THE NATIONAL LATINO Evangelical Coalition announced in March that it would no longer support the death penalty, making it the first U.S. evangelical association to take this stand. Coalition president Gabriel Salguero announced the change at a press conference in Orlando, Fla., and urged NaLEC’s 3,000 member congregations to work toward ending capital punishment nationwide.
“As Christ-followers, we are called to work toward justice for all. And as Latinos, we know too well that justice is not always even-handed,” said Salguero.
This groundbreaking move by Latino evangelicals puts them at odds with the pro-death penalty stance of the National Association of Evangelicals, although “sources within the NAE say that leadership is considering a change in the months ahead,” according to Religion News Service.
NaLEC did not come to this new position lightly. It came after two years of prayer and reflection accompanied by intensive dialogue between NaLEC’s leadership and Equal Justice USA and the Constitution Project, two leading anti-death penalty organizations. In addition, coalition members met with a number of wrongly convicted former prisoners such as Fernando Bermudez, who spent 18 years in prison in New York for a murder he did not commit.
According to Salguero, selecting Florida for the announcement was intentional. Florida was the first state to reintroduce capital punishment after the Supreme Court struck down the 1972 moratorium. Since executions were resumed, 25 people on Florida’s death row have been exonerated. This record of mistaken convictions is the highest of any state. It is particularly disturbing that Florida has on its books the so-called Timely Justice Act that mandates a swift execution process. With 394 people currently on Florida’s death row and the prevalence of mishandled cases and inadequate defense, especially for minorities, this law exacerbates existing problems in a system plagued by errors.
“Human beings are fallible,” said Salguero, “and there is no room for fallibility in matters of life and death.”
Justice is only truly justice when there is a level playing field—but the field is not level for people of color or those who are poor. There have been 153 exonerations due to wrongful convictions in the U.S. since 1973. Racial bias slants the system, accounting for more convictions and death penalty sentences than the system would care to admit.
Former Supreme Court Justice William J. Brennan Jr. put it this way: “Perhaps the bleakest fact of all is that the death penalty is imposed not only in a freakish and discriminatory manner, but also in some cases upon defendants who are actually innocent.”
The National Latino Evangelical Coalition has called on all evangelicals to take a stand against the death penalty. “We are pro-life,” Salguero said. “We have a womb-to-tomb theology.” It’s time to end this abuse of government power instead of standing idly by and tolerating it.

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