In the secular American political world, even among progressives, two progressive focuses – social justice and healing of the Earth – have remained mostly segregated from each other.
But the Bible, in one of its crucial passages, intertwine social justice and the urge toward healing Earth. It is as if the Bible – after watching the alienation of two May Days (pagan spring and workers’ social justice) from each other – had shrugged impatiently and said: “Now here’s the way to do it!”
The Bible calls for an entire year of rest for the land and its workers, every seventh year. Deuteronomy adds that in that year, everyone’s debts are annulled. (Deut. 15: 1-3). Thus the Bible sees economics and ecologics as intimately intertwined, and calls for a practice of strong, spiritually rooted regulation of both.
Leviticus calls this seventh year a Shabbat Shabbaton – restfulness to the exponential power of Restfulness, an echo and expansion of the restful seventh day. Deuteronomy calls the year “shmitah” – “release” or “non-attachment.”
Why all this? Because, says YHWH, YyyyHhhhWwwwHhhh, The Interbreathing of all life, “The earth is Mine. You are but sojourners, temporary visiting-settlers, with Me.” (Lev 25: 23)
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