Sixty percent of white evangelicals support raising taxes on those making more than a million a year and 58 percent oppose cutting federal programs that support low-income people.
The Republicans have been taken over by an extreme ideology that their political base doesn't even support. And the power of money has corrupted our political system.
What was lost with the supercommittee was a responsible and balanced way to reduce the deficit, while protecting both the poor and the common good. Very sad and alarming for the future.
It’s time to invite the Occupy Movement to church!
And Thanksgiving is the perfect occasion. Have some of the young protesters — the “99ers” as they’re becoming known — from this rapidly growing movement over for a big holiday dinner!
Our faith communities and organizations should swing their doors wide and greet the Occupiers with open arms, offering them a feast to say “thank you” for having the courage to raise the very religious and biblical issue of growing inequality in our society.
In Mathew 25, he allows no excuses, personal or institutional.
“As you have done it to the least of these, you have done it to me,” Jesus says without qualification. Apply that text to this terrible exploitation at Penn State and it certainly speaks explicitly to the most vulnerable children who have been so horribly abused there.
As it was done to them, it was done to Christ himself, the very Son of God. This famous text is one of the few passages of judgment in the New Testament.
Judgment is now needed at Penn State and beyond about how we continue to allow wealth, power, institutional protections, and cultural complicity to aid, abet, and enable the evil abuse of our most vulnerable children.
Governor Perry should have to stand up and have the three hour Lincoln-Douglas style debates about why he wants to cut the Departments of Education, Commerce, Energy, and perhaps even the Environmental Protection Agency, and all the other government work that he would like to forget.
I’m sure you’ve seen the clip that has now gone all over the world.
And Perry is taking a pounding from the pundits.
CNN's Jack Cafferty told Perry it was time for him to "just go away," saying: "This 'aw shucks,' grade-school stuff may play in Texas -— but I, sir, don't want you anywhere near the nuclear launch codes."
Hardball’s Chris Mathews labeled it a “brain freeze” on his show.
The Washington Post called it a "senior moment."
And the U.K.'s Globe and Mail eloquently dubbed it a "brain fart."
I call it “ideological idiocy.”
President’s Obama’s delay in approving the Keystone XL Pipeline is a victory for the movement to stop it, for God’s earth, for the possibility of reversing climate change, and for saving the integrity of this administration.
A “No” to pipeline approval wasn’t really politically likely, with the likelihood of attacks on Obama by the Republicans and the labor movement of sacrificing jobs during an election year — even though the pipeline offers temporary and bad jobs.
The environmental movement is part of the Democratic President’s base, but so is labor and they are both more numerous and more effectively organized to help in presidential races.
So this delay is a victory for the possible future of a clean energy economy, which would produce many more and better jobs, while making a cleaner and more sustainable economy possible.
I believe that there is a basic human dignity inherent in work. In fact, the Bible even makes special provisions to provide jobs for those who otherwise wouldn’t have one. But, when it comes to the messy legislative process, no one can claim God’s special favor on a particular bill. It is, however, appropriate to discuss what kind of moral principles legislation should try to promote.
In St. Paul’s second letter to the Thessalonians, he writes, “Those unwilling to work will not get to eat." Paul goes on to warn about those who are idle and the negative effect they can have on a community. It was essential that every person work for their own well-being and for the health of the entire community.
Hard work was praised by early Christians, but so was ensuring that every person was provided for. Acts 2 says “All the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.”
These passages could be pitted against one another. One side argues for strict capitalist principles in which the lazy starve. The other models a communal society that shares and redistributes private property. But understood properly, they actually work together.
Billy Graham has always been a life-long learner, passionate about preaching the gospel but always ready to understand more about what that gospel means in the world. It was never surprising to me that this southern born and raised American evangelist decided early on to insist on preaching only to racially integrated coliseums and crusades, when many others just went along with their culture. Later, as a result of falling in love with the new congregations we was preaching too in Eastern Europe and the Soviet Union, had a "change of heart" on the nuclear arms race-which we featured in a cover interview with the evangelist in Sojourners magazine. Billy Graham has also been willing to admit his mistakes and grew from them, which is something all of us as "leaders" need to constantly learn from. And while a conservative evangelical all his life, Graham was never drawn to the hard edged and politicized fundamentalism of the "Religious Right" but instead often winced at them.
I always notice something when speaking to a mostly secular audience. Many people have been so hurt or rejected by the bad religion in which they were raised or have encountered elsewhere over the course of their lives, and, quite understandably, they are skeptical and wary of the faith community. But when someone looks like a faith leader (this is where the ecclesial robe helps ) and says things that are different from what they expect or are used to, their response is one of gratitude and the moment becomes an opportunity for healing.
After I spoke Sunday and joined the circle around the White House, person after person came up to me to express their thanks or simply to talk.
My favorite comment of the day came from a woman who quietly whispered in my ear, "You make me almost want to be a Christian."
People of faith -- including evangelical Christians -- will be voting both ways in the upcoming election. It is simply not true that they will be voting only on one or two issues.
And, if evangelicals focus on many of the issues central to their faith, rather than becoming partisan cheerleaders, they might be able to raise some critical issues in this election and to hold both sides more accountable, even in a campaign that both Richard and I suspect will be one of the ugliest in U.S. history.
At the end of the evening, Amy remarked that if the upcoming election debates were as civil and substantive as this evening was, we would all be very grateful.
Nonviolence is not just a critical tactic but a necessary commitment.
For 40 years, Sojourners has been fighting the good fight. Where do we go from here?
People of faith, at our best, are the ultimate independents.
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
When some of these local young people heard about my event, and asked the church if they attend, the church graciously gave them free tickets. Apparently, the word spread and a big crowd of protesters descended on the already large audience. It soon became clear that Occupy Grand Rapids was in the house as they enthusiastically participated in the discussion, offering very civil, but also very challenging questions.
After the program ended, the young Occupy Grand Rapids activists asked if I would spend some time with them, to which I quickly agreed. But they also asked the Mayor to stay, and bravely, he also accepted - a decision I thought was in keeping with what a responsive democracy should look like.
It's time to move from a narrowly defined shareholder economy to a stakeholder economy that includes workers, consumers, the environment , and future generations -- all in our economic calculations and decision-making.
I joined thousands of others across the country who believe that bullying should never be tolerated at any time, at any place, or for any reason. I wore purple in memory of the many young people who have taken their own lives as a result of harassment and bullying inflicted on them because they are gay.
I wore purple because I am a follower of Christ.