belief and doubt

Illustration by M.P. Wiggins

LAST YEAR I went on my first cruise. Joined by my favorite kinfolk, I caught up on my rest, sampled craft beer, and enjoyed some really great food. As the boat made its way to the Caribbean and Cayman Islands, I attended a performance by Delta Rae, a rock and folk band with Southern roots and a flair for storytelling. I was moved by many of the songs they performed that night, but it was their song “Hands Dirty” that stayed with me long after we disembarked.

The song gives voice to a woman who, like many in the service industry, works hard but doesn’t catch a break. In the chorus, vocalists Brittany Hölljes and Liz Hopkins sing:

I get my hands dirty
I show up so early
They show me no mercy
So I just keep working
Maybe God could save me

In this song I heard someone whose work had never been recognized. I heard echoes of all the ways our society has continually undervalued women’s labor—especially the labor of women of color, who are disproportionately marginalized in the workforce. Yet even as this woman experienced the sharp end of capitalism’s stick, the song made it clear she wasn’t giving up; she was going to keep working, imagining the future could be different. And as I listened, I thought: Isn’t that our work right now—to get our hands dirty? To imagine a different way of being and becoming, take a leap of faith, dig deep, and roll up our sleeves? And, if that is our work, do we have the courage to do it?

Brian E. Konkol 7-22-2013
A single pair of footprints. Photo courtesy grebcha/shutterstock.com

A single pair of footprints. Photo courtesy grebcha/shutterstock.com

In only four words — “But we had hoped” (Luke 24:21) — we find one of the most profound expressions of human emotion in the entire New Testament.

In the midst of all that was taking place around Jerusalem nearly two thousand years ago, Cleopas “stood still, looking sad,” for his life had taken a surprising turn for the worse. He had hoped that Jesus “was the one to redeem Israel,”yet it appeared that such dreams were shattered. Because of it all, Cleopas was left to move forward into a reality that he had not previously imagined. But we had hoped.

One can presume that Cleopas and his travel companion on the road to Emmaus not only felt shocked, lost, angry, and afraid, but also that their collection of emotions were representative of most who have come to believe that Jesus was the Messiah. While many had expected Jesus to be with them “mighty in word and deed” for many years to come, he was suddenly removed from their presence. In light of all that took place, the dreams of those who believed in Jesus were abruptly dashed, and the community of disciples was left — both literally and metaphorically — wandering down the road into a future that seemed removed of joy and filled with despair. But we had hoped.