Death Penalty
In the almost 23 years that Ivan Cantu has been on death row in Texas, a lot has changed: A trial witness admitted he lied on the stand. A true crime podcast revealed several forensic oversights in the details of Cantu’s case. And hundreds of thousands of people have petitioned for courts to reconsider the case. But one thing hasn’t changed: Cantu is still on death row, and his execution is now scheduled for Feb. 28. With few avenues of appeal left, a coalition of faith leaders, family members, and true crime podcast listeners say evidence that could prove Cantu’s innocence deserves to be heard by a court.
While a number of anti-death penalty advocates rightly highlight the exonerations, Elizabeth Bruenig prefers writing about the “confessed and admittedly guilty … since we all already agree the innocent shouldn’t be put to death.”
A federal jury on Wednesday voted to sentence Robert Bowers to death for killing 11 worshippers at Pittsburgh’s Tree of Life synagogue in 2018, the deadliest antisemitic attack in U.S. history, the New York Times reported.
“We don’t think the death penalty is in line with Christian values,” said Cameron Vickrey, a staff member with Fellowship Southwest, a network of churches dedicated to social service. While she has always opposed the death penalty on compassionate grounds, Vickrey said Lucio’s case caught her attention because of new evidence demonstrating the likelihood that Lucio is innocent.
The Abolitionist Action Committee was marking the 45th anniversary of the first execution in the modern era: Gary Gilmore was executed by firing squad on Jan. 17, 1977; he had been convicted of murdering two men in Utah in 1976, and the Supreme Court ruled the death penalty legal that same year.
I am troubled about Oklahoma’s recent decision to reinstate the death penalty and to resume state executions. I know you are a Christian, governor. As a Christian minister myself, I believe that capital punishment should end.
But I am not writing to you today to debate policy; the occasion for my letter is much more urgent: The decision to kill Julius Jones or to spare his life rests in your hands.
Supreme Court justices on Tuesday appeared divided over a bid by a man sentenced to death to have his pastor lay hands on him during his execution in Texas in a case testing how far states must go to accommodate religious requests by condemned inmates.
The justices heard more than 90 minutes of oral arguments in John Henry Ramirez’s appeal after Texas officials refused his request to let his Christian pastor touch him and audibly pray as he dies from the lethal injection and lower courts refused to issue a stay of execution.
The court, which has wrestled in recent years over the religious rights of death row inmates, has a 6-3 conservative majority. Some of the conservative justices raised questions about the sincerity of Ramirez’s religious request and how siding with him might affect future cases. The court’s liberal justices appeared to sympathize with Ramirez, who was not contesting his guilt in the appeal.
The Supreme Court’s new nine-month term, which begins on Monday, promises to be among the most momentous in generations. The justices are poised to decide major cases that could roll back abortion rights and broaden gun and religious rights.
Here is a look at some of cases the court will decide during the term, which runs through the end of next June.
I urge everyone to see The Phantom. It breaks new ground — uncovers new evidence — that cements the conclusion I have maintained since 2006: Carlos DeLuna was an innocent man who was executed for a crime he did not commit.
“THEY WERE AFRAID.” Those are the last words of the earliest manuscripts of Mark’s gospel (16:8)—the oldest of the four gospels. Mark ends his story about Jesus with Mary Magdalene, Mary the mother of James, and Salome at the empty tomb. Terror seizes them. They flee in shocked silence. The end. What kind of Easter is this?
Scribes and theologians thought the same, so a couple centuries later they added different endings to Mark—easier endings, with Jesus coming back to offer further teachings. In Mark’s original Easter account, however, there is no resolution to the story. Instead, we read about three women at a tomb, bewildered. Here, resurrection doesn’t resolve anything. Instead, the event unsettles. The absence of a corpse provokes questions and invites a hope in the promise of unimaginable possibility. “Jesus is going ahead of you to Galilee,” a strange messenger in the empty tomb tells them, “there you will see him.”
Easter is an ending without a conclusion, a story without finality. The end returns us back to the beginning—to Galilee, where Jesus was born, where he was baptized, where he gathered disciples, where he healed the sick, fed the hungry, and preached good news. Resurrection means that nothing, not even death, will prevent Jesus’ invitation for us—who are weak and fearful, bewildered by a world we can’t control—to follow messengers who guide into the mysteries of Christ in the here and now.
“The law guarantees Smith the right to practice his faith free from unnecessary interference, including at the moment the State puts him to death,” wrote Justice Elena Kagan.
On Wednesday night, the U.S. Court of Appeals for the Eleventh Circuit reversed a district court’s decision and ruled that the state of Alabama must allow Willie B. Smith III’s pastor to be in the execution chamber during Smith’s execution.
On Feb. 11, the state of Alabama intends to execute Willie B. Smith III without his pastor by his side — which Smith alleges is a violation of his religious freedom.
Lawmakers in Virginia voted on Friday to abolish the death penalty. The Democratic-led House of Delegates voted 57-41 Friday, after the Senate passed the measure earlier this week. Gov. Ralph Northam, a Democrat, said he would sign the repeal into law.
In the early morning of Jan. 13, following a day of attempted legal delays and despite documentation of severe mental illness stemming from childhood abuse, 52-year-old Lisa Montgomery became the first woman in decades to be executed by the federal government.
Sister Helen Prejean speaks with Rev. Wallis about her 30-year fight to abolish the death penalty.
THERE IS A nationwide trend of Republican state lawmakers rethinking the death penalty, and their faith is playing a central role. From Catholics to evangelicals, Christian lawmakers on the Right are abandoning capital punishment like never before.
Take Colorado as an example. For years a bill to repeal the death penalty ran into a wall in the state Senate. This year three Republican senators co-sponsored the bill and provided the crucial votes for it to pass. The Colorado House of Representatives approved it and the governor signed it into law in March—making Colorado the 22nd state to abolish the death penalty.
Why did they do it? These Republican lawmakers decided the death penalty does not align with their Christian or conservative values: the sanctity of human life, individual liberty, and limited government. They see a system that exonerates one person on death row for every nine it executes, with more than 160 people in the U.S. being freed from death row due to wrongful convictions since 1973. They see a bloated government program that does nothing to make people safer.
“We were created in the image of God and that is a very good thing. And part of what that means, in my understanding, is it is against the natural order for one created in the image of God to willfully take the life of another created in the image of God,” said state Sen. Owen Hill. “My conscience demands that I vote to abolish the death penalty in Colorado.”
On July 14 the federal government executed Daniel Lewis Lee — the first federal execution in 17 years.
Patrick Murphy's execution was again halted Thursday because Texas death row inmates' final access to spiritual advisors of their faith differs for Christians and Buddhists. Murphy, a 58-year-old Buddhist, is one of two surviving members of the infamous "Texas Seven," a group of escaped prisoners who committed multiple robberies and killed a police officer near Dallas in 2000 during more than a month on the run. Four others have already been executed, one killed himself when police caught up to them in Colorado, and one other remains on death row with Murphy.