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A LOT HAS BEEN written in recent months about how Christian nationalism is a threat to America — and of course that’s right. But it’s also worth noting that it’s a threat to Christianity.
This round of concern really took off when a new poll from the Public Religion Research Institute (PRRI) found that alarming numbers of people believed things such as “the U.S. government should declare America a Christian nation” and “God has called Christians to exercise dominion over all areas of American society.” Nearly 30 percent of Americans mostly agreed (sympathizers) or completely agreed (adherents) with such statements, which is scary enough — but among Republicans that number rose to 54 percent, which means it is the dominant belief system among one of the two parties that frequently swap control of the U.S. government.
PRRI President Robert P. Jones defines Christian nationalism as “the idea that America is destined to be a promised land for European Christians.” Nearly two-thirds of white evangelical Protestants, according to PRRI, qualify as adhering or sympathizing with this belief. Astonishingly, these beliefs cross racial lines. “White (29%), Hispanic (25%), and Black (20%) Christians who identify as born-again or evangelical are each about five times as likely to be Christian nationalism adherents as members of the same racial or ethnic groups who identify as Christian but not evangelical,” the institute reports.
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In two stunning interactive visualizations, individuals are able to examine workplace diversity state by state - controlling for factors such as race, sex, and occupation. One visualization ranks states according to representation, with red and green bars showing what percent under and overrepresented certain populations are in relationship to their presence in the labor force. The other visualization allows users to compare states - giving a clear breakdown of representation at each occupation level.
New York Attorney General Eric T. Schneiderman announces the filing of a multistate lawsuit to protect Deferred Action for Childhood Arrivals (DACA) recipients at a press conference at John Jay College in New York City, U.S., September 6, 2017. REUTERS/Joe Penney
Opponents fear the decision could result in a severe undercount that can lead to increased marginalization of immigrants by potentially reducing their representation in Congress and federal funding for local jurisdictions, which is determined by population.
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There are two things that make this order very dangerous, Opsahl said. The first is the question it raises about who can make this type of demand. If the U.S. government can force Apple to do this, why can't the Chinese or Russian governments? The second is that while the government is requesting a program to allow it to break into this one, specific iPhone, once the program is created it will essentially be a master key.
Book cover, 'Arriving at Amen.' Image via arrivingatamen.com
Arriving at Amen, the forthcoming memoir-infused guide to spiritual practices by Leah Libresco, reads like a fantastic series of blog posts combined into a less-spectacular guide for small groups getting their hands dirty with spiritual practices. Oddly, Leah seems to respect her audience a bit too much by assuming that they are as geeky and morally driven as her. This limits Arriving at Amen’s usefulness in the pastoral context, which it seems marketed and designed for — but makes it more interesting for me.
Leah has a great internet presence — from her blog Unequally Yoked to a new radio show Fights in Good Faith and now reporting and doing analysis for FiveThirtyEight. Leah is, basically, a very liberally well-educated math nerd who turns to religion in the same way that she turns to everything – full-voiced and with the intention to win.
Arriving at Amen riffs on some historic spiritual practices, all billed as Roman Catholic (though I, as a cranky reformed Presbyterian, can still get some mileage out of them) such as the Divine Office, examen, lectio divina, and several others.
Leah has lots of helpful tips here. The Divine Office (a set structure of prayers that I’ve found healthy in my own life) can become a means to organize your time and a way to transition to and from work on your commute. She suggests using the Jesuit daily self-reflection of the examen as way to proactively think about virtues that you can cultivate rather than as another opportunity to spiral into guilt. She even rethinks lectio divina, the practice of meditation on scripture, by suggesting that the reader translate scripture into another language as she does with American Sign Language.
All of this is helpful advice — but it also demonstrates the scattershot nature of Arriving at Amen.
Photo: Violence image, © Kasza / Shutterstock.com
This is not a blog post about gun control. Everything that can possibly be said about that subject, pro or con, has already been said millions of times since Friday. We are talking too much, too soon. In the words of my rabbi, “Judaism teaches that when there is nothing to say we should say nothing….Sometimes only silence gives voice to what has happened."
We Americans should all be sitting shiva.
But when, next week, we rise from our knees and begin working – together, I hope – to reduce the terrible problem of violence in our country, we must realize that our disorder goes much deeper than simply owning too many guns, and that any effective solution will have to go much deeper too.
When they are distressed, some people clean house or do push-ups I collect data. All week I have been amassing numbers and arranging them in rows and columns, trying to shed light on the question: Why are some nations violent while others are not?
Yes, it's odd, having a rock star here—but maybe it's odder for me than for you. You see, I avoided religious people most of my life. Maybe it had something to do with having a father who was Protestant and a mother who was Catholic in a country where the line between the two was, quite literally, a battle line. Where the line between church and state was… well, a little blurry, and hard to see.
I remember how my mother would bring us to chapel on Sundays… and my father used to wait outside. One of the things that I picked up from my father and my mother was the sense that religion often gets in the way of God.
For me, at least, it got in the way. Seeing what religious people, in the name of God, did to my native land… and in this country, seeing God's second-hand car salesmen on the cable TV channels, offering indulgences for cash… in fact, all over the world, seeing the self-righteousness roll down like a mighty stream from certain corners of the religious establishment…
I must confess, I changed the channel. I wanted my MTV.
Even though I was a believer.
Perhaps because I was a believer.
~ Bono of U2, in his 2006 National Prayer Breakfast keynote address