prostitution
From P-Valley
P-VALLEY IS A DRAMA about employees of a fictional strip club in Mississippi called The Pynk. Watching the show, which Starz has renewed for a third season, gives me déjà vu. In the opening minutes of the first episode, we see a neighborhood overtaken by a flood, the camera eventually focusing on a floating suitcase — which a woman who looks like she just survived a hurricane grabs. I’m reminded of Toni Morrison’s titular character Beloved, who “walked out of the water”; it’s all instantly reminiscent of the Southern, sin-filled aura of stories by Flannery O’Connor. A few minutes later, I’m hit with production design as colorful as that of the TV show Pose — unabashed theatricality.
This description should feel as dizzying as twirling around a stripper pole — that’s the inevitable impact of the artistic and spiritual heft P-Valley wields. The show, which is an adaptation of a play by Pulitzer Prize winner and Tony Award nominee Katori Hall, is about nothing less than free will. Hall explores complex topics such as sex work, abuse by men, abortion, and homophobia. Here in the Mississippi Delta, viewers get to know a mostly Black community trying to live as freely as the Constitution of their nation built by slaves declares white men should.
Charismatic leaders such as Jean Vanier can inspire and transform us. But when these leaders commit abuse, how do the movements they ignite pick up the pieces?
Illustration by Michael George Haddad
A WOMAN I know was arrested on her birthday for the crime of solicitation for prostitution—agreeing to a sex act for money. She spent 18 days in jail, enough time for a brutal detox from the synthetic opioid fentanyl.
Tara (name changed to protect her identity) is not an empowered sex worker, at least not in the way that sex worker rights activists would like to describe her in their vehemence against her arrest. Nor does Tara identify as a sex trafficking “victim” or “survivor.” She would tell you that she chose the street life and all that comes with it.
Though I am constantly learning from my friends in the sex trade, here is what I understand after spending 10 years with this population:
Image via RNS/Brian Pellot
Amazigh was one of 125 queer Muslim activists and allies who came together for The Inner Circle’s seven-day Annual International Retreat, from Oct. 14 to Oct. 21, in South Africa. The gathering focused on “building a movement towards an all-inclusive and compassion-centered Islam,” a mammoth task for attendees like Amazigh who live in countries where homosexuality and transgender expression are often taboo and criminalized.
Image via Kamira / Shutterstock
The emotional, physical, and spiritual violence that we inflict on one other is a sign that something is amiss in our world. A study from the World Health Organization paints the terrible truth that sex workers have a heightened risk of HIV. The sex and drug industry “tear up women and use them ‘til they throw them out" as Rev. Rebecca Stevens, Executive Director of Magdalene Ministries, says. Magdalene is a recovery program in Nashville, Tenn. for women who have histories of substance abuse and prostitution. Stevens has helped countless women get off the streets and put their lives back together. Yet there are so many more in need. It is clear that something is persistently bent on the annihilation of our bodies and souls. What can we say or do?
Going it Alone
Zoo animals, Sviatlana St / Shutterstock.com
One time I took a group of people in the drug rehab program to the local zoo. Most of our group had been to prison – some for years. Most were felons. Most of the women had been prostitutes as well as addicts. Most of them had been homeless, had lengthy criminal records and had, as a group, used virtually every drug — heroin, meth, crack cocaine — and had used every deception, scam, or theft to acquire their drugs. In short, they had been desperate in ways and to a degree most of us could never imagine. If you think a hungry man will commit extreme acts for food to keep from starving, an addict will commit acts a hundred times more extreme. There are few acts an addict will not do.
And yet, few of these former addicts had ever been to a zoo.
One of these people, a woman in her mid-40s, couldn’t contain her excitement as we walked into sight of the resident animals. She shrieked and ran from exhibit to exhibit — until she saw the elephants. We happened to catch the trainer as he was giving a little question-and-answer time. This woman had endless, little kid-type questions about how elephants ate, slept, how they lived, and where they came from.
Magdalene is a residential program that helps women who have survived lives of violence and prostitution.
The 2013 Global Slavery Index reports that nearly 30 million women, children, and men are enslaved around the world today. Their slavery has many forms. For millions, especially women and girls, it is prostitution, forced marriage, or other sexual and reproductive exploitation. Others - an estimated 16.4 million - are forced into labor in spheres ranging from domestic work and agriculture to construction and manufacturing. Others are tricked, kidnapped, and/or sold for illegal adoption, forced begging, armed combat, forced crime, and organ harvesting. As globalization continues to increase demand for cheap labor and movement across borders, human trafficking - sale and movement of people for forced labor, including prostitution - has become the “fastest growing international crime.” It nets traffickers billions of dollars in profit each year.
Polly Wright leads “We Are Cherished,” a Texas-based nonprofit. Religion News Service photo by Bobby Ross Jr.
The smoke, the loud music, and the smell of perfumes trigger uncomfortable memories for Polly Wright.
But Wright ignores those reminders of her past as she and a troupe of women make their way to the strip club’s dressing room to deliver gift bags filled with fingernail polish, colorful earrings, and handwritten notes with messages such as “I’m praying for you.”
The bags also contain tubes of lip gloss with contact information where dancers can receive help and support. A finger can cover the tiny print so a pimp or abusive boyfriend can’t see it.
“We are in there saying, ‘You are loved, valued, and cherished, and you are not alone,’” said Wright, founder and executive director of We Are Cherished, a faith-based organization that regularly visits more than 50 adult entertainment venues throughout the Dallas-Fort Worth area.
Hands tied with rope. Photo courtesy of ChameleonsEye via Shutterstock
At the beginning of the 21st century, Americans are used to thinking of slavery as a horror, yes, but one that was banished from these shores nearly 150 years ago. If only that were so.
The trafficking of men, women, and children for labor or sexual exploitation — or both — fuels an underground economy of misery in our midst in many major metropolitan areas and even in rural America. Immigrants without legal status, children in foster care — all those with tenuous community roots — are particularly vulnerable to exploitation.
The U.S. Department of Justice estimates that more than 300,000 children are at risk of being prostituted in the U.S. and that the average age of entry into prostitution for a child victim here is 13 to 14 years old. According to the DOJ, a pimp can make $150,000 to $200,000 per child each year, and the average pimp controls four to six girls. The United Nations estimates that traffickers generate more than $9 billion within the U.S. for both labor and sex trafficking.
Mint, a former sex worker, now makes jewelry that helps support the work of NightLight International. Photo: Bear Guerra / RNS
A small delicate silver cross hangs around Mint’s neck, a charm she reaches for nervously from time to time as she speaks.
Mint is her nickname, an Anglicized version of the long Thai name she was given and would rather not make public. As a former prostitute, the 24-year-old is concerned about bringing shame to her family, though she says everyone in her village in the northeastern province of Issan — a poor agricultural region along the border with Cambodia and Laos — would assume, or simply know, she had to be doing sex work to send money back home.
Everyone in Bangkok knows how it works. Many of the countless massage parlors, go-go bars, and karaoke joints peppered throughout the city are frequently thinly veiled fronts for prostitution. Heavily made-up girls hang around in the periphery of joints catering to Western tourists.
MARTA AND LUISA had always fantasized about leaving their small town in northern Mexico to become dancers in a big city.
As the teenage sisters sat in the bed of a rusted pickup truck speeding toward the U.S. border, they thought their dreams would soon become reality. After sunset, the truck screeched to an abrupt stop. A middle-aged man with a skeleton tattoo on his arm hopped out of the driver’s seat, gritted his yellow teeth, and mumbled, “Vamos.” The time had come to complete the journey by foot.
Marta and Luisa walked closely behind the man and his two associates for hours along the desert paths they believed led to a brighter future. When they crossed the border into Arizona at about midnight, the tattooed man forcefully grabbed 16-year-old Marta and separated her from her older sister.
He explained that although he previously offered to help the girls cross the border for a small fee, the transportation cost had risen. Now Marta would have to work to pay off her debt. Alone.
Cecilia Hilton Gomez, director of Hispanic outreach programs for Free for Life International, describes the way that many human traffickers prey on vulnerable girls hoping to emigrate to the United States from Mexico and other parts of Central America. Since girls like Marta often have little education, lack formal paperwork, and have no knowledge of English, they become prime targets for traffickers looking to profit by selling women to brothel owners in the U.S.
“This is an epidemic, and it’s increasing,” Gomez states. “A lot of people think slavery has been gone for years, but it’s one of the largest criminal enterprises that exists now, and it’s right here in America.”
Sandra Fluke at a hearing before the House Democratic Steering & Policy Committee, 2/23/12.Photo by Alex Wong/Getty Images
Controversial radio talk-show host Rush Limbaugh has apologized for his awful comments against Sandra Fluke, a Georgetown law student who spoke to Congress in support of a health-care mandate requiring employers to provide insurance coverage for contraception. Fluke came to national attention when Rep. Darrell Issa (R-CA) chair of the House Oversight and Government Reform Committee refused to allow her to speak at a hearing on the issue.
The refusal led Democratic women on the committee to ask: “Where are the women?”
Later, Fluke testified at a non-official forum organized by Democratic Leader Nancy Pelosi. At this forum, Fluke spoke about the importance of hormonal contraception medication in treating other conditions that affect women’s reproductive health. Not all birth control pills are used for contraception. There was nothing about her testimony that comes anywhere close to the portrayal advanced by Limbaugh.
I have written about the clash of rights between religious liberty and equal protection under the law for women elsewhere, so I will not labor the point here.
No matter the reasons for Limbaugh’s objection to the mandate, clearly he has failed to learn one of the principle moral lessons that Jesus taught: “Judge not, so that you may not be judged.” (Matthew 7:1)
I have said and say again that whenever we make a judgment, we reveal more about ourselves than about the person against whom we are passing judgment.
Old radio, adobe wall. Image via Wylio http://bit.ly/zFgPqk
Last week Alec Baldwin, host of WNYC’s Here’s the Thing, featured an interview with Rob Morris, president and co-founder of Love 146, an organization that fights sex trafficking and works to care for victims.
In this half hour conversation, Morris shares the deeply horrifying experience of going into a brothel as a secret investigator, the evils of this multi-billion dollar industry, the exploitation of children at home and abroad, preventative measures for change and education, and how his work is impacting his family.
Happy Valentine's Day. Image via Wylio, http://bit.ly/wYIWfb.
This week is Valentine’s Day, the bane of singles and Scrooges everywhere. I’m just as single this year as every other year — and, indeed, even older than in previous years, which is scary — but for the first time I’m actually a little excited.
It’s not because a friend has set me up with someone she promises could make great conversation with even a zebra. Nor is it that I’m meeting up with girlfriends for a night of fondue, chocolate and When Harry Met Sally. I’m not even getting a pedicure or massage.
None of those things would be bad things to do, and I’m sure that I’d enjoy them, but almost all such plans — when scheduled for the evening of Valentine’s Day — end up feeling like eating a microwave dinner in a hospital ward while your family’s enjoying a homemade Thanksgiving together.
They’re substitute plans. And their inferior status would be instantly apparent were you given the choice between them and an evening with someone you like, who dotes on and delights in you. Basking in the warmth of another’s love is infinitely better than trying to pamper and love yourself, no matter what all the self-help books say.
Icon of the Prophet Ezekiel via Wiki Commons, http://bit.ly/xLsxE4.
It's long been known that Ezekiel is — well, let's be honest here — one crazy-arse book of the Bible.
Now that I'm tweeting about it every day and reading it cover to cover for the Twible project, I've come to understand one of the oldest traditions about it: it's not for everyone.
Some of the great rabbis taught that the book of Ezekiel, with its strange visions and explicit sexual language, should not be read by any Torah student under the age of 30.
The symbolism of "30" was likely tied to Ezekiel's own reported age when he began receiving his prophetic visions; perhaps the rabbis felt that if Ezekiel was old enough to see these weird word-pictures, 30-something men were considered mature enough to read about them.
Not so for women.
Chinese churches face off against human trafficking -- and start to see social justice as part of their mission.
In his column for the New York Times, Nicolas Kristof tells the story of a 13-year-old girl in Brooklyn he calls “Baby Face." She had been sent into an apartment building by a pimp to meet a customer.
But, after being sold for sex five to nine times a day and beaten with a belt when she failed to bring in enough money, she told prosecutors later she was in too much pain to be raped by a john again.
Instead, she pounded on a stranger’s door and begged to use a phone. She called her mother and then 911.
Kristof writes:
The episode also shines a spotlight on how the girl was marketed — in ads on Backpage.com, a major national Web site where people place ads to sell all kinds of things, including sex. It is a godsend to pimps, allowing customers to order a girl online as if she were a pizza.
It's National Human Trafficking Awareness Day! Photo courtesy of the Not for Sale Campaign
Today people across the nation (and the blogosphere) are taking part in National Human Trafficking Awareness Day, which encourages participants to get educated and get active in the fight to end the suffering of the estimated 27 million persons living in slavery today.
In his speech declaring January to be National Slavery and Human Trafficking Prevention Month, President Obama intimated a serious commitment to the fight to end modern slavery. This year, Obama and Congress have the opportunity to make historic, bipartisan progress toward this worthy goal.
And it’s not just government that’s getting involved. Just last week, over 42,000 young Christians banded together at Passion 2012 to raise more than $3.1 million dollars to fund organizations fighting to bring prevention, freedom and restoration to those trapped in slavery.
Sojourners has long been committed to the fight to end this abhorrent evil, and the current issue of Sojourners Magazine seeks to engage the topic head-on.
Inside, we invite you to explore our coverage and involvement in the fight against human trafficking over the past year!
God in a Brothel
You need to read God in a Brothel because:
- 30 million people are enslaved around the world,
- It’s a $32 billion industry per year,
- 2 million children are enslaved in the sex trafficking industry,
- 100,000 of these children are living right here, in the United States.
The sex trafficking industry would not exist without the demand for commercial sex that flourishes worldwide.
The church played a central role in the Civil Rights and anti-apartheid movements. Now the church has the power -- and the responsibility -- to fight human trafficking with all of its rich resources.