religious leader

David Vanderveen 10-04-2011

col-local-currents-David-Vanderveen-by-Gabe-Sullivan-2968Being an Evangelical Christian means accepting grace and being honest about your faith with others.

First, I think you have be honest with yourself and God; and, then, when you’re as true as you can be about both what you actually know and what you actually don’t -- that’s what’s worth sharing.

kibera1

Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.

If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.

Rose Marie Berger 8-24-2011

I want to beat televangelist Pat Robertson to the jump on yesterday's East Coast earthquake.

Robertson is genius at knowing the mind of God when it comes to natural disasters. He blamed the Haiti earthquake on a God-offending "pact with the devil." Hurricane Katrina was God's pay-back for abortion in America.

Having spent some time with the Lord recently, I feel there is a message for President Obama: It is God's wrath that shook the White House yesterday. This was a 5.8 wake-up call.

Why is God all wrought up this time? What is it that God wants President Obama to do? Well, my friends, the issue is climate change. Global warming. Specifically, the Keystone XL "Dirty Oil" pipeline.

Jim Wallis 7-28-2011

1100728-godiswatchingadThe markets are watching, the Republicans are watching, the Democrats are watching, the media are watching, the pollsters and pundits are watching. The public is watching and is disgusted with Washington, D.C.

When it comes to the bitter and ultra-partisan battles over the budget, the deficit, and the fast-approaching deadline for America defaulting on its financial commitments, the whole nation and even the world is watching.

But God is watching too.

Jim Rice 7-19-2011

Kindle 3photo © 2010 Zhao ! | more info (via: Wylio)Sales of printed books are down 9 percent this year, supplanted in part by digital versions on Kindles, Nooks, and even iPhone apps. But the real threat to long-form, hard-copy reading -- that is, paper books -- is inside our heads, according to Johann Hari, a columnist for the Independent in London.

"The mental space [books] occupied is being eroded by the thousand Weapons of Mass Distraction that surround us all," Hari told me last week. "It's hard to admit, but we all sense it: it is becoming almost physically harder to read books."

[Okay, I admit I didn't actually talk with Hari. The quote is from his newspaper column. But pop over to Twitter, and you can see how, in effect, he gave me permission to paraquote him at #interviewbyhari.]

Anyway, where was I? Oh, yeah, long-form reading. Hari quotes David Ulin, author of The Lost Art of Reading: Why Books Matter in a Distracted Time, who wrote that he "became aware, in an apartment full of books, that I could no longer find within myself the quiet necessary to read." Ulin wrote that he would sit down with a book, and find his mind wandering, enticing him to check his email, or Twitter, or Facebook. "What I'm struggling with," he writes, "is the encroachment of the buzz, the sense that there's something out there that merits my attention."

Jim Wallis 6-23-2011

Last evening, President Obama made his long-awaited announcement on beginning withdrawal of the 103,000 U.S. troops from Afghanistan.

Eugene Cho 6-20-2011
It's likely that some of you will take offense at the title of this post. But if you read through the post, it'll certainly make more sense in the larger context.
Kathryn Reklis 6-20-2011
As I play with my young son, walk to the grocery store, or wait for a subway, I feel the presence of emails I haven't answered, Facebook invites I haven't responded to, tweets I haven't sent.
Claire Lorentzen 6-16-2011

In 1998, when former U.N. Secretary General Kofi Annan announced June 26 as the International Day in Support of Victims of Torture, he stated, "This is a day on which we pay our respects to those who have endured the unimaginable. This is an occasion for the world to speak up against the unspeakable."

Earlier this month, The National Religious Campaign Against Torture, one of the founders of Torture Awareness Month, as discussed in Robin Kirk's July 2011 Sojourners article, released a video of interreligious leaders speaking against torture, as well as faith-based study guides that frame opposition to torture. Sojourners also asked Robin Kirk, executive director of the Duke Human Rights Center, to write "The Body in Pain: What do people of faith have to say about torture?" for our July issue.

Jason Byassee 6-15-2011

When trying to make sense of the changes that new media have brought to us, we can use either supplementary or substitutionary logic. With supplementary logic, Facebook et al. extend the range of our embodied relationships; with substitutionary logic, social media replace them. Those who want to use social media to enhance their churches' outreach implicitly use supplementary logic. Those who want to worship online and don't want to change out of their pajamas or meet other people in their messy particularity ... well, you get the idea.

A recent trip to New York City for a first meeting of the New Media Project Research Fellows reminded me of the superiority of supplementary to substitutionary logic. This happened because the neighborhood around Union Theological Seminary is so deliciously, specifically, embodiedly particular. Union itself is a marvel: its gothic architecture makes it unmistakable that this is a place with history. Niebuhr taught here; Bonhoeffer smoked and worried and decided to go home here; James Cone and Christopher Morse teach here; Serene Jones leads here. The neighborhood extends this particularity; the Jewish Theological Seminary, down Seminary Row, has a glorious crest above its door: "And the bush was not consumed." A tunnel under Union leads you to the grandeur of Riverside Church, where Fosdick and Forbes thundered. Go a few blocks south and east, and you're at The Cathedral of St. John the Divine, the largest interior church space in North America. The morning I visited, the light shone blue through the rose window, filling the clerestory with incandescent beauty. The chapel at Columbia University, with its stained glass above the altar depicting St. Paul preaching on Mars Hill, is a perfect image for situated Christian truth vis-à-vis the gods on campuses and in Manhattan.

Margaret Benefiel 4-18-2011
This past Palm Sunday marked the beginning of Holy Week for Christians -- a week of remembering Jesus' suffering and death.
As the old saying goes, 'In God we trust -- all others pay cash.' As our economy shows promising signs of recovery, the cash is not translating into jobs.
Alex Awad 3-22-2011

After decades of repression by autocratic dictators, the restless masses in the Middle East and North Africa are going to the streets -- most of them nonviolently -- and asking their leaders to step down.

Diana Butler Bass 3-08-2011
As the stand off between workers and Governor Scott Walker continues in Wisconsin, http://www.wichurches.org/advocacy/faith-community-response-to-the-wisco..." target="_bla
Andrew Simpson 3-08-2011
Reading the recent headlines of immigration news has hardly been uplifting, with multiple state legislatures attempting to pass http://www.foxnews.com/politics/2011/01/29/arizona-style-imm
Eugene Cho 2-03-2011
Hi everyone. I'm currently in Washington, D.C.
Recently, I read an article featuring a pastor with whom I had strong disagreements. The more I read, the less I liked -- and it was a long article.