter enemies. Jesus’s teaching assumes that we will have enemies, and he teaches us how to treat them. In the passages above, Jesus and Paul the Apostle offer guidance for more effective ways of dealing with our enemies. It seems to be clear that our habit of going to war against them is increasingly ineffective. For the past several years, we have found ourselves in a constant state of war with “enemies” who are very hard to ﬁnd or completely defeat.
The stunning primary defeat of Eric Cantor could be a blessing for passing immigration reform. Cantor, as Majority Leader in the House and the number two Republican, was no ally of immigration reform and was likely an obstacle to crucial bi-partisan action. Always lurking in the shadows and clearly hoping to be the next Speaker of the House, Cantor was a threat to John Boehner. Apparently, continually working the inside game to become the Speaker, instead of being a member of Congress who represented his district was one of the biggest reasons Cantor lost his election.
Last week, I celebrated my birthday. This annual occurrence has taken on new meaning in light of what happened last year around the same time. I had major surgery for prostate cancer. The diagnosis was quite unexpected, with absolutely no signs or symptoms beforehand. But my health provider, Kaiser Permanente, caught it in time and the doctors at the National Institutes of Health performed a very successful operation that removed all of the cancer. So far, regular tests have shown there is no more cancer in my body and for that, our family is very grateful.
Gratitude is the right word and the deepest feeling I had while celebrating my birthday, one year after the cancer surgery. The emotion of that gratitude went even deeper when we lost one of my dearest friends, Christian ethics professor Glen Stassen, just a few weeks ago — to prostate cancer that spread outside of his prostate. They didn’t catch Glen’s cancer in time.
I vividly remember my response after the surgery last year — a new recognition of how fragile and utterly precious life is and especially how utterly priceless your closest relationships are — the ones you love most in the world. For me that’s my wife Joy, and my sons Luke and Jack. My larger family got included in that too, my dearest friends where I live and work, and around the world, my extended community.
I resolved to operate every day with that recognition of how precious my life and relationships are to me.
On this 70th anniversary of D-Day, I thought of my father, who died several years ago. James Emerson Wallis, Sr. was commissioned in the Navy, graduated from college at the University of Michigan, and was married — all on the same June day in 1945! After a very quick honeymoon, my Dad was sent out almost immediately to the Pacific as the engineering officer on a destroyer minesweeper. I heard most about that day, and the days that followed, while sitting with my father on the benches at the World War II Memorial shortly after it opened in Washington, D.C. I soon realized why there were so many benches there — so old war veterans could sit down for a while, even for hours, to remember and tell their stories to the ones they most love.
For his 80th birthday, our family invited my dad to go anywhere in the world he wanted to go. He said he wanted to go to Oxford, England, to see the where his favorite Christian author C.S. Lewis lived — and then he wanted to go to Normandy, where so many of his high school buddies died on D-Day. He wanted to go to those beaches and to that special place himself to see the memorials to his friends. So we did both. My father got to sit at the desk of C.S. Lewis with a big smile on his face. Then I took my dad and my father-in-law to that very solemn place where American and Allied soldiers paid such a heavy human cost in perhaps the most historically significant military action in history.
Climate change is about people, not just science and politics — it is an inter-generational ethics issue. The earth is the Lord’s, and in Genesis, God entrusts us with caring for Creation. The earth that we leave to future generations is already being changed by climate change, and so far, our nation has done little to stop climate pollution. The Clean Power Plan, announced Monday by the EPA, is a great step forward for our country in taking climate change seriously.
The policy will treat carbon the way it should be treated — as a pollutant that’s harming our health and our planet. It will reduce our carbon pollution 30 percent below 2005 levels by 2030, but will allow each state the flexibility to decide how it reaches that goal.
The rule reflects some of the best values we hold dear. It will help prevent premature deaths and asthma attacks caused by smog and other air pollutants. But most importantly, it will reduce the pollution that fuels climate change. It’s clear that President Obama cares about the legacy he leaves to today and into future generations. While there is a lot more that can and should be done by this administration and by Congress, President Obama deserves our appreciation for embracing the common good and taking such a big step to preserve the earth for our grandchildren’s grandchildren.
In everything he did, Glen sought to bring Christian ethics to public life.
The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.
The Stranger is a new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.
Monday was Memorial Day, full of family trips and events, lots of picnics and barbecues with friends and neighbors, and a national day off from school and work. For us it was the Northwest Little League All Star game here at Friendship Field in Washington D.C., a family tradition for many years. My wife Joy, the Commissioner, organized the game day, including a wonderful picnic on a glorious baseball day for players, parents, relatives, and many fans – with 300 hotdogs!
It was also a day to remember all the people who have died in America’s wars. For the families of those war victims and so many of their fellow veterans it was a day of remembering and mourning. In the quiet moments of listening to the national anthem while looking at the American flag, our little baseball crowd with hats off might have been thinking about the meaning of the national holiday. But right afterward it was “Play Ball.”
On Memorial Days I always end up listening to the many stories from the families who lost their most beloved ones and from the veterans whose eyes still tear up when they recall their dearest buddies lost on battlefields far away.
Vincent Harding died on Monday. One of my most important and dearest mentors is gone; there are countless other people across America — indeed, around the world — who are feeling the same as me.
But he really hasn’t gone; his memory and presence will continue on with us in a “cloud of witnesses,” which is the most important thing Vincent ever taught me.
At the Illiff School of Theology in Denver — the last place he worked and taught — Vincent’s title was “Professor of Religion and Social Transformation.” That was apt for someone who spent his life teaching and showing how faith was meant to transform the world, beginning with our own lives.
The first time I met Vincent Harding was at a talk he gave at Eastern Mennonite University titled something like “The People Around Martin Luther King Jr.” We expected to hear about all the famous civil right leaders from the movement. Instead, he spoke of those who had gone before, often many years before King, who had shaped, inspired, and sustained him like a family tree, a community of faith, or “a cloud of witnesses.”
How do you get your Little League team to get their hitting going? Get a surprise visit before your game from President Barack Obama! Our excited kids won 12-1.
I’m been a Little League baseball coach for 10 years and 20 seasons; first with my 15 year-old sophomore son Luke who has graduated way beyond his Dad coach to high school varsity baseball, and now with my 11 year old son Jack—who got to meet the President of the United States at his game on Monday night. The expressions on the kid’s faces when Obama walked on to their field were magical and priceless.
To ignore climate change is to abuse the moral call to care for the environment, and generations to come will suffer.
Some of the most inspiring words in the entire Bible are found in the opening pages of Genesis. Here we are told that humans were created in God’s image and given a divine mandate to care for Creation (Gen. 1:26-31). Our vocation—our calling—is to partner with God in preserving and sustaining the earth with all the creatures and species that God has made. The word used in most translations is “dominion,” and the true meaning is what we would today call “stewardship.”
Unfortunately these passages have often been used and abused to advance countless agendas, often to the great detriment of the Earth and its inhabitants. The deep sense of stewardship implied by and inherent in these verses is ignored and the word “dominion” has been interpreted as domination—and a license to destroy. Such thinking is not just unfaithful to God; it is dangerous to all God’s creation and creatures.
The most recent example of this unfortunate mindset can be seen in the recent comments made by Sen. Marco Rubio (R-FL) denying that human activity contributes to climate change.
We’re trying something new at Sojourners, and I have to say, I’m excited about it. Like all new things, it is a work in progress, but even in its early stages, I’d like to share it with you and to ask for your help.
Over the course of any given year, I work with hundreds of leaders across the globe on issues affecting poverty, immigration, racial justice, women and girls, and the environment. They are academics, activists, nonprofit leaders, entrepreneurs, local pastors, and denominational leaders — but all of them care about changing the world through faith and justice. And over the course of the year, Sojourners' staff members meet hundreds more as they travel. Their work inspires us.
But here is the problem: Hundreds and hundreds of amazing people are doing fantastic work, but many of them don’t know each other. So, we started talking with each other, our board and the leaders we were working with about building a gathering focused on inspiration, collaboration, and relationships. We are pleased to announce the first of what we hope will be many of these gatherings: The Summit: World Change Through Faith and Justice.
From June 18-21, at Georgetown University, 300 leaders will gather for this inaugural event. This is where we need your help ...
We want you to help us find 50 of them.
The brutal abduction of several hundred Nigerian schoolgirls has stunned and outraged the world. A violent organization called Boko Haram, and its leader Abubakar Shekau, took credit for the kidnapping more than 300 female students from their classrooms at gunpoint, from a government-run school in Chibok, on April 14. In his subsequent video, the smiling terrorist leader told the world they would sell the teenage girls “into the marketplace” or forced marriages; in his latest, he claims the girls have converted to Islam. Shekau has claimed that God told him to do all of this. That is a lie. It is an abomination. It is a blasphemy against God, and people of faith from all traditions should denounce his words.
Invoking the name of God to justify human barbarity is a painfully tragic and an ongoing occurrence. If hearing these lies about God breaks our hearts, we can only imagine they must also break the heart of God. As the Qur’an warns, “Who is more unjust than he who lies against God?” This kind of blasphemy often derives from extreme religious fanaticism that can be found in all of our faith traditions — those who pervert, abuse, and use the language of religion for fear, hate, and power. These self-proclaimed religious leaders must be utterly denounced as false and human abominations of religion and must be publically condemned and held accountable by faith communities around the world.
Christ's upside-down kingdom offers a different and subversive message: Lose your life and you'll find it.
“Redskins.” The name of Washington, D.C.’s football team is a racial slur, a racist epithet. The U.S. trademark office agrees; so does the dictionary. But more importantly, Native American people feel it. How important is that to the rest of us? That is the moral question for all of us: are we going to show respect for our nation’s original citizens?
In an insightful column for the Chicago Tribune, Clarence Page compared NBA Commissioner Adam Silver’s decision to ban Clippers owner Donald Sterling “for life” for his private racist comments, with the decision yet to be made by the NFL and Washington’s owner to change a name deeply perceived as a public racist comment. “That’s the question at the heart in the name dispute. Who gets respect,” says Page.
Think about the name. Say it in your head or out loud in a private space. What comes to mind? Try to imagine why Native Americans feel the way they do.
The ugly racial statements of the Los Angeles Clippers owner Donald Sterling sparked a series of hopefully historic events over the last several days. The press conferences on Tuesday by NBA Commissioner Adam Silver and by Sacramento Mayor Kevin Johnson — a former NBA star and the player’s representative in this crisis—are worthy of deeper reflection.
With both passion and outrage in his face, NBA Commissioner Silver banned Sterling for life from both the L.A. Clippers and the NBA for his racist comments about African-Americans. Sterling’s despicable racial opinions made him the ugly and ignorant face of white racism, a dishonor undoubtedly earned due to a his personal history of hateful racial discrimination.
What is the best meaning of the word “evangelical?" Perhaps this: a deep belief in Jesus, a consistent commitment to follow Jesus, and a real love for Jesus — one who applies Jesus’ life and teachings to their everyday lives. By that definition, Glen Stassen was an evangelical — the best kind. If more evangelicals were like him, the term would have an enormously better image in our society.
Glen Stassen died on April 26 from an aggressive cancer. He leaves a great deficit in the church’s integrity and our nation’s ability to think and act ethically, as he influenced countless believers’ understanding of the gospel of the kingdom of God. I count myself among them. Glen was a dear friend, a kindred spirit, a key ally, and beloved member of Sojourners Board of Directors.
This Holy Week, I realized God's hope in a place other than church.
Proclaiming that the tomb is empty – that Jesus has risen from the grave – is the most powerful witness any Christian can offer. But if our Easter celebration stops at proclamation then we’ve shortchanged the world of the hope and joy it sorely needs. The resurrection must also be about embodiment. It should change the way we live and move and have our being. Easter should transform and strengthen us to participate in God’s reconciling work in the world.
That’s why I chose to spend this Easter worshipping in a very different way and in a very different place. There was no midnight watch service or large family dinner, but there were countless moments of hope and an abiding trust in the possibility of new life.
There’s an old hymn that many Christians have sung for nearly a century. “How Great Thou Art” celebrates the glory of God while considering, “all the works thy hands have made.” It reminds me of the psalm that reads, “The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge.”
Creation, therefore, is a witness to the wonder and awe of God. Although humanity has been given the honor of bearing God’s image, the earth shows God’s creativity and ingenuity. Over the years I’ve heard so many stories of people finding faith in God, not because of brilliant arguments, but because they are in awe of the complexity and glory of the created world.
But creation is not just a unique witness to God’s glory — it is, as the apostle Paul wrote, “groaning” waiting also for its redemption. This past Easter Sunday, Christians all over the world sang joyful songs of resurrection and renewal. Many of these songs proclaim freedom for all of creation — not just for humanity. One church I know of even sang “Joy to the World,” in celebration that the power of Christ’s resurrection extends “far as the curse is found.”
It’s hard to face, but humanity — image bearers of God — is largely responsible for destroying much of this great witness to God’s glory.