The Common Good

When we find tragedy in the suffering of some and gloss over the suffering of another, we have strayed far from The Way of Jesus. Why is the Church standing with the Christians, who have largely made it out alive, and not the more numerous Turkmen who have been massacred or left in desert camps to die?

Human rights, woman shape. Image courtesy Bombaert Patrick/

In a perfect world, women can choose to be whomever they want. But there is not yet a country on earth in which that is actually true. That is why we need feminism.

Seminary sign, Vladislav Gurfinkel /


I am not your employee. I am your pastor. I am poor. Any wealth I may posses comes directly from the pockets of others.

gkuna /

“If you’ve come to take a side, for Israel or for Palestine, don’t come back. You will leave us in pieces. But if you come to love Jews, Muslims, and Christians, and to learn about the situation, you are welcome because you bring peace.”

Jon Bilous /

The average Master of Divinity student graduates with tens of thousands of dollars in student loansy. According to the U.S. department of labor, the median wage for a pastor is $43,800 — not a salary that lends itself to paying off high-end loans.

Photo by Spencer Platt/Getty Images

by Jim Wallis
The horrible human costs and increasing danger the world is now facing in Gaza, Ukraine, and Iraq show the consequences of not telling the truth. ... As people of faith, we are called to speak the truth in love. It’s time for some truth telling.

Get Racism Out of Pro Sports:

On The Blog

  • Now, we could argue this politically and enter into the endless rhetoric, partisan mudslinging and various interpretations of United States immigration history, but that’s not the point. The point is taking seriously Jesus’ mandate to care for the orphans, the widows, and the strangers (“refugee” in some translations) among us.
  • We’d all love to claim Jesus for our team, but in doing so, we can safely assume that Jesus actually would wriggle free from such limitations. While it would be comforting to validate ourselves by claiming Jesus as a Baptist, Disciple, Catholic, or something else, what we’re effectively trying to do is keep from changing ourselves. We want to rest in the certainty that we’re all right how we already are, with no real need to grow or do things differently.
  • Ephesians: Can You Find All the Run-on Sentences in this Classic Book? Philippians: How To Build Your Endurance Using This Neat Old Trick. Colossians: You’ll Never Believe What God Looks Like!
  • When I see Jews and Arabs, Russians and Ukrainians, Sunnis and Shiites, I see Jesus in his divided, warring brothers, whom he calls me to love as he has loved me.
  • It is in the context of gross, growing inequality of income and political power that we must wrestle with our question of whether allowing unlimited political donations is morally desirable or unacceptable.
  • Booker: "The REDEEM Act will ensure that our tax dollars are being used in smarter, more productive ways. It will also establish much-needed sensible reforms that keep kids out of the adult correctional system, protect their privacy so a youthful mistake can remain a youthful mistake, and help make it less likely that low-level adult offenders reoffend."
  • I was sitting in the airport the other day listening to yet another account of the current events unfolding in Israel and Palestine. Almost mechanically, the lips of the news anchor spilled out words like terrorists, extremist, escalating violence, detention, kidnapping, hatred, protest, etc. It was as though they were telling a story of some otherworldly reality that had virtually no human implications. It was all the stuff we are supposed to hear about the Middle East, so it successfully affirmed stereotypes, assumptions and prejudice.
  • According to a recent LifeWay Research poll of 1,000 Protestant pastors, 74 percent misjudge how prevalent sexual and domestic violence is within their congregations.

In The Magazine

Featured Blog Series

Our newest blog series explores the issues surrounding the decline of American Christianity. We ask the hard questions, offer suggestions, and sometimes just lament what we cannot control. Read the series of letters here