Jesus

I am on food stamps. This will surprise almost everyone who knows me. I have hidden it from friends, from family, from classmates.

I use self-checkout at the grocery store so I don’t have to face judgment from the cashiers. I read countless posts on Facebook and receive political emails telling me that being on food stamps makes me a degenerate, someone who is dependant and useless. I hear about how I should be kicked off of food stamps so I won’t be so lazy and will get a job.

At the time the economy crashed, I was studying to be a chiropractor. My (now ex-) husband was laid off from his good job. It took him over a year and a half to find a new job. During that time we lost our house and had to declare bankruptcy. Our marriage fell apart.

I’m now a single mom struggling to make ends meet. I was faced with the decision to quit school and go back to work and pray that somehow I’d be able to make the payments on more than $100,000 in student loans or to press on with my education. I prayed about it. I applied for aid. And through the grace of God, I received food stamps.

When I am faced with dishonesty and fraud on a systemic scale, I ask my questions of God. But I am continually directed back to humanity itself to find the origins of injustice.

So what can we do to end injustice?

The Washington Post reported on the massive falsification of documents by banks:

“Employees at major banks who churned out fraudulent foreclosure documents, forged signatures, made up fake job titles and falsely notarized paperwork often did so at the behest of their superiors, according to a federal investigation released Tuesday....

"‘I believe the reports we just released will leave the reader asking one question: How could so many people have participated in this misconduct?’ David Montoya, HUD inspector general, said in a statement. ‘The answer: simple greed.’”

Hearing about the injustice and suffering in our world can be overwhelming. The problems seem so insurmountable. Is it really possible to make a difference?

Well, here's some good news. We already are making a big difference. Consider these statistics cited by Dr. Scott Todd from Live58:  

"We used to say that 40,000 children die each day from preventable causes. In the 1990s, that number dropped to 33,000 per day. By 2008, it dropped again to 24,000. Now it is down to 21,000. That means that in a generation we cut that number in half. 1.4 billion people live in extreme poverty today. That's a staggering amount, but let's put those numbers in perspective: In 1981, 52 percent of the world lived in extreme poverty. Today it's 26 percent. Again, that means we have cut the number in half, and we did it in one generation."  

Now, if you are anything like me then your reaction to poverty is a mixture of compassion and helplessness. If you're reading the Sojourners blog, then I assume that you already care about the least like I do, and that you know how big the problems are. I often find myself asking: What can I do? What can anyone do? We've heard the bleak statistics before. It's not news that there is a problem.

The news is that there is actually hope for real change.

I wrote a piece a little while back about a guy in Espanola, New Mexico, who found the image of Jesus in his tortilla. While that was interesting, this is AWESOME.

Controversial radio talk-show host Rush Limbaugh has apologized for his awful comments against Sandra Fluke, a Georgetown law student who spoke to Congress in support of a health-care mandate requiring employers to provide insurance coverage for contraception. Fluke came to national attention when Rep. Darrell Issa (R-CA) chair of the House Oversight and Government Reform Committee refused to allow her to speak at a hearing on the issue.

The refusal led Democratic women on the committee to ask: “Where are the women?”

Later, Fluke testified at a non-official forum organized by Democratic Leader Nancy Pelosi. At this forum, Fluke spoke about the importance of hormonal contraception medication in treating other conditions that affect women’s reproductive health.  Not all birth control pills are used for contraception. There was nothing about her testimony that comes anywhere close to the portrayal advanced by Limbaugh.

I have written about the clash of rights between religious liberty and equal protection under the law for women elsewhere, so I will not labor the point here.

No matter the reasons for Limbaugh’s objection to the mandate, clearly he has failed to learn one of the principle moral lessons that Jesus taught: “Judge not, so that you may not be judged.” (Matthew 7:1) 

I have said and say again that whenever we make a judgment, we reveal more about ourselves than about the person against whom we are passing judgment.

There was a movement back in the 1960s that many of us only have read about, while others vividly remember. Philosophers and theologians explored what was labeled the “Death of God” movement. Interest in the subject has re-emerged particularly as of late because William Hamilton, one of the more prominent voices in the Death of God movement, diedlast week  at age 87.

The movement inspired TIME Magazine’s now-famous cover (seen here) in 1966, raising the question in the public forum: Is God Dead? The cover has since been listed by the Los Angeles Times as one of the “Ten Covers that Shook the World.”

Hamilton’s faith was shaken during his teenage years when three of his friends were making a homemade pipe bomb. The project went wrong and detonated, killing two of the three boys.

The two killed were Christians. The lone survivor, an atheist.

Hamilton’s crisis of faith centered around a theological concept known as theodicy, which explores the question: why do bad things happen to good people? More specifically, why does misfortune seem to befall the faithful, while those lacking faith enjoy what seems to be a providential hall pass?

The world has never been short on doomsday prophets, intent on predicting the end of days. And it has reached fetishist proportions this year with the end of the Mayan calendar.

See, that’s why I never buy paper calendars. They always end, and I don’t want to be the one responsible for Armageddon.

But the Mayans and their Johnny-come-lately adherents aren’t the only ones. Harold Camping has predicted the end a few times, most of which haven’t worked out so well. But each time he adds a little footnote as to why he was a little off, but that the next prediction REALLY is the big one, so be ready.

I’m not entirely sure why we’re so obsessed with trying to know when everything will come to a grinding halt. Christians in particular have been warned by Jesus himself not to occupy our hearts and minds with such things. So how come we can’t seem to stop trying to figure it out?

Editor’s Note: At 3:30 p.m. on Saturday, March 27, 2004, when I was the religion reporter for the Chicago Sun-Times, I met then-State Sen. Barack Obama at Café Baci, a small coffee shop at 330 S. Michigan Avenue in Chicago, for an interview about his faith. Our conversation took place a few days after he’d clinched the Democratic nomination for the U.S. Senate seat that he eventually won, and four months before he’d be formally introduced to the rest of the nation during his famous keynote speech at the 2004 Democratic National Conventio.

We spoke for more than an hour. He came alone. He answered everything I asked without notes or hesitation. The profile of Obama that grew from the interview at Cafe Baci became the first in a series in the Sun-Times called “The God Factor,” which would eventually became my first book, The God Factor: Inside the Spiritual Lives of Public People, in which Obama and 31 other high-profile “culture shapers” — including Bono of U2, Nobel Laureate Elie Wiesel, the author Anne Rice and President George W. Bush's speechwriter Michael Gerson — are profiled.

Because of the seemingly evergreen interest in President Obama’s faith and spiritual predilections, and because that 2004 interview remains the longest and most in-depth he’s granted publicly about his faith, I thought it might be helpful to share the transcript of our conversation — uncut and in its entirety — here on God’s Politics.

~ Cathleen Falsani


This coming Wednesday, Febr. 22, is Ash Wednesday. The following new hymn is based on the Revised Common Lectionary’s assigned reading of Isaiah 58:1-12 with its social justice themes.

            O God of Love, the Fast You Choose

  KINGSFOLD CMD (“Today We All Are Called to Be Disciples”)

O God of love, the fast you choose is not some great display.

It’s everything we gladly do to serve you day by day.

It’s not a moment set apart when we will mourn our sin;

For you require a change of heart—  a change from what has been....