mainline churches
Not long ago, I visited Topeka, Kan., to teach at one of those grand old mainline churches that got caught in the aftermath of Brown v. Board of Education.
The Supreme Court agreed and, in 1954, struck down the “separate but equal” doctrine that had allowed segregation in public schools. That decision set in motion the mass exodus of whites from urban neighborhoods.
So-called “white flight” suburbs sprang up just outside the borders of newly integrated school districts. New schools went up to attract white families, as did housing developments promising a better way of life, code for “whites-only.”
A smart professor in Massachusetts noticed recently that religion’s decline in America coincided with the rise of the Internet.
He theorized that the two may be connected. Headline: “Is the Internet bad for religion?”
It’s utter nonsense, of course. The decline of mainline churches began in 1965, not in the 1990s when the Internet became commercially available. It would be more accurate, from a timing standpoint, to say that the American League’s designated hitter rule (1973) caused religion’s decline. Or maybe the “British invasion” in rock ‘n’ roll (1964).
I had the privilege of teaching a pastoral theology class at Seminary of the Southwest in Austin, Texas, last week.
I had the entire senior class: 13 young, promising, enthusiastic, veterans of church wars, and yet eager to get started.
Like any speaker with a full deck of PowerPoint slides, I probably said more than was needed. But I wanted to make, reinforce, clarify, and leave no mistake about my main point: Business as usual is off the table.
After nearly 50 years of relentless decline in mainline churches, business as usual is a sinking ship. The way forward lies in fresh ideas, turnaround strategies, entrepreneurial enthusiasm for risk, and learning from failure.
I thought Glenn Beck must have moved on to other things, but the other night, he went back to his attack on social justice churches. This time the issue was climate change.