The Common Good

God's Politics Blog

Four Ways Children Do Faith Better Than Adults

It’s easy for the faith of children to go unnoticed. But here are four spiritual things kids do better than adults:

They Ask Questions:

Nobody asks more — or better — questions than children. “Who?” “What?” “Where?” “When?” and “Why?” are expressions patented by kids everywhere. They’re obnoxiously curious and want to know everything about everything.

They aren’t afraid to ask the most difficult and messy questions. Too often we mistake spiritual maturity for certainty, and lose our thirst for discovery. Kids remind us how to approach God — truthfully, stubbornly, inquisitively, and tirelessly.

 
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Awaiting Supreme Court's Hobby Lobby Ruling, Public Favors Contraception Mandate

The U.S. Supreme Court is expected to finally issue its ruling this week in the highly anticipated case of the craft companies vs. Obamacare.

Technically, it’s Sebelius v. Hobby Lobby and Conestoga Wood Specialties, a showdown over the Affordable Care Act’s contraception coverage mandate. The core legal question is whether a private company can have religious rights.

But to the general public, this is seen as a showdown between employers — the evangelical Green family behind Hobby Lobby and the Mennonite Hahn familythat owns the Conestoga cabinet company — and the employees’ personal reproductive choices under their insurance.

While conservatives have cast the battle as one for religious freedom, the general public may see it as a showdown over personal health choices.

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Presbyterians Narrowly Vote to Divest from 3 Companies Involved in Israeli/Palestinian Conflict

The Presbyterian Church (USA) voted Friday to divest church funds from three American companies it cited for profiting from the oppression of Palestinians within Israel’s occupied territories.

The 310-303 vote of the church’s General Assembly in Detroit marks a victory for divestment supporters both within and without the 1.8 million-member PCUSA, now the largest American church to embrace divestment as a strategy to pressure Israel to return its illegally held lands.

The divestment resolution targets companies that divestment supporters say supply electronic and earth-moving equipment that help Israel violate Palestinian rights. Presbyterians in support of the resolution described it as a long overdue stand on behalf of Palestinians suffering under the occupation, which began in 1967 when Israel pushed back attacks from neighboring countries.

The issue has roiled the church for the last decade, and during a more than three-hour debate, many lamented the divisiveness and noted how many around the world — in the U.S., Israel, and the Palestinian territories – would be watching.

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Burying the Hatchet (Almost Literally)

The quaint Pillar Church sits directly across the street from Hope College in Holland, Mich. — the first congregation established by a wave of Dutch immigrants to the area. When I enrolled at Hope in 1963, all I knew was that virtually no students went to Pillar Church.

A half century later, the story of Pillar Church tells a much larger narrative of the long and arduous journey toward authentic Christian unity.

Pillar Church and Hope College were both founded as part of the Reformed Church in America, a denomination formed by Dutch settlers to New Amsterdam (we now call it New York City) in 1628. A later wave of Dutch immigrants settled in the Midwest, particularly western Michigan. Some of them broke away and established the Christian Reformed Church in North America in 1857.

From its founding, Pillar Church had been a member of the RCA. But in 1882, a group siding with the emerging CRC seized the church building, locked its doors with chains, and, grasping axe handles, defended it against their fellow congregants. From then on, Pillar Church was a CRC congregation, and it became essentially foreign territory to those of us at the RCA-affiliated school across the street.

One would think that sharply defined theological differences among Reformed Protestants — who are famous for their theological exactitude — would have been the cause of such a dramatic intra-ethnic split. But no.

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Ratio Imaginis

Sometimes it is hard to know even where to begin. We stare at this System, this complex web of human behaviors, and the institutions erected to memorialize them, and we simply do not know where to begin. How do we fix it?

"That's just the way it is," we say. "Some things will never change."

Systems are strange beasts. They take incredible human investment to maintain. They are the spaces by which many of us come to know ourselves, to know our place in this world. We identify ourselves in relationship to them. And yet they are so close to us as to be rendered invisible.

Until they hurt us. Until they step on us, exclude us, enslave us, brutalize us.

And this is when it gets interesting, of course; this is when they do their real work, these systems. 

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Broken Silence: Poll Shows Lack of Conversation on Domestic, Sexual Violence in Churches

If you made a short list of the issues the American church doesn’t talk about from the pulpit, you’d probably find sexual and domestic violence topping out the list.

According to a recent LifeWay Research poll of 1,000 Protestant pastors, 74 percent misjudge how prevalent sexual and domestic violence was within their congregations. Two out of three pastors reported delivering a sermon once a year (or less) on the issue. And although 72 percent of pastors speak out on the issue because they believe sexual and domestic violence is a problem in their local communities, only 25 percent do so because they perceive it to be a problem in their congregations. The poll was conducted on behalf of Sojourners and IMA World Health and the full report can be found here.

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Why Union’s Decision to Divest from Fossil Fuels Matters

Last week, Serene Jones, president of Union Theological Seminary, announced that the school is divesting its endowment of fossil fuels. It is the first seminary in the world to do so, marking Union’s latest action in a long legacy of social justice commitments.

So what? Well, it helps to look at this news in context.

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Left Behind, Failed Peace, and the Human Implications of (Bad) Theology

Through my work with The Global Immersion Project, I have spent a significant amount of time over the years cultivating relationships among both Israelis and Palestinians as we partner together in cultivating a narrative of reconciliation. As is often the case when we approach a people or place with the hopes of being/bringing the needed change, I have been the one most changed by my friends and colleagues who reside in the Middle East. Behind so many of the subconscious stereotypes and prejudices I had acquired earlier in my life I began to experience the richness of friendship and brotherhood among people I had previously “known” only through the latest sound bite.

Something I have learned in the classroom of real life relationships with Jews, Christians, and Muslims in the Holy Land is that our theology in the West has direct implications for the everyday lives of those in the Middle East. Often ignoring the remarkable movements of peacemaking, reconciliation, and collaboration that are sprouting like mustard seeds of hope across the Holy Land, we often choose only to amplify of the violence, discord, and disintegration of the region.

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Immigration: The Unforgivable Sin?

When I share the story of how brutal the path to citizenship is for us, people are often shocked. We are not what people have in mind when they think of ‘immigrants.’ We are white. We speak English. We have graduate level degrees. And yet even for us, as documented workers, it sometimes seems nearly impossible that we will be able to gain permanent residency. The path is so much narrower and steeper than people realize, so we speak up.

I speak up because I would love legal residency to be more easily within our reach. As a mom, it would give me so much peace of mind to know we could continue to build a life in the U.S. with our children. But mostly, I speak up because I can. As a legal immigrant, I have a first-hand perspective on just how harsh the current legislation can be, and I also have the freedom to speak about it without fear of being deported.

And so I speak and write in favor of equitable and reasonable immigration reform. I believe it is the right thing to do ethically, and it is the wise thing to do socially and economically. However, whenever I raise the issue I am met with this response: “We’re not objecting to you — because you got here legally and have obeyed all the laws. We are objecting to all the law-breakers who are here illegally: if they disrespected the law, they should not be rewarded for it!”

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Georgia Execution Would Be First Since Botched Oklahoma Effort

After an unusual six-week lapse in executions in the nation since a botched effort in Oklahoma on April 29, two men could face lethal-injection deaths in Georgia and Missouri Tuesday night or early Wednesday.

Should the execution of Marcus Wellons go forward at 7 p.m. ET Tuesday in Georgia, it would be that state’s first lethal injection using a drug not federally approved. That’s the result of a scramble by Georgia and other states in recent months to obtain drugs necessary for executions.

Wellons, 59, was sentenced to death for the 1989 rape and murder of 15-year-old India Roberts, whom he abducted as she was on her way to a school bus.

At 12:01 a.m. Wednesday, Missouri is preparing to execute John Winfield, who blinded the mother of his two children and killed two other women in a 1996 shooting spree. A judge on Thursday issued a stay of execution, but prosecutors are seeking to have it lifted in time for Winfield’s execution to proceed.

A third inmate, in Florida, is slated to be put to death Wednesday evening.

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