roman catholic church
The Vatican on Thursday moved to calm Catholic bishops in some countries who have balked over last month's approval of blessings for same-sex couples, telling them that the measure is not “heretical” or “blasphemous.” In a five-page statement, the Vatican's doctrinal office also acknowledged that such blessings could be “imprudent” in some countries where people who receive them might become targets of violence, or risk prison or even death.
With 1,365 parishes that include 2,646 churches across 26 dioceses on the island of Ireland, the initiative has the potential to make a difference to local biodiversity as well as create awareness of global conservation efforts, particularly the agreement of countries at the 2022 United Nations conference on biological diversity (COP15) to return 30 percent of land to nature. It also strives to increase awareness of church teaching on ecology and highlight the role of people of faith in protecting creation.
Sexual abusers are disgusting “enemies” who deserve to be condemned and punished — but also deserve Christian love and pastoral care because they too are children of God, Pope Francis said.
For the first time, the leaders of the Roman Catholic Church, the Eastern Orthodox Church, and the Anglican Communion came together to issue a joint statement.
In “A Joint Message for the Protection of Creation,” Pope Francis, Ecumenical Patriarch Bartholomew I, and Archbishop Justin Welby of Canterbury stressed that Christians need to take part in mitigating climate change. The statement urged individuals and public leaders to play their part in “choosing life” for the future of the planet, and warned of the urgency of environmental sustainability, its impact on poverty, and the importance of global cooperation.
The ruling was a response to practices in some countries where parishes and ministers have begun blessing same-sex unions.
What the reports have in common is long lists of sexual abuse victims and their broken families. The testimonies of survivors are instructive for the quality of their demand for justice and yet, to paraphrase Tolstoy, each unhappy survivor story “is unhappy in its own way.” Each story is unbearable in its details of the physical and psycho-spiritual torture and the chronic wounds that remain. But in other respects, the two reports could not be more different.
Over the past few decades, sexual abuse survivors, whistleblowers, and journalists have exposed a horrific pattern of sex abuse and cover up in the Roman Catholic Church. As a Catholic millennial, I have never known a church unmarked by the abuse crisis. In the bathrooms at my Catholic high school and my small Midwestern parish, I distinctly remember posters detailing who I should call if I was abused or assaulted by an authority figure. Last year, the Pennsylvania grand jury report and Cardinal Theodore McCarrick revelations made my generation aware of this crisis in a renewed way. Too often, in responses, the voices of survivors themselves are too often lost.
I recently had the opportunity to discuss the current state of the Roman Catholic Church’s sexual abuse crisis with Tim Lennon, a survivor of clergy sexual abuse. Lennon is the president of the board of directors of the Survivors Network of those Abused by Priests (SNAP), a nonprofit support network for survivors of sexual abuse by religious and institutional authorities.
Now the Church of England’s trainee clergy are being offered help to understand Cranmer’s more obscure prose through a publication of a glossary. All first-year ordinands – the trainee priests studying at theological colleges – are to be given a copy of the guide together with a free copy of the Book of Common Prayer, an English-language product of the 16th-century break between England and the Roman Catholic Church, where Latin ruled.
What is Star Wars? For the first decade or so after George Lucas made what would come to be known as Episode IV, which celebrates its 40th anniversary this year, the answer to that question was easy: Star Wars was whatever Lucas said it was.
Amid ceremonies this year marking the 500th anniversary of the Reformation, one of Protestantism’s leading branches has officially said it now agrees with the Vatican on the main issue at the root of its split from the Roman Catholic Church half a millennium ago.
The fact that none of the five are Italian, and none hold Vatican positions, underscores Francis' conviction that the Church is a global institution that should become increasingly less Italian-centric.
Ireland metaphorically barred the door on the church’s influence on public policy when citizens voted overwhelmingly for the legalization of gay marriage in 2015, making it the first country in the world to do so by national referendum. Now some devout Catholics fear that door may be locked after a Citizens’ Assembly — a deliberative body of people randomly selected from across the country — recently recommended liberal changes to Ireland’s abortion laws.
As the seminary said in announcing the award, Keller “is widely known as an innovative theologian and church leader, well-published author, and catalyst for urban mission in major cities around the world.”
But Keller is also a leader in the Presbyterian Church in America, or PCA, which is the more conservative wing of U.S. Presbyterianism and does not permit the ordination of women or LGBTQ people.
Just as the single session on homosexuality at this Vatican-approved meeting of Catholic families was to begin on Sept. 24, a conference official took the stage in the main hall, capable of seating at least 10,000, and announced the location had been moved.
Thousands of people got up and made their way up one floor to another room capable of seating only about 1,000. Hundreds of others were turned away, the doors shut on them by convention center officials citing fire code regulations.
Italy reacted with disgust last week to the lavish funeral procession held for alleged Mafia boss Vittorio Casamonica, including a gilded horse-drawn carriage procession, rose petals dropped from a helicopter, and the “Godfather” movie soundtrack.
Now the Roman Catholic Church is grappling with its role in the extravagant funeral as it wrestles with how it might continue to offer the sacraments to members of crime syndicates without appearing to condone their lifestyles.
During the Aug. 20 funeral, the walls of Rome’s San Giovanni Bosco Catholic Church were adorned with posters, reading “King of Rome” and “You have conquered Rome, now you will conquer heaven.”
Sister Monica lives alone in a small house at the edge of a Roman Catholic college run by a community of nuns.
She doesn’t want to reveal the name of the town where she lives, the name of her Catholic order, or her real name.
Sister Monica lives in hiding, so that others may live in plain sight.
Now in her early 70s and semiretired because of health problems, she remains committed to her singular calling for the past 16 years: ministering to transgender people and helping them come out of the shadows.
“In Ireland,” says a character in a 1904 George Bernard Shaw play, “the people is the Church, and the Church is the people.”
But not so much anymore.
On May 22, voters in this once deeply Roman Catholic country will decide whether the country’s constitution should be amended to allow for gay marriage. If the amendment passes, Ireland will become the first country to legalize same-sex civil marriage by popular vote.
Drying livestock carcasses and anguished faces of hungry women and children have become a common feature here as droughts increase due to climate change.
But now, in an effort to fight hunger, the Roman Catholic Church is making 3,000 acres of church-owned land available for commercial farming.
“We want to produce food, create employment, and improve quality of life for the people,” said the Rev. Celestino Bundi, Kenya’s national director of the Pontifical Mission Societies.
This is the first time the church has entered into large-scale farming, though it owns massive tracts of land across the country, most of which is idle and in the hands of dioceses, parishes, missionaries, and congregations.
“We have the will and the support of the community and government,” said Bundi.
“I think time has come for Kenya to feed herself.”
One reason the cardinals gathered in the Sistine Chapel elected Jorge Mario Bergoglio as Pope Francis two years ago on March 13 was a brief but powerful speech the Argentine cardinal made shortly before the conclave in which he denounced the “theological narcissism” of the Roman Catholic Church.
The church, Francis declared, was “sick” because it was closed in on itself and needed to go out “to the peripheries” and risk all by accompanying the shunned and marginalized.
In these past two years, Francis’ efforts to do just that have captivated the public’s imagination and inspired a wide swath of the Catholic spectrum with visions of a newly resurgent faith unshackled from years of scandal and stagnation.
But there was another big reason the cardinals voted for Bergoglio: They thought the Jesuit archbishop of Buenos Aires was the one man with the administrative chops to finally rein in the dysfunctional papal bureaucracy, known as the Roman Curia, that was often at the root of the Catholic crisis.
Our Lady of Vilnius Church, built by families of immigrant Lithuanian longshoremen, started out a century ago as a beloved worship space. Now, it’s a coveted real estate asset.
In 2013, six years after the church was closed, it was sold for $13 million to one of the city’s biggest developers. The following year, that company flipped it like a pancake to another developer for $18.4 million.
Now the yellow brick church near the entrance to the Holland Tunnel awaits demolition to make way for an 18-story luxury apartment house.
“It makes you cynical,” says Christina Nakraseive, a former parishioner who supported the legal case against the church closing until it was rejected by the state’s highest court. “It seems like it’s all about real estate.”
The issue has taken on added significance since the Roman Catholic Archdiocese of New York, citing declining attendance, rising costs, and a looming priest shortage, announced plans to merge scores of parishes and close dozens of churches this year.