Skip to main content
Sojourners
faith in action for social justice
Sojourners
About
About SojournersEventsOur TeamWork With UsMediaWays to GiveInvite a SpeakerContact Us
SojoAction
OverviewTake ActionIssue AreasResourcesFaith-Rooted AdvocatesChurch Engagement
Magazine
Current IssueArchivesManage My SubscriptionWrite for Sojourners
Sections
LatestPoliticsColumnsLiving FaithArts & CultureGlobalPodcastsVideoPreaching The Word
Subscribe
MagazineRenewPreaching the WordCustomer ServiceNewsletters
Donate
Login / Register

Descendants Want Justice for Connecticut Witches

By Ann Marie Somma
RNS HartfordFAVS photo by Ann Marie Somma
Anthony Griego and members of the Connecticut Wiccan & Pagan Network. RNS HartfordFAVS photo by Ann Marie Somma
Oct 2, 2012
Share

HARTFORD, Conn. — At age 82, Bernice Mable Graham Telian doubts she'll live long enough to see the name of her great-great-great-great-great-great-great-grandmother and 10 others hanged in colonial Connecticut for witchcraft cleared.

Telian was researching her family tree when she discovered that her seventh grandmother, Mary Barnes of Farmington, Conn., was sent to the gallows at the site of the old State House in Hartford in 1663.

"You won't find Mary's grave. She and all these people who were hanged were dumped in a hole. Their graves aren't marked. They wanted them to be forgotten," said Telian, a retired university administrator who now lives in Delhi, NY.

The discovery so shocked Telian that she spent the last five years writing a book, My Grandmother Mary Was Hanged, about her ancestor's execution. She's also part of a long, protracted effort to get Connecticut lawmakers to clear the names of the 11 people executed between 1647 and 1663 for witchcraft in the state.

Connecticut was executing suspected witches some 40 years before the infamous (and better known) trials in Salem, Mass. Scores of others were put on trial until witchcraft was no longer listed as a capital crime in the state in 1715, according to state records.

But unlike Massachusetts, New Hampshire, and Virginia, Connecticut has yet to acknowledge those sent to the gallows.

"I'd like to see this happen in my lifetime," said Telian.

In 2008, Telian wrote to Connecticut lawmakers when a resolution was introduced in the General Assembly to acknowledge the witch trials. Lawmakers heard testimony from historians and descendants of executed witches, but the measure died.

There was even an earlier effort to get the victims pardoned, but the state Board of Pardons and Paroles said it doesn't grant posthumous pardons. 

Now members of the Connecticut Wiccan & Pagan Network are pushing Gov. Dannel Malloy to sign a proclamation to clear the names of the victims. Supporters are asked to send Malloy a postcard that reads: "I am a Pagan/Witch and I vote. Clear the names of Connecticut's eleven accused and executed witches."

Anthony Griego, who is heading the effort, said the proclamation is nonbinding and doesn't open up the door for lawsuits.

"The witch hunts were about fear and intolerance," said Griego. His group even wrote to Britain's Queen Elizabeth II seeking a pardon for the accused. The queen's office wrote back, denying the request.

Malloy's office did not respond to a request for comment.

According to state records and historians, Alse Young, of Windsor, Conn., was the first to die in 1647. Next was Mary Johnson. After that were Patricia Borris' great-grandparents, 10 generations back, John and Joan Carrington of Wethersfield, Conn., who were hanged in 1651.

"This is a travesty of justice," said Borris, who now lives in Colorado. "Why doesn't Connecticut clear their names?"

Frank Kirkpatrick, who teaches religion at Hartford's Trinity College, said the evidence presented during the trials was flimsy at best. The courts drafted laws based on biblical passages found in Exodus, Leviticus, and Deuteronomy, he said.

"The evidence was so circumstantial and virtually improvable that the only sure way to a conviction was a voluntary confession," said Kirkpatrick, who will give a talk on the trials on Oct. 18 at the Wethersfield Library.

Because few records about the witch trials exist, Telian is not sure why her seventh grandmother was accused of being a witch. The same year Barnes was hanged, Rebecca Greensmith, who was found dancing and drinking "sake" in Hartford, was later hanged with her husband, Nathaniel.

But what will haunt Telian is the court's decree condemning Mary Barnes to death.

It reads: "Mary Barnes thou art here indicted by the name of Mary Barnes for not having the fear of God before thine eyes, thou hast entertained familiarity with Satan, the grand enemy of God and mankind -- and by his help has acted things in a preternatural way beyond human abilities in a natural course for which according to the law of God and the established law of this commonwealth thou deservest to die."

 "It's just terrible," Telian said.

Ann Marie Somma is editor of HartfordFAVs.com. Via RNS.

Got something to say about what you're reading? We value your feedback!

Tell Us What You Think!

We value your feedback on the articles we post. Please fill out the form below, and a member of our online publication team will receive your message. By submitting this form, you consent to your comment being featured in our Letters section. 

Please do not include any non-text characters, such as emojis or other non-standard content, into your submission.  It may cause errors in submitting the form.  Thanks!

Don't Miss a Story!

Sojourners is committed to faith and justice even in polarized times. Will you join us on the journey?
Confirm Your Email Address.
By entering your email we'll send you our newsletter each Thursday. You can unsubscribe anytime.
Anthony Griego and members of the Connecticut Wiccan & Pagan Network. RNS HartfordFAVS photo by Ann Marie Somma
Search Sojourners

Subscribe

Magazine Newsletters Preaching The Word
Follow on Facebook Follow on Bluesky Follow on Instagram Subscribe to our RSS Feed
Sojourners
Donate Products Editorial Policies Privacy Policy

Media

Advertising Press

Opportunities

Careers Fellowship Program

Contact

Office
408 C St. NE
Washington DC, 20002
Phone 202-328-8842
Fax 202-328-8757
Email sojourners@sojo.net
Unless otherwise noted, all material © Sojourners 2025