Pope Francis
Scorsese, talking about his upcoming film on the life of Jesus, told the Los Angeles Times: “I’m trying to find a new way to make it more accessible and take away the negative onus of what has been associated with organized religion.”
Pope Francis, tackling conflicts in the Middle East and Ukraine in his yearly address to diplomats, said on Monday that “indiscriminately striking” civilians is a war crime because it violates international humanitarian law.
The Vatican on Thursday moved to calm Catholic bishops in some countries who have balked over last month's approval of blessings for same-sex couples, telling them that the measure is not “heretical” or “blasphemous.” In a five-page statement, the Vatican's doctrinal office also acknowledged that such blessings could be “imprudent” in some countries where people who receive them might become targets of violence, or risk prison or even death.
Transgender people can be godparents at Roman Catholic baptisms, witnesses at religious weddings, and receive baptism themselves, the Vatican’s doctrinal office said on Wednesday, responding to questions from a bishop.
Pope Francis called for an end to attacks and violence in Israel and Gaza on Sunday, saying terrorism and war would not solve any problems, but only bring further suffering and death to innocent people.
Pope Francis on Wednesday appealed to climate change deniers and foot-dragging politicians to have a change of heart, saying they cannot gloss over its human causes or deride scientific facts while the planet “may be nearing the breaking point.”
A group of Catholic Church abuse victims and their advocates on Wednesday called on Pope Francis to enforce “zero tolerance” against clerical sex abuse, after completing a six-day pilgrimage to Rome carrying a large wooden cross.
Pope Francis promised on Wednesday to continue to “stir things up” in the church as he arrived in Portugal to preside at a mass gathering of young Catholics aimed at energizing a new generation of believers.
WHEN POPE FRANCIS visited Canada in July 2022, he said he was “deeply sorry” for the abuses inflicted upon peoples from First Nations by more than a century of Catholic-run residential schools. Francis decried the ways “many Christians supported the colonizing mentality of the powers that oppressed the Indigenous peoples,” which resulted in “cultural destruction and forced assimilation.”
To his credit, the pontiff acknowledged that his apology was not “the end of the matter,” and that serious investigation of what was perpetrated and enabled by the church was necessary for the survivors of the schools “to experience healing from the traumas they suffered.”
In the United States, the Seneca Nation is paving a path toward that healing process in their homelands, in particular from harm caused by a Presbyterian-run residential school.
A month after the pope’s apology, Matthew Pagels, then-president of the Seneca Nation — which historically inhabited territory throughout the Finger Lakes and Genesee Valley regions of New York — announced a new initiative to compile and catalog a list of residential school attendees.
To lead the effort, Pagels tapped Sharon Francis, a member of the Wolf Clan of the Seneca Nation and program coordinator at the Seneca Nation crime victims unit. Her passion, she said, is helping her communities heal from personal, intergenerational, and historical traumas.
FOR MATTHIAS ROBERTS, and many others, growing up in the church was a traumatic experience. His childhood churches, he writes in our cover feature, were “filled with people who weren’t afraid to tell me I needed to become straight for God to save me from hell.” The effect of such “adverse religious experiences,” as Roberts explains, goes far beyond the immediate harm done to individuals in these settings and can linger deep into their adult lives. That trauma can be triggered by any church experience, even in a supposedly safe and affirming context — another reminder that what happens in any branch of the body of Christ affects the integrity and witness of the whole of the church.
Journalist Gabriel Pietrorazio writes about another kind of church-related trauma, that stemming from what Pope Francis called the “cultural destruction and forced assimilation” of residential schools, often church-run, that many Indigenous people in the U.S. and Canada were made to attend. While there isn’t a clear or easy map to healing for the survivors of religious trauma, one necessary component is the presence of a loving, compassionate community — it’s not a journey to be undertaken alone.
RELIGION PROMOTES WHAT is good in humanity — mercy, wisdom, charity, justice, compassion. These are fundamental to most religious traditions. But religious institutions and movements consist of humans capable of both good and evil, truth and lies, peaceableness and violence. Most Americans have positive feelings about the role religion plays in American life, according to recent surveys. But more than 75 percent are against religious organizations endorsing political candidates or getting involved in partisan politics.
Religious zeal and political power can be an explosive combination — which is why the First Amendment promotes the separation of these powers. Yet the heart and faith of voters impact their choices in the polling booth — and the emotions and imaginations of voters can be swayed by media, social groups, and targeted manipulation to impact an individual’s vote.
One form of manipulation is through conspiracy theories — and conspiracy theories that manipulate religious and social imaginations are particularly potent. They are not new — recall the early U.S. grassroots movements, such as the Anti-Masonic Party and the Know-Nothings, who fought against perceived threats to Protestant Christian values, as well as the John Birch Society’s modern links to the Christian Identity Organization.
As conspiracy theories, disinformation, and populism become more mainstream, one less-understood conspiracy is having an outsized impact on immigration laws: The “great replacement theory” promotes the idea that nonwhite people are brought into the United States and other Western countries to “replace” white voters as part of a godless, liberal political agenda.
The 2017 “Unite the Right” rally in Charlottesville, Virginia, reminded many Americans that the horrors of organized hate were not something in the past. The refrain by white nationalists of “You will not replace us!” recalled virulent antisemitism and anti-immigrant rhetoric of earlier eras. The media repeated the slogan as it tried to make sense of how domestic terrorism, spurred on by online rhetoric regarding the removal of Civil War statues, could have culminated in such social violence and the murder of Heather Heyer by neo-Nazi James Fields Jr. It was a traumatic moment among many in America.
Sexual abusers are disgusting “enemies” who deserve to be condemned and punished — but also deserve Christian love and pastoral care because they too are children of God, Pope Francis said.
The Vatican on Thursday formally repudiated the colonial-era “doctrine of discovery,” used centuries ago to justify European conquests of Africa and the Americas, saying “it is not part of Catholic Church teaching.”
Pope Francis has a respiratory infection and will need to spend “a few days” in hospital for treatment, the Vatican said in a statement on Wednesday
Pope Francis marks 10 years as head of the Roman Catholic Church on Monday celebrating Mass with cardinals in the chapel of the Vatican's Santa Marta hotel where he has lived since his election.
IT SEEMS PATENTLY obvious: We live in a world of limited resources. Because of that, humans simply cannot continue to relentlessly produce and consume more and more stuff and expect the planet to survive. The path of unchecked growth is, without doubt, not sustainable. And yet, mainstream economists and headline writers still seem stuck in the mantra that “growth” (by which they mean increases in misleading measures such as gross domestic product) is an unmitigated good — the alternatives being dire situations such as “stagflation” and recession, and thus to be avoided at all costs.
Prophets among us have challenged that view, and have been ostracized by “respectable” experts as a result. Pope Francis, for instance, in his 2020 book Let Us Dream, wrote that “in the wealthier parts of the world, the fixation with constant economic growth has become destabilizing, producing vast inequalities and putting the natural world out of balance.” Swedish activist Greta Thunberg, in her usual plain-spoken way, famously challenged world leaders on the subject: “We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth. How dare you!”
IN NOVEMBER, a stray missile from the Russia-Ukraine war landed in Poland, killing two men in their 60s who worked at a grain warehouse. It took several emergency meetings with NATO officials to determine whether Russia had intentionally escalated the war into the region of the Western military alliance. All parties deemed it an “accident.” (The missile came from Ukraine.)
What if that stray missile had a nuclear warhead?
Russian President Vladimir Putin’s threat to use nuclear weapons in Ukraine must be firmly condemned, as well as his cruel and illegal war with its continued escalation. But accidents happen. Even a limited or regional use of nuclear weapons could have planetary effects, blocking the sun enough to cause a global temperature drop, collapsing crop production, and resulting in massive starvation, according to a report by the International Physicians for the Prevention of Nuclear War.
As the Poland example shows, today we are facing the most serious nuclear threats since the Cuban missile crisis 60 years ago, which then-Secretary of Defense Robert McNamara said we survived only by luck.
Nuclear weapons raise biblical issues. The continuing survival of God’s creation and the human race cannot rely on just “luck” but instead needs providential intervention. A few weeks before the November missile crisis in Poland, Pope Francis said, “Today, in fact, something we dreaded and hoped never to hear of again is threatened outright: the use of atomic weapons, which even after Hiroshima and Nagasaki continued wrongly to be produced and tested.”
Pope Francis’ July visit to the First Nations in Canada has rekindled conversations about the Catholic Church’s responsibility in blessing and legitimizing the colonization of Indigenous homelands.
WHY THE RECENT surge in union activity? The nationwide shortage of workers is one factor, to be sure, as is the COVID pandemic. But another contagion might be even more important: Hope. “You see it most clearly with the Starbucks campaign where they won those initial two victories, and it was like a switch going off for people: ‘We can do this!’” labor attorney Alex van Schaick told Sojourners. “There was a contagion effect, in a positive sense. Hope is contagious — I think that’s really true.” Clayton Sinyai, executive director of the Catholic Labor Network, agreed that the confidence and resolve of workers is making a dramatic difference. “It seemed for a long time that employers had gotten so skilled at manipulating the union election process that a lot of people had become very discouraged about trying to form unions,” Sinyai said. “Now we’re seeing a generation of workers who are not taking no for an answer.”
Kate McElwee, the executive director of the Women’s Ordination Conference and one of the women at the protest, spoke with Sojourners’ Mitchell Atencio about her hope for women’s ordination, Francis’ attitude toward reforms, and the symbolic nature of their activism.