Poverty
An abandoned home in Detroit / Erin Kirkland / Redux
“THE BRIGHTMOOR NEIGHBORHOOD has one of the highest percentages of water shutoffs—and high rates of infant mortality, due to shutoffs. The ground is dry. People are very tense. You see a lot of skin diseases and rashes, especially on kids. You see it in guarded conversations. People aren’t going to come right out and tell you, ‘My water is shut off,’ but they may say to you, ‘I can’t boil those hot dogs—they’ll have to go in the microwave.’
We hear the narrative so often that people should just pay their water bill, but you can’t budget your way out of poverty. I am a disruptor of narratives. No, the lack of water is not because of your sin, or because you’re a bad parent, or because you buy a hair weave or spend money on a cellphone. None of that is true. Why don’t people have water? Because of unjust systems—because people are commodified, that’s why. If I saw you as a human being, I would be concerned that your baby doesn’t have enough bottles because you don’t have the water to make them with.
The Bay Area will be without electricity for at least a day and a half in order to prevent power lines from sparking wildfires.
Credit: Shutterstock
Lost in the debate was concern about the employees preparing the sandwich, their hours, and compensation.
Jeronimo Perez Flores with toiletry donations for the campus food pantry.
When Jeronimo Perez Flores was accepted into San Jose State University, he never imagined that enrolling in college would lead him to homelessness.
"The Fearless Girl" statue facing Charging Bull in Lower Manhattan, New York City. Credit: Shutterstock
As African-American faith leaders committed to the social justice tradition of the Black Church, we would like to raise our voices to point out that it is not lost on us that Larry Summers and the establishment economists have done immense damage to the communities we serve, as well as to the broader American public, via their influence on economic policymaking. We recognize in the new school of economic thought, called Modern Monetary Theory (MMT), a credible, highly impressive, and genuinely public-spirited alternative to the disastrous economic stewardship offered by the old guard. MMT also offers a powerful theoretical defense of the Federal Job Guarantee, a proposal that was pioneered by America’s first black economist, Sadie Alexander, and a centerpiece of the activism of civil rights icon, Coretta Scott King.
Photo by NeONBRAND on Unsplash
Think about this: If you made the federal minimum wage of $7.25 an hour, would you be able to maintain and keep up the life you have now? If you are honest, the answer is probably no. And, if you are really honest, you’d probably say that not only would it be hard, but you’d miss many of the privileges that you are accustomed to daily.
Photo by Steve Sanchez
As we get closer to the general election, persons of the Christian faith and the church must hold political figures accountable, helping to rewrite the false narratives concerning the poor and marginalized in our country so we can love those on the margins as Jesus would.
Construction worker on the frame of the Empire State Building. 1929. Credit: Wikimedia Commons
Shall Christ or Cain reign in our American civilization?
George W. Bush in Manchester, N.H. Jan. 2000. Shutterstock / Joseph Sohm
As a white, suburban evangelical in the early 2000s, I grew up going on short-term mission trips every summer and participating in charitable missions during the school year. When I think back on it, I now see that these trips and the kinds of charity they encouraged began to fall out of favor around the mid 2000s, around the time that the grants from Bush’s faith-based office would have kicked in. Books like When Helping Hurts by Steve Corbett and Brian Fikkert, and Toxic Charity and its follow-up Charity Detox by Robert Lupton, exemplify the way that Christians on both the right and left would come to absorb the ideological imperatives of welfare reform.
Public health professionals strive to bridge the gap between good intentions and good outcomes. Learning about public health will equip Christians to think on a systems level, to have evidence-based programs, champion accountability, and partner with people most affected to accomplish systemic change.
C.J. Hawking Speaks To YMCA Workers On Unfair Labor Practice Strike. Image via Youtube
Rev. C.J. Hawking, Executive Director of Arise Chicago, has worked at the intersection of faith and organized labor for over 30 years. Arise Chicago helps organize religious communities in support of union campaigns and advocates for workers’ rights and dignity in the workplace. For Rev. Hawking, the co-author of Staley: The Fight for the New American Labor Movement, this activism is an essential part of her faith and the church’s call to be faithful to the gospel. I recently had the opportunity to talk with Rev. Hawking about Arise Chicago’s work, and how churches can support the labor movement in their fight for workplace democracy and a more equitable economic order.
A damaged section of Notre-Dame Cathedral, a week after a massive fire devastated large parts of the gothic structure in Paris, France, April 23, 2019. REUTERS/Gonzalo Fuentes
During the most consequential ceremonial week in the Christian liturgical year, Holy Week, one of the most iconic Christian structures was reduced to an unholy sight. For hours, we could not look away as flames marching toward the sky swallowed an 800-year-old reminder of France’s Catholic story. A week after the world-jolting fire ravaged Notre Dame de Paris, the restoration fund now boasts more than $1 billion in pledges.
Photo by Scott Warman on Unsplash
No one should have to go hungry.
Unfortunately, the Trump administration has proposed a plan that will increase hunger in urban and rural communities across the country. Under a new rule proposed by the U.S. Department of Agriculture, “able-bodied adults without dependents” will find it harder to receive benefits from the Supplemental Nutrition Assistance Program, or SNAP, formerly known as food stamps.
I WAS FILLING my coffee mug at a church lunch when I was greeted by a woman with a smile I couldn’t miss nor soon forget. Her short blond hair was pulled back under a red hat. She wore an oversized black T-shirt as a dress. A few lonely teeth protruded from her lower gums when she grinned.
Speaking fast, as though we might get cut off at any moment, she reminded me that we’d met when I’d first arrived in Berkeley, several years before. She asked if I would pray for her.
“Sorry if that’s presumptuous,” she apologized.
“Not at all,” I said. “I’m sorry, but would you remind me of your name?”
“Kim. And yours?”
“Ryan.”
“What’s your last name, Ryan?”
“Pemberton.”
“Oh, a very WASP name!”
“That’s not me,” I told her abruptly. “I’m no WASP.”
What began as a prayer request soon devolved into a debate about Jesus’ divinity. In the back and forth, Kim referred to me as a WASP several more times.
“That’s not me,” I corrected her each time. “We’re not all as we look, you know.”
Driving home, my mind was stuck on my frustration with Kim and, specifically, my rejection of the label “WASP.” I am white and of Anglo-Saxon descent—mostly English. I am Protestant, even. But WASP still carries connotations of wealth—especially inherited wealth—that do not fit me.
Yet for much of my life, I would have been reassured if someone thought I was a person of means and status. Why was it urgent to me now to reveal the very thing I had spent the past three decades hiding?
Living in shame
As the oldest child in a single-parent family in the far Pacific Northwest, in a small town where dairy cows outnumber people 10-to-1 and the lone, blinking stoplight is more of a luxury than a necessity, I did my best to hide our family’s poverty.
Just off the driveway was a shed where we stored our garbage. Trash collection was another expense. Maggots tumbled out from black plastic bags when I opened the door just wide enough to heave another trash bag atop the pile. We never spoke of it.
In elementary school, I waited anxiously in line for the woman who took money for “hot lunch”—Mrs. Price, aptly named. I faked surprise when she told me, in a voice loud enough for my classmates to hear, that I had already charged too many lunches.
“How long are we going to have to use food stamps?” I asked on a drive home from the grocery store one afternoon. The look I received assured me I would not ask this question again.
College for me, as it is for most people, was a revelation of my identity. I was preparing for a developmental psychology lecture when I read that Head Start is a school-readiness program for children from low-income families. I had always assumed everyone went to Head Start.
My face turned red. I turned the page quickly, hoping not to be found out.
Photo by Anna Sutterer
Churches across the nation are recognizing the value of their land how it can be leveraged to address the scarcity of affordable housing. An interfaith alliance in Colorado, which found faith organizations own more than 5,000 acres in the Denver metro area, communicated with 20 churches interested in transforming their unused land into housing. According to project reports from several church networks and partnered developers in northern Virginia, Washington, D.C. and Baltimore, more than 5,000 affordable housing units have been built, preserved or are being aided by church organizing in the area.
New York City - January 10, 2019: People protesting the ongoing government shutdown in front of a federal building in Lower Manhattan. Editorial credit: Christopher Penler / Shutterstock.com
As is so often the case, it is the poor and marginalized that are the most vulnerable to these arrogant battles of political will. We have now seen that our leaders were willing to hold families and their children hostage, allowing their wellbeing to be threatened by the reckless shut down of portions of the federal government for nothing more than partisan political gain.
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In Redeeming Capitalism, Kenneth J. Barnes argues that the moral failures of our economy are evidence of moral decay in our social institutions. The greed and excess of Wall Street and the vast income inequality between the very wealthy and everyone else demonstrate that the moral fabric of our society is in tatters. What we need, Barnes believes, is a lesson in virtue. Barnes, I think, would like to replace Falwell Jr.’s ethic with a truly Christian one. If we want a virtuous capitalism, he argues, we need virtuous people.
Anything can label itself as being “Christian,” so we must always look to the person of Christ to guide us, because he already laid out a life for us that perfectly reflects what it means to be God incarnate on earth. Christ is everything.
Chile Solidarity event at Holy Trinity Church, sponsored by Detroit’s Latin America Task Force with Anita Surma, Detroit-area dancer, and Ismael Duran, local Chilean guitarist and singer. 1979. Image courtesy of Kathleen Schultz.
“Socialism” is increasingly losing its status as a dirty word in the United States, especially among young people. A Gallup poll from this year reports an increase in positive attitudes toward socialism and a decline in positive attitudes toward capitalism from Americans aged 18-29, consistent with other polling trends from previous years. Though there is no shortage of Christians wringing their hands over the changing political landscape, Christians have also shown up at strikes, campaigned for candidates endorsed by socialists, and joined socialist organizations.
There are many faithful Christians who have worked for radical change in the belly of the world’s wealthiest nation long before the 2016 primaries. Their experience brings lessons and context for today’s budding movements. One of these Christians is Sister Kathleen Schultz, a Roman Catholic sister who served as the National Executive Secretary of Christians for Socialism (CFS) in the U.S. for almost a decade. At 76 years old, she remains a thorn in the side of the powerful.