The Pew Forum recently released a new study, “Nones on the Rise.” This was not about my friends called the “Nuns On The Bus,” who just did a tour around the country focusing on social justice. Rather, It details the concerning trend of those in our country who have given up on religion altogether.
Social scientists tell us that adults, especially young adults, are increasingly disconnected from our established religious traditions. “Nones,” the Pew forum calls them, have grown from 15 percent of U.S. adults to 20 percent in only five years. One-in-three adults under 30 check the religious affiliation box, “None of the above” or “Unaffiliated.” Despite the fact that 68 percent of nones believe in God, only 5 percent of them attend church once or more a week, and 22 percent attend monthly/yearly. (Learn more about this group in our blog series Meet the Nones.)
But the focus on the next generation is not all bad news. On Tuesday, I had the pleasure of moderating a diverse panel of seven young evangelicals. Each had unique experiences and backgrounds. Some self-identified as liberal, while others self-identified as conservative. But those political ideologies could not separate their core evangelical principles.
Many people in America are poor, due to no fault of their own—and their numbers are growing.
If you really know any poor people, you know that to be true. If you don’t, the first sentence of this post runs against the grain of many cultural assumptions in America that tend to blame people for being poor.
On the eve of the first Presidential debate, Sojourners premiered The Line — a film about the new faces of poverty in America. In this powerful documentary from award-winning filmmaker Linda Midgett, those popular judgmental assumptions against poor people clearly and convincingly are debunked.
The Line, which I am asking everyone who reads this column to watch, deftly dismantles many stereotypes about poverty and shows why a growing number of Americans find themselves falling into it. The film does so by telling the personal stories of people who have fallen beneath “the line.”
My 14-year-old son Luke, watched the story of John: a banker from a failed bank who once made a six-figure salary, but who now finds himself a substitute teacher making $12,000 a year while trying to raise his three kids. John painfully talked about what it feels like to have to go to a food bank because he has no other viable choice.
His story caused Luke to ask his mom after the film, “John said he got straight A’s in school, so could that happen to me?”
It is contrary to Christian values to use attacks on welfare to win white votes.
The faith agenda in an election year? Start with "the least of these."
Tomorrow night is the first presidential debate. It will undoubtedly be an important moment in the campaign for the highest office in the land. But, whose lives will it be important to?
Certainly, there will be a lot for pundits to discuss and dissect. They will analyze phrases and statements, and will compare them to polling data and focus groups in swing states. Super PACs will record gaffes by either candidate, ready to turn them into multi-million dollar commercial buys.
But, as a person of faith, what I want to know is: how will the words that are said and the positions that are staked out affect the 46 million people in our country living in poverty? What does it mean for the hardworking families who can't put food on the table? Or the 1 in 5 children for whom poverty is an everyday reality and opportunity seems to be an illusion?
Tonight is the world premiere of a film that puts those questions front and center. The Line is a new documentary film from Emmy award-winning writer and producer, Linda Midgett. It tells the stories of real people struggling to make ends meet but still falling below the poverty line. These are stories far too common in our country today and should be a central topic of this debate.
The most recent discussions of U.S. foreign policy and the Middle East, once again say more about politics during an election year, than they do about the fundamental issues we must confront if we want to see substantial change.
So let’s look at the basic issues and fundamental choices we need to make.
Today the Middle East — where about 60 percent of the population is under the age of 25 — is a region dominated by humiliation and anger.
Failure + rage + the folly of youth = an incendiary mix.
The roots of anti-American hostilities in the Middle East run deep (literally and figuratively). We can start with the fact that our oil (and its economy) lies beneath their sands. Couple that with U.S. support of repressive and backward regimes, the continual presence of foreign troops on their land and in their holy places, and the endless wars waged there, ultimately fueled by the geopolitics of energy.
Add to that incindiary cocktail the unresolved Israeli/Palestinian conflict, which continues to drive the deepest emotions of mutual frustration, fear, and retaliation throughout the Middle East and the rest of the world.
Injustices and violence caused by the oil economy have sparked a reaction from dangerous religious fundamentalists in the Islamic world. Fundamentalism — in all our faith traditions — is both volatile and hard to contain once it has been unleashed, and it becomes hard to reverse its essentially reactive and predictably downward cycle.
Most people, Christian or not, know the story of the Good Samaritan. In it, a man, who is presumably an Israelite, is mugged on the road between Jerusalem and Jericho. A priest passes by without stopping. So does a Levite. But then a Samaritan — someone who belongs to a radically different socioeconomic and cultural group than the Israelite — stops to help. This is Jesus’ vision for us as we answer the question, “Who is my neighbor?”
So it should shock us, surprise us, and sadden us, when we hear about tragedies like the shooting at the Sikh gurudwara in Oak Creek, Wisconsin. For the victims of such attacks — whether they are Sikh, Muslim, Hindu — are our neighbors too.
My friend Mike Gerson wrote a significant column in the Washington Post today, titled "An Ideology Without Promise." It takes a deeper look at the now infamous Romney video and addresses the crisis that we all have to face now. I recommend reading Mike’s column. He says in part:
This crisis has a number of causes, including the collapse of working-class families, the flight of blue-collar jobs and the decay of working-class neighborhoods, which used to offer stronger networks of mentors outside the home. Perverse incentives in some government programs may have contributed to these changes, but this does not mean that shifting incentives can easily undo the damage. Removing a knife from a patient does not automatically return him to health. Whatever the economic and cultural causes, the current problem is dysfunctional institutions, which routinely betray children and young adults. Restoring a semblance of equal opportunity — promoting family commitment, educational attainment and economic advancement — will take tremendous effort and creative policy.
Today, Sojourners is launching a new project called Emerging Voices, and it’s one of the most exciting things I have been involved with for a long time. It aims to mentor, develop, and promote the most dynamic up-and-coming communicators — speakers, preachers, and teachers — who so clearly are called to lead and publicly articulate the biblical call to social justice.
The vision for this project is exciting and something to be celebrated. It also calls to mind a critical observation: Our world often wants saviors, not prophets; new messiahs, not leaders.
We want heroes with superhuman strength who save the day, not mere mortals who speak the truths we typically don’t want to hear. Even the modern day giants of social justice — Dr. Martin Luther King Jr., Dorothy Day, and Mahatma Gandhi, for example —were at best prophets, but never saviors.
It’s easy to slip into the mentality that one person, one voice will rise up in a generation, and that he or she will change the world as we know it. Perhaps we even think, “Maybe I will change the world.”
The recently revealed video of Gov. Mitt Romney at a fundraising event last May is changing the election conversation. I hope it does, but at an even deeper level than the responses so far.
There are certainly politics there, some necessary factual corrections, and some very deep ironies. But underneath it all is a fundamental question of what our spiritual obligations to one another and, for me, what Jesus' ethic of how to treat our neighbors means for the common good.
Many are speaking to the political implications of Romney's comments, his response, and what electoral implications all this might have. As a religious leader of a non-profit faith-based organization, I will leave election talk to others.
As the faith leaders said yesterday, we have no choice but to respond when we learn that so many of our brothers and sisters are living in poverty. It makes these presidential candidate videos ones that every Christian should watch before they vote.
We asked the candidates, what will you do to address the highest numbers of people in poverty in America in almost 50 years—numbers that we learned today are still growing? We believe these messages from the Presidential candidates should lift the issues of poverty into the national debate into this election season.
We invite members of the press to watch these videos and to question these candidates even further about their visions and policy choices for overcoming poverty. The poverty numbers that came out yesterday require responsible journalists to make the question of poverty an important part of this election year discussion.
Matthew 25 doesn’t say, “As you have done to the middle class you have done to me."
What it records Jesus saying is, “As you have done to the least of these, you have done to me.” Chances are that will never be the central message of political conventions during election years.
But every four years for the last 40 years (even before we were called Sojourners), our community has done what we can to lift up the issue of poverty during presidential elections. While political party platforms have changed, our commitment to the least of these has not.
So it is with that spirit, this election year, that I am proud to present a new short film called The Line.
Written and directed by Emmy-award winning producer Linda Midgett, it chronicles the very real stories of four real people struggling with real poverty in America today.
You’ll meet a banker in the suburban Midwest who used to earn six-figures a year and now, after the economic collapse, must go to a food bank to feed his three kids; a fisherman on the Gulf Coast of Louisiana who has watched his livelihood and his culture wash away in the wake of Hurricane Katrina and a devastating off-shore oil spill; a blue collar guy in North Carolina who worked hard his whole life but lost his job, became homeless, and started over as a restaurant bus boy; and a single mom in Chicago who battles daily to ensure that her son is safe, healthy, and has the opportunity to go to college.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in a broken system.
There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."
But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.
The words of Paul in the 13th chapter of Romans are perhaps the most extensive teaching in the New Testament about the role and purposes of government. Paul says those purposes are twofold: to restrain evil by punishing evildoers and to serve peace and orderly conduct by rewarding good behavior. Civil authority is designed to be "God's servant for your good" (13:4). Today we might say "the common good" is to be the focus and goal of government.
So the purpose of government, according to Paul, is to protect and promote. Protect from the evil and promote the good, and we are even instructed to pay taxes for those purposes. So to disparage government per se — to see government as the central problem in society — is simply not a biblical position.
Editor's Note: The following remarks were given on Capitol Hill on Aug. 1 as part of a call from faith leaders across the religious spectrum urging Congress to extend the Earned Income Tax Credit and Child Tax Credit for low- and moderate-income Americans.
A budget is a moral document. That phrase was coined by the faith community and has become a refrain in the ongoing debates over deficits and budgets. But in this week’s House vote on extending the Bush era tax cuts, we see one more example of the priorities and principles of the broader GOP budget and how they apply to the rich and to the poor. Because of this, we must conclude that the Republican budget is an immoral document—in the way it treats the poor. I certainly don’t believe that all our Republican lawmakers came to Washington to hurt poor people, but it’s time for some of them to challenge the dominant forces in their party and face the consequences of such indefensible choices.
We have a genuine hope for a long term bi-partisan solution and, in particular, a moral non-partisan commitment to protect the poor and vulnerable from being expendable in these fiscal debates. We should also say that Democratic budgets have not been models of fiscal responsibility and social justice, either. But what the House budget is calling for is morally objectionable on religious and biblical grounds—and people of faith from all political stripes should say so. In particular, to roll back tax credits for the poor to help fund tax breaks for the rich is morally reprehensible, and the faith community has to speak out.
Our call from God is to offer hope where nobody else does.
The disciplinary actions announced this week by the NCAA against the Penn State University football program were severe.
They included a $60 million fine (equivalent to their football proceeds of one year), a four-year ban on playing in post-season bowl games, a four-year reduction in the school’s number of football scholarships from 25 to 15, vacating all of the wins of Penn State’s football wins from 1998-2011 from official records (including vitiating the numbers that made their famous coach Joe Paterno the “winningest” big-school college football coach in history), giving all returning football players the right to transfer to another school, a five-year probationary period for the football program, and reserving the right to do further investigations and impose additional sanctions on individuals for their behavior.
That will end Penn State’s dominant national football program for the foreseeable future and is a much more serious punishment than simply banning the university from playing football for a year — aka a “death sentence”— might have been.
I agree with the NCAA’s disciplinary decisions and would have supported even harsher penalties against Penn State.
This week, I and many U.S. Christian leaders signed on to a letter, concerning a re-introduced version of Uganda’s Anti-Homosexuality Bill, a bill which perpetuates some alarming and hateful language about the LGBT community in Uganda, and indeed, around the world. When it was originally introduced in 2009, it made homosexuality an act punishable by death. While the most draconian measures have been removed, the bill still calls for life imprisonment for people who are homosexual, and makes even discussions about sexual orientation illegal, stifling any opportunity to build a civil and constructive dialogue. How can we expect to come together to bridge the divides if we cannot even bring ourselves to sit down together and talk? What is even more heartbreaking, so surprising, is that Christian leaders in Uganda continue to support it.
What are we calling for in this letter? It is a simple message, and one that all who profess a Christian faith should be able to agree with:
All human beings have been created in the image and likeness of God, and Christ teaches that we are to love our neighbors as ourselves. All acts of bigotry and hatred betray these foundational truths.
The lion helped inspire my hope to write a biblical and theological defense of the common good, something that has been almost lost in our age of selfishness.
Today, in a long and complicated ruling, the U.S. Supreme Court upheld the Affordable Care Act. This is an important victory for millions of uninsured people in our country and ultimately a triumph of the common good. Children, young adults, and families will have access to basic health care, adding security and stability to their lives.
While I believe the decision is reason to celebrate, it doesn’t mean that this legislation is somehow the flawless will of God; it is an important step in expanding health care coverage and reducing long term costs, but it still is not perfect and more work is yet to be done.
Many Christian organizations and people of faith were involved in advocating for expanded insurance coverage, specifically for low-income and vulnerable people. And that’s what we can never forget: our involvement in the world of politics is always based in and motivated by the way that it affects the lives of real people, and especially poor people.
This last week, I’ve watched the endless political pre-coverage of the Supreme Court decision, and I was struck first by the poor quality of the questions being asked. Now that the decision has been made, the pontification is just as bad. We need to be focused on those who are left out and left behind, not who is up or down in politics and the polls.