israel defense forces
Illustration by Rami Kanso
PALESTINIAN AMERICAN JOURNALIST Shireen Abu Akleh was shot and killed in May 2022 while covering an Israel Defense Forces raid on a refugee camp in the Palestinian West Bank village of Jenin. Abu Akleh had been standing with a group of other journalists and was wearing a blue vest with the word PRESS printed across it when she was shot; her producer was shot in the back but survived. Hours after Abu Akleh’s death, Israeli police went into her home, took away Palestinian flags, and prevented the singing of Palestinian nationalist songs.
In mid-November, the FBI opened an investigation into Abu Akleh’s death; Israeli Defense Minister Benny Gantz said Israel would refuse to cooperate since, Gantz said, the IDF had already investigated the IDF actions in the shooting. The U.S. State Department commented, “Not only was Shireen an American citizen, she was a fearless reporter whose journalism and pursuit of truth earned her the respect of audiences around the world.”
Before her death, households throughout the Arab world knew Abu Akleh’s work. Nicknamed “the daughter of Palestine” — and “the voice of Palestine” — Abu Akleh had worked for Qatar-based news outlet Al Jazeera for a quarter century. Viewed as courageous and thoughtful, Abu Akleh inspired many, including women interested in pursuing a career in journalism in the Middle East. A common signoff for her broadcasts summarized her motivation for being a journalist: “I chose journalism to be close to people. It might not be easy to change the reality, but at least I can bring their voices to the world. I am Shireen Abu Akleh.”
Charismatic leaders such as Jean Vanier can inspire and transform us. But when these leaders commit abuse, how do the movements they ignite pick up the pieces?
Illustration by Michael George Haddad
TENT OF NATIONS, a 100-acre farm southwest of Bethlehem in the West Bank, Palestine, has been in the Nassar family since their grandfather bought it more than a century ago. The family’s attempts to hold onto their land and prevent settlers from taking it over has been an ongoing battle—not only within the realm of the legal system. The Nassar family has had to physically defend their land, nonviolently, from repeated encroachments and attacks, which have included the burning and uprooting of their olive trees, the bulldozing of their plants, harassment and intimidation, and constant attempts to destroy the few physical structures they set up. The family’s persistence in remaining on the land has been one of the most remarkable examples of Palestinian sumud (or steadfastness) I have seen.
The story of their resistance is not just a political story of one Palestinian family’s assertion of its ancestral rights. The Nassar family members are devout Lutherans, deeply committed Christians who attempt to live out their faith in practice. They have used their property as a tangible example of their Christ-centered commitment to peace, reconciliation, and nonviolence.
Photo courtesy of Nitr via Shutterstock / RNS
A U.S.-born Israeli soldier who brought a ham sandwich to his army base was initially sentenced to 11 days in a military prison before a media frenzy prompted the Israel Defense Forces to drop all disciplinary measures.
In a rare apology, IDF spokesman Brig. Gen. Motti Almoz wrote on Facebook: “We were wrong. The IDF will continue to keep kosher on the one hand, but will not probe a soldier’s sandwich on the other. There are tensions in Israeli society and there are different stances and opinions. There is room for everyone in the IDF.”
Volunteers pack food packages to be distributed to needy Israelis. Photo via Michele Chabin/RNS.
On Oct. 3, when Israeli Jews sit down for their pre-Yom Kippur meal, prior to the Day of Atonement fast, many will be discussing where to buy their produce during this agricultural sabbatical year.
That’s because this Jewish New Year, 5775, is a sabbatical year, when, according to the Bible, the land of Israel is supposed to lie fallow. Called a “shmita” year in Hebrew, the sabbatical is intended to allow the poor to reap whatever may still be growing on the land “so that the poor of your people may eat,” Exodus 23:11.
The start of the sabbatical-year prohibitions, which include sowing, planting, pruning, reaping, harvesting and improving the land, coincided with the start of Rosh Hashanah, the Jewish New Year that began this year on Sept. 24. Produce planted before the shmita can be harvested this year.
But people have to eat, so a century ago rabbis found a way to bypass the law so no one goes hungry.