Josiah R. Daniels

I don’t know what shocked me more: The fact that actor Rainn Wilson — best known for his role as Dwight Schrute on the hit TV show The Office — had written a book about religion and spirituality or that I was able to interview him.

I am a millennial and for many of us, “spirituality” means being “spiritual but not religious.” I’ve heard my peers say things like, “I’m looking for spiritual healing,” or “I’m trying to find God for myself,” or “I’m wanting to get in touch with my own divinity,” or “I contain multitudes.” Perhaps there’s a kernel of truth in some of those statements but the thing that stands out to me is this: It kinda just comes off as individualism baptized in “holy” hyperbole.

What I appreciated about Wilson’s Soul Boom: Why We Need a Spiritual Revolution (out April 25) is that it offered a gentle critique of this version of individualized spirituality. For Wilson, who is a member of the Baha’i faith, spirituality has a larger purpose beyond the self. Spirituality gives us eyes to imagine a society based on “justice, equity, love, and a reduction in unnecessary pain for the inhabitants of our beautiful planet. To build the kingdom of God on Earth,” as he writes in the book. So, from this perspective, seeking inner peace should not only lead to spiritual tranquility but also public tranquility. If this is what pure and undefiled spirituality might look like, then color me intrigued.

Wilson and I talked about topics ranging from cultural appropriation and Christian representation in the media, to communism and how religion is portrayed in The Office. Considering all the topics touched on in Soul Boom, it only seemed right to cast a wide net during our conversation.

“Centering the marginalized” is common parlance among both Christian and secular social justice advocates. This especially makes sense for Christians, as it was Jesus who said, “the last will be first, and the first will be last” (Matthew 20:16). So when it comes to seeking justice, it makes sense that we’d try to prioritize the experiences and perspectives of those our society discriminates against because of religion, race, gender, sexual orientation, or other identities. But two examples from this past year have made me doubt the viability of an identity-based approach for pursuing social justice.

Core to Christianity is this notion of hospitality and trying hard to hear your neighbor, hear what they’re trying to say, and even giving voice to what they’re trying to say. And you may not always agree with the melody. But part of what we see Jesus do is pay attention to the fact that every person in front of him has a melody that God’s given them.

My shtick on Twitter is taking pictures of myself with kitschy signs that I find wherever I go. You know the signs I’m talking about. They are the signs that embody the motto of “Live. Laugh. Love.” If you go to your local Hobby Lobby, there is an aisle dedicated to this, um, décor.

On the IRS Form 1040, there is a section titled “Third Party Designee” which asks, “Do you want to allow another person to discuss this return with the IRS?” When filling out my 1040 for 2021, I simply wrote, “Jesus paid it all, all to him I owe.” This is what people mean when they say, “let go and let God,” right?

We are currently in the midst of what the American Library Association condemned in November as “a dramatic uptick” in efforts to challenge or remove certain books from libraries and schools. Many of these censorship efforts have been led by conservative Christians and conservative politicians who are concerned these books will dissuade their kids from embracing what they call “Judeo-Christian values.” But as Ryan Duncan explained, Christians are deluding themselves if they believe banning stories about gender, race, or sex will halt their kids’ curiosity. Ban ’em or burn ’em, these books will not disappear and kids will continue to seek out resources on these topics — to some parents’ chagrin.

I began to watch the show due to my love of sci-fi but the reason I finished all 218 episodes and remained faithful even throughout the 2016 reboot is because of Dana Scully. There’s not a more complex TV character than Scully: She is a medical doctor who knows karate and although she openly antagonizes her partner, Mulder, for placing stock in supernatural explanations instead of logical ones, she openly identifies as Catholic. Scully’s complexity gets to the heart of what the show is all about: the desire to believe.

During this Advent season, Sojourners has featured a heavy dose of Mary-oriented stories. As a Protestant, I was taught, similar to Amar Peterman, that we should “be wary of those who spoke of Mary ‘too much.’” But what’s so scary about Mary? Some evangelical Protestants say the reason we should be leery of revering Mary is because if we honor her too much, our faith becomes a cult.

Have you ever noticed how certain things seem to have a life of their own? Let me explain: From time to time, a piece of art, a song, a book, or even a face unexpectedly receives universal approval and then there seems to be no end to how it can be referenced, advertised, TikToked, or memed.