aretha franklin
TOWARD THE END of the film documenting the performance of Aretha Franklin’s album Amazing Grace, the singer sits at a church piano. Like so many times in her childhood, she begins playing — gradually, almost tentatively — the opening chords to “Never Grow Old.” It was her first single, released when she was 14. As she sings of “a land where we’ll never grow old,” built by “Jesus on high,” folks in the audience — including gospel pioneer Clara Ward — cannot help but get up and dance. “Never, never never” — and then a Franklin trademark: mmm-mmm-mmm — “never grow old,” she testifies. You believe her.
This year, Aretha’s Amazing Grace turned 50. The album — recorded live at New Temple Missionary Baptist Church in Los Angeles with James Cleveland’s Southern California Community Choir and one of the greatest backing bands in all of pop music history — blends and crosses boundaries of genre, generation, race, and class. In 1972, Amazing Grace was not just a return to Aretha’s roots, but a vision of a future — one rooted in the Black experience in the U.S.
The liner notes credited Gene Paul as “assisting engineer.” Today, he is a legendary producer. Paul traces the genesis of Amazing Grace to Aretha’s 1972 record Young, Gifted and Black. That album’s title track, penned and first sung by Nina Simone, was a breakthrough in the civil rights and Black pride movements. “In the whole world you know / there’s a million boys and girls / who are young, gifted and Black,” the lyrics proclaim. While recording Young, Gifted and Black, Paul told Sojourners, Aretha began to conceptualize the live recording of a gospel album as a follow-up. When she thought of the potential project, Paul said, she “was smiling, captivated.” To Paul, there is a clear through line from Young, Gifted and Black to Amazing Grace: The former spoke to the contemporary Black political moment; the latter looked back in time while pulling her spiritual and cultural roots into the present. Both pointed the way to a Black future that was joyous and free.
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Respect is a must-see work, moving in its revelation of a superstar whose glow many of us have seen, the shadows surrounding them more hidden from view. Ms. Franklin was not just an incredible singer but also a civil rights activist like her father.
I saw three funerals last week; I went to two and watched the other one on television. For me, they all had lessons and questions for America’s future. The best funeral services are not only about past, but also about the future.
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Franklin started touring as part of her father's gospel show as a teenager and got a musical education from gospel greats of the time — the Staple Singers, the Soul Stirrers, James Cleveland and The Mighty Clouds of Joy.
Before Elvis and Chuck Berry and Johnny Cash. Before Aretha and Whitney and Beyonce. Before the blues met gospel and conceived rock ‘n’ roll, there was Sister Rosetta Tharpe.
The first gospel superstar, Tharpe was a guitar hero in a flower-print dress whose bluesy chops and strutting style would be mimicked by countless acolytes, both white and black.
“I mean, she’s singing religious music, but she is singing rock ‘n’ roll,” said one such devotee, Jerry Lee Lewis, of “Great Balls of Fire” fame. “She’s hitting that guitar, playing that guitar, and she is singing. I said, ‘Whoooo. Sister Rosetta Tharpe!’”
Though no longer a household name, Tharpe gets the star treatment in a new documentary for the PBS series American Masters. Sister Rosetta Tharpe: The Godmother of Rock & Roll will be broadcast Friday on PBS in honor of Black History Month.