Miracles

The Rev. James Martin is a Jesuit priest and popular author who wrote about his lifelong fascination with the saints and the many aspects of sainthood in the Catholic tradition in the best-selling book My Life With the Saints.

Loyola Press is issuing a 10th anniversary edition of Martin’s memoir in September, which also coincides with the Sept. 4 canonization of Mother Teresa of Calcutta, who even during her lifetime – she died in 1997 – was regarded by millions as a “living saint” for her work with the destitute in India and around the world.

To Roman Catholic officialdom, it’s unclear whether the Virgin Mary appeared to Ivan Dragicevic and five others 34 years ago in a Bosnian village.

What is clear is that Dragicevic won’t be appearing Wednesday to speak in St. Charles, as some had hoped.

Earlier this month, Archbishop Robert Carlson addressed a memo to priests and deacons in the archdiocese:

“I have received a request from the Congregation for the Doctrine of the Faith to remind everyone that they are not to participate in events that promote the so-called visionaries of Medjugorje and in particular Mr. Ivan Dragicevic.”

Prior to the March 3 memo, Dragicevic had been scheduled to speak in St. Charles’ Lindenwood University, about 25 miles from St. Louis.

Dragicevic is one of six who claim the Virgin Mary appeared and spoke to him in 1981 in Medjugorje, a town situated in the Herzegovina region of Bosnia.

New Jersey is often dismissed as a cultural wasteland of traffic jams and suburban sprawl, mobster graveyards and lost dreams — source material for native son rockers like Bruce Springsteen and Jon Bon Jovi.

But soon the state may also be known as home of the latest American saint, a Bayonne-born nun who is to be beatified in Newark next month.

The beatification of Sister Miriam Teresa Demjanovich, who died in 1927 at the age of 26, puts her one step away from formal canonization.

If Demjanovich does make the final hurdle, she would become just the second person born in the U.S. ever to be named a saint, and it would give New Jersey something to brag about — albeit humbly, no doubt.

It’s almost a year since Pope Francis was chosen as Benedict XVI’s successor. The Argentinian-born pontiff has quickly achieved global fame for his numerous statements indicating that significant changes may be coming to the Roman Catholic Church.

One possible change emerged last month when London’s Sunday Times reported that Francis wants to make public the Vatican’s archives of Pius XII’s pontificate. Eugenio Pacelli became pope in 1939 and served as pontiff during the period of World War II and the Holocaust until his death in 1958.

According to the British newspaper, Francis wants to release the Pius XII papers for study before determining whether to consider his controversial predecessor for sainthood. Francis has already “fast-tracked” the path to sainthood for John XXIII and John Paul II, but not Pius XII.

EVERY SO often an extraordinary book appears with potential to bring change—or at least advance justice by mitigating nationalism or prejudice. Rabbi Michael Lerner’s Embracing Israel/Palestine: A Strategy to Heal and Transform the Middle East is such a book. The appeal is clear: Be both pro-Palestinian and pro-Israeli and pray for the best for each.

The book is a gut-wrencher as it describes the results of cyclical violence and reaction that fuels descent into paralyzing trauma and anger for both Arabs and Israelis.

Lerner, an advocate for Middle East justice and founder of Tikkun magazine, speaks truth about the human-made tragedy of the Israeli/Palestinian conflict. His transformative counsel about what people and nations can do to participate positively is desperately needed. Social justice advocates have been offered a candid and honest reprise of the tragic thinking and actions of oppressed people who should have known better than to visit the same on “the other.”

Lerner’s way toward peace is grounded in many years of living in and traveling to Israel/Palestine, loving the two protagonists equally, and constantly exploring his and others’ souls. In spite of the victimizing and traumatizing of both Jews and Arabs, he remains hopeful. Embracing makes for a compelling and even inspiring read. I devoured most of it in two sittings, captivated by Lerner’s vision.

IN MY MEMORY from nearly 50 years ago, the great pitcher Sandy Koufax is going against my Phillies in the old Connie Mack Stadium in Philadelphia. The records show that such a game occurred on June 4, 1964, the right year for my memory, so it is possibly correct. But I cannot prove I was there that day, nor can anyone prove I wasn’t. For me, it has entered the realm of myth—I may not actually have been there, but in my memory I believe I was. In a similar manner in religious experience, historical events originally recorded as perhaps inexact memories come to be believed as literal truths.

In Baseball as a Road to God, John Sexton uses the categories of the study of religion to explore the meaning of baseball. Sexton, president of New York University, has taught a popular seminar on this topic for more than 10 years, and in this book collects the essence of those classes.

For a baseball fan, the well-told stories of historic players, games, and seasons are by themselves worth reading and will evoke many memories. But rather than a random collection of stories, Sexton groups them in topics—sacred place and time, faith and doubt, conversion and miracles, blessings and curses, saints and sinners—illustrating each with fitting examples. Underlying it all, he proposes, are two words and concepts that link baseball and religion. Both illustrate the significance of the ineffable, “that which we know through experience rather than through study, that which ultimately is indescribable in words yet is palpable and real.” And both have moments of hierophany—a term devised by religious historian Mircea Eliade to signify “a moment of spiritual epiphany and connection to a transcendent plane,” a “manifestation of the sacred in ordinary life.”

Pope Francis declared on Friday that Popes John Paul II and John XXIII will be made saints, elevating the two most decisive popes of the 20th century to the pantheon of Catholic life and worship.

In a sign of the worldwide devotion for John XXIII, known as “Good Pope John,” Francis waived the requirement for a second miracle credited to John XXIII’s intercession, with the Vatican’s spokesman saying, “no one doubts his virtues.”

Francis signed off on a decree recognizing the second miracle attributed to the Polish-born John Paul II, who reigned from 1978 to 2005 , and is credited with globalizing the papacy and playing a key role in the downfall of the communist regimes of Eastern Europe.

As people of faith, it is not uncommon to pray for miracles when faced with overwhelming obstacles. For many of us, AIDS has been one of those mind-boggling, heart-wrenching causes that has wreaked havoc on the world and been the subject of many prayers. 

Since the early days of the disease, the focus has been on a cure. Researchers worked tirelessly for it and the faithful asked God to provide it. But the cure has never come.

And yet, as we mark another AIDS Day this Saturday, Dec. 1, there is evidence of the miraculous. 

After 24 years of commemorating this day with grim statistics and little hope, there is finally good news. 

Millions of people are receiving treatment. Many fewer people are dying.

The new infection rate has dropped by 50 percent or more in 25 countries since 2001. With access to treatment, being HIV-positive is now considered a chronic disease, not a fatal one.

“The spirit that enables one person to overleap the boundary of the body in knowledge and love and to incorporate the other in the self is matched by the same spirit in the other.”
~ Luke Timothy Johnson, Living Jesus: Learning the Heart of the Gospel

“He said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’”   
~ Mark 5:34

After several days of renewed public debate about health care, we hear this weekend the familiar healing stories from Mark chapter 5. By Sunday we will know the U.S. Supreme Court’s decision regarding challenges to the Affordable Care Act. So politically charged is this discussion, so designed is it to distort, divide, undermine, and confuse, it’s easy to forget that the issue, at its core, is a simple one: how ought a humane society tend to its suffering ones and aim for the well-being of all?

We will also hear this passage on a day when many will be anticipating the Fourth of July, and perhaps expecting their Sunday worship to kickstart the holiday’s celebration. In hearing the text from Mark, such worshipers might well wonder: What does Jesus’ encounters with a desperate, suffering woman and a young girl believed to be dead have to do with America’s love of freedom and fireworks?