Human Rights

According to a report late Friday from Christian Solidarity Worldwide, an international organization devoted to issues of religious freedom, Pastor Youcef Nadarkhani, a Muslim convert to Christianity who has been imprisoned by the Iranian government since 2009 on apostasy charges, has been acquitted and released from prison.

Nadarkhani, 35, previously had faced a possible death sentence for the charges against him, a result of his prostelytizing Muslims to convert to Christianity. He also refused to deny his Christian faith to save himself from execution.

Since his detainment three years ago, the U.S. State Department, the British government, the Vatican, Amnesty International, and a host of Christian organizations and leaders — including South Africa's Archbishop Desmond Tutu — have called on the Iranian government to release the young pastor.

RIDGEWOOD, N.J.  — The parents of Tyler Clementi have left their longtime evangelical church due to its views on homosexuality.

Jane and Joe Clementi told The New York Times that they had grown increasingly out of step with the Grace Church, a nondenominational evangelical church in Ridgewood, N.J., due to its casting of homsexuality as sinful.

Tyler Clementi committed suicide by jumping off the George Washington Bridge in 2010. His death came just days after his roommate, Dharun Ravi, had spied on him during a tryst with another man in their freshman dormitory at Rutgers University.

Ravi was convicted of 15 charges, including invasion of privacy and bias intimidation, in March. He was sentenced to 30 days in jail, of which he served 20.

The case garnered national attention from the media, as well as gay rights and anti-bullying activists. Clementi had come out to his parents just days before he left for college, and numerous news outlets reported that he had left feeling rejected. According to the Times, Tyler told his mother that he did not believe he could be Christian and gay.

Agencia Fides, the Vatican news outlet for Catholic missioners, is the only news source for reports about Mussalaha, the popular faith-led peace movement in Syria. With violence fracturing along religious/ethnic lines, this inter-religious movement seeks to maintain safe havens for all Syrians who will lay down their weapons. Mussalaha is also smuggling food, medicine, and hope into blockaded cities, such as Rableh where more than 12,000 Christians have been under siege for more than 10 days.

Agencia Fides reports: Over 12 thousand faithful Greek-Catholics are trapped in the village of Rableh, west of Qusayr, in the area of Homs. Food is scarce, the faithful are living on "bread and water", medicine is lacking to treat the sick and wounded. This is the alarm raised by local sources of Fides that invoke respect for humanitarian law, that confirm what the international press is reporting on the situation in Rableh. For more than ten days the village of Rableh is subject to a strict blockade by armed opposition groups, which surround it on all sides....

 ...representatives of the popular initiative for reconciliation "Mussalaha" were able to carry a small load of humanitarian aid to the village. A representative of "Mussalaha" assured the faithful by claiming that "everything will be done to allow the delivery of humanitarian aid." An appeal was launched by His Beatitude Patriarch Gregorios III Laham, visibly moved, to all men of good will so that "Rableh is saved and all other villages affected in Syria, and finally for peace to be reached in our beloved country." Even the Apostolic Nuncio in Syria, His Exc. Mgr. Mario Zenari, called on all parties involved "to the strict observance of the international humanitarian law", pointing out that the resolution of the crisis in Syria depends first of all on its citizens.

Read the whole article.

At the corner grocery in our Jabal al-Webdah neighborhood of Amman, a Syrian man in his early 20s now runs the meat and cheese counter. Ahmed (not his real name) is one of more than 150,000 Syrians who have fled to Jordan since his country’s violence began in March 2011.  

Young males seeking to avoid mandatory military service are one of the largest groups leaving Syria.

Ahmed wires his wages to his family in Syria and calls them each evening to be sure they are still safe. “The situation inside Syria is even worse than reported in the news,” he laments.

A recent UNHCR report notes that, increasingly, Syrians are arriving in Jordan with only the clothes they are wearing and with few economic resources after months of unemployment.

The disciplinary actions announced this week by the NCAA against the Penn State University football program were severe.

They included a $60 million fine (equivalent to their football proceeds of one year), a four-year ban on playing in post-season bowl games, a four-year reduction in the school’s number of football scholarships from 25 to 15, vacating all of the wins of Penn State’s football wins from 1998-2011 from official records (including vitiating the numbers that made their famous coach Joe Paterno the “winningest” big-school college football coach in history), giving all returning football players the right to transfer to another school, a five-year probationary period for the football program, and reserving the right to do further investigations and impose additional sanctions on individuals for their behavior.

That will end Penn State’s dominant national football program for the foreseeable future and is a much more serious punishment than simply banning the university from playing football for a year  — aka a “death sentence”—  might have been.

I agree with the NCAA’s disciplinary decisions and would have supported even harsher penalties against Penn State.

Faith, for many in eastern Congo, is a source of hope in an environment where optimism is often in short supply. Many Congolese consider faith communities to be among the few trusted institutions in a society (and a government) rife with corruption.

As the situation in eastern Congo has markedly worsened in recent weeks, the church and faith communities have been at the center of efforts to end violence and create space for peace.  

Violence has rapidly escalated in eastern Congo since a new rebel movement known as M23 emerged in April. M23 is composed of several hundred Congolese soldiers, loyal to the former Rwandan backed rebel movement — the CNDP — who were subsumed into the Congolese army in 2009 as part of an opaque peace agreement between the rebels and the governments of Congo and Rwanda.

On Jan. 25, 2011, Jacob Flowers left work early to get to a meeting. The organization where Flowers serves as executive director, Mid-South Peace and Justice Center, has been involved in community organizing since 1982. Although not officially affiliated with any religious body, the Center works closely with the faith community and is housed in a large building owned by First Congregational Church, a United Church of Christ community in Memphis.

While a snowstorm swirled outside, Mid-South’s organizing director, Brad Watkins, presided over an afternoon workshop in which anyone who was interested could come in and complete Freedom of Information Act requests about FBI surveillance. Activists decided that a FOIA-themed workshop would be a good way to stand in solidarity with anti-war and pro-Palestinian activists in the Midwest whose homes had been raided by the FBI the year before. Since the workshop attracted only a modest crowd of peace activists, nothing could have been more alarming than the arrival of three unexpected guests—black-clad agents from the FBI’s Joint Terrorism Task Force.

“We suspected that they found a way to get into the building,” Flowers recalled in an interview, “because normally the building is locked up pretty tight.” The FBI agents explained that they were there to warn the owners of the property of an impending protest. Watkins informed them that it was a workshop, not a protest, and that they were currently looking at the people responsible for organizing it. As soon as Watkins began asking if they were trying to harass citizens concerned about FBI repression, the agents quickly left.

Flowers returned to Mid-South’s offices around 3 p.m. to discover nearly a dozen police vehicles on the block surrounding the church and patrolling First Congregational’s parking lot. He also noticed that a black SUV with tinted windows was idling across the street from the church—one of five such vehicles on the scene. Phone calls to the Memphis Police Department (MPD) determined that the department had learned of a planned protest and had sent officers to “keep the peace.” Someone at the local FBI office told Flowers that the only FBI agents on the scene that day had been the three who entered the offices.

DURING STEVE SLAGG’S freshman year at Wheaton College in Illinois, a gay-rights advocacy group called Soulforce announced that it was embarking on a nationwide bus tour of conservative Christian colleges that had campus policies against homosexuality to facilitate some of the first open conversations about lesbian, gay, bisexual, and transgender (LGBT) people. Wheaton College was one of their stops.

“We were talking a lot on campus about Soulforce and what we were going to do about them,” remembers Slagg about the spring 2006 tour. “It felt like nobody was really aware of the fact that there were people in this community who were gay.”

So Slagg decided to come out. He started with friends and classmates, but he also spoke with campus groups, and he held a meeting on his dormitory floor. He was interviewed in the campus paper, The Record, under the headline “Gay at Wheaton,” and numerous classmates approached him for private coffeehouse conversations around campus.

The pressure and attention grew to be too much, and Slagg quickly receded into normal campus life.

But during Slagg’s senior year, after feeling as though the conversations around homosexuality on campus had not changed, he wrote an essay for a new campus literary journal, The Pub, about being gay at Wheaton. “We exist,” he declared. “The most harmful and pervasive lie I’ve encountered at Wheaton has been that homosexual students either don’t exist at Wheaton or aren’t worth considering. Outrageously enough, I believed this lie for most of my freshman year.”

Earlier this week, former President Jimmy Carter critiqued the United States for its (read: our) deteriorating record on human rights and rule of law in the last decade.

But those responding to Carter's New York Times Op-Ed (“A Cruel and Unusual Record”) have largely missed his main point. In the spirit of the Sermon on the Mount, Carter wants to lead America in removing the log from our own eye in hopes of honoring God and regaining our position as champions of human rights and rule of law.

During his visit to Cairo for the Egyptian elections, Carter met with the Grand Imam of Al Azhar — the most authoritative voice in Sunni Islam. Discussing human rights, religion, and the historic election that was taking place outside, Carter exhibited a rare humility in articulating his convictions. I feel that a whole range of human interactions might be improved if we would each remove the log from our own eye before trying to remove the speck from our neighbor’s.

Sitting with women’s rights activists and top Christian leadership; in private briefings and press conferences, this self-critique proved central to Carter’s efforts to build trust and advance human rights in Egypt and around the world.

After decades of lectures from the White House and U.S. State Department, much of the world has grown tired of the West’s wagging finger and “holier than thou” attitude. There may have been an era when this posture had a greater effect, but the U.S. has lost too much of its moral credibility in the wake of Abu Ghraib, Guantanamo, and drone strikes carried out against the President Obama's “Hit List”.