peacemaker

Moriel Rothman 1-05-2014

What a relief it would be to dwell in [faith] communities where we acknowledge our shadows in a healthy acceptance of ourselves as containers of all the opposites! It may prove beneficial to be forced to face, daily, the humiliating fact that some of us are no less violent than those whose policies we oppose.

—Walter Wink, Engaging the Powers

I AM A conscientious objector, and I am drawn to violence. My attraction to violence is both innate and learned. When something frightens me, my hands clench into fists. When something angers me, I want to inflict pain upon that thing. But a person cannot inflict pain upon a thing, so I seek out those whom I deem responsible for said thing and my desire to inflict pain upon a thing morphs into a desire to do violence to another person. Since I was a child, I have fantasized about using violence to stop what I see as bad and thereby become good.

It is from this point—from these fantasies of righteous violence—that I begin this essay on my journey to principled nonviolence and conscientious objection. This is a story of change and choice, but it is not a story of transformation: I am who I have always been.

In fall 2012, I spent three weeks in Israeli military prison for refusing to enlist in the Israel Defense Forces. (Every Israeli citizen, except for the ultra-Orthodox and Palestinian citizens of Israel, must serve in the military.) My sentence was brief, but the process that brought me to the prison’s gates took almost a decade.

Jim Wallis 6-05-2013

TODAY THE Middle East—where about 60 percent of the population is under the age of 25—is a region dominated by humiliation and anger. Failure plus rage plus the folly of youth equals an incendiary mix.

The roots of anti-American hostilities in the Middle East run deep. We can start with the fact that what we consider our oil lies beneath their sands. Couple that with U.S. support of repressive regimes, the presence of foreign troops on their land and in their holy places, and the endless wars waged there, ultimately fueled by the geopolitics of energy. Add to that the unresolved Israeli-Palestinian conflict, which continues to drive the deepest emotions of mutual frustration, fear, and retaliation throughout the Middle East and around the world.

Injustices and violence caused by the oil economy have sparked a reaction from dangerous religious fundamentalists in the Muslim world. Fundamentalism—in all our faith traditions—is volatile and hard to contain once it has been unleashed, and it is hard to reverse its essentially reactive and predictably downward cycle.

Three principles may help us navigate a path out of this mess. First, religious extremism will not be defeated by a primarily military response. Ample evidence proves that such a strategy often makes things worse. Religious and political zealots prefer military responses to the threats created by Islamic extremism. Ironically, this holds true on both sides of the conflict; the fundamentalist zealots also prefer the simplistic military approach because they are often able to use it effectively. Fundamentalists actually flourish and win the most new recruits amid overly aggressive military campaigns against them.

Jon Huckins 5-21-2013
Blessed are the peacemakers Bible passage, Wellford Tiller / Shutterstock.com

Blessed are the peacemakers Bible passage, Wellford Tiller / Shutterstock.com

Jesus says some stuff in the inaugural speech of his ministry that really upsets the status quo of both the religious and non-religious. In essence, he says, "If you are to follow me as King of this newly inaugurated Kingdom of God, you will need to start loving your enemies as much as yourself. You will need to start getting creative in how you deal with your oppressors in order to choose the way of love and reconciliation rather than the way of revenge and contempt. In fact, when you live as peacemakers, you best reflect what it looks like to be children of God. Those of you that choose this way of life will be blessed."

A few years later — after Jesus has been announcing the good news of the Kingdom through both word and deed — he looks over Jerusalem and begins to weep. Here is the people and the city that is to symbolize right relationship with God and humanity. It is to be a place of shalom where salvation flows through all aspects of life. It is to be the city of peace. Instead, Jesus stands on the Mount of Olives overlooking the city and laments, "If you, even you, had only recognized on this day the things that make for peace!" 

Finally, Jesus, as king, messiah, and deliverer models this way of life to the point of death on a cross. Refusing to accept the lure of power through military might or pursuing peace through violence, Jesus embodies the life of suffering and self-sacrifice that he is calling his followers to emulate. Jesus, as the ultimate peacemaker, shows us that the life and work of peacemaking isn't some fairy tale euphoria, but the gritty, subversive and sacrificial life of faithfulness to a God and kingdom that lives by a different standard than the systems and powers of the world.

the Web Editors 11-04-2011

knotted celt

When the injustices of this world seems too much for us to handle, help us to remember that you fed 5,000 people with only five loaves of bread and two fish

Duane Shank 9-07-2011

Two long pieces this weekend described "one hell of a killing machine," and "the dark matter

Shane Claiborne 8-22-2011

110822-JBICI was in Baghdad in March 2003, where I lived as a Christian and as a peacemaker during the "shock-and-awe" bombing. I spent time with families, volunteered in hospitals, and learned to sing "Amazing Grace"

Duane Shank 8-03-2011

I have gotten so used to stories of violence in the news every morning that I confess they don't move me as much as they should, or used to. Today: Three straight days of killing in Karachi with 42 dead; Syrian tanks shelling the city of Hama, where more than 100 people have died since Sunday; U.N. peacekeepers killed by a landmine in Sudan; daily deaths in Libya; bombings in Baghdad and assassinations in Kandahar. It goes on and on.

Brian McLaren 6-29-2011
Although I've never been a Southern Baptist, I have a special place in my heart for them.
Lynne Hybels 6-14-2011
In 2008, as I heard the increasing public rhetoric of hostility emanating from the Middle East, I found myself wondering what Jesus would say and do if he were here in the flesh today.
Theresa Cho 6-01-2011
I find it discomforting that the Lord instructs someone to wage war and therefore reasoning that God-sanctioned war is justifiable even though as Christians we are called to be peacemakers in the w
When we think about world events, we often think about them in relation to larger-than-life people -- the leaders of nations or of revolutions.
Eugene Cho 5-12-2011
Like all of you, I was stunned some days ago as I started soaking in the breaking news of Osama bin Laden's capture and death via U.S. military operations.

Lindsay Branham 5-03-2011

The news of Osama bin Laden's death rippled across social networking sites Sunday night. As I scrolled through my news feed, I witnessed my internet community express their delight and celebration over the death of America's "enemy," and I was surprised to see such blatant euphoria.

Jake Olzen 4-22-2011
As Lent ends and the Holy Triduum begins, my mind turns to resurrection. Perhaps a bit too soon as the Good Friday death of Jesus and his descent into darkness is still impending.
Logan Isaac 4-04-2011
Forty-three years ago today, Martin Luther King Jr. was shot and killed in Memphis, Tennessee.
Jarrod McKenna 4-04-2011

"I had no idea Martin Luther King was a radical!" These shocked words were spoken to me this weekend after an activist training I'd been running in Sydney. I had the privilege to be part of the Make Poverty History "action lab" -- a "teach-in" for 15 young anti-poverty activists chosen from each state of Australia.

Kiran Thadhani 3-16-2011
"Reality check: Gandhi's in hell."
"Really? Gandhi's in hell? And we have confirmation of this?"

Sheldon Good 2-07-2011
The National Prayer Breakfast is based on broad inclusivity, inviting "individuals of various nationalities, religi
Jim Wallis 1-10-2011

The shooting of Gabrielle Giffords, the young Congresswoman from Arizona, must speak to the soul of this nation.

Samuel Nichols 1-04-2011

For nearly six years, the Palestinian residents of the West Bank village of Bil'in have held a weekly nonviolent demonstration against the separation wall -- a barrier cutting through large portions of