From the Archives: June-July 1974

The Jubilee Year

“HE HAS anointed me to ... proclaim the acceptable year of the Lord” (Luke 4:18-19). A growing number of biblical scholars believe that “the acceptable year of the Lord” likely refers to the jubilee year of Leviticus 25. For this year there is promised a remission of debts, the liberation of slaves, the making fallow the soil, and the return to each individual of their family’s property. For rabbinic Judaism and his other listeners, Jesus was linking his coming with the time when all inequities would be righted, a time of social and economic restructuring.
 

[John Howard] Yoder suggests that texts such as “Do not be anxious” may be given in the context of the fallow year and that the prayer “Forgive us our debts as we forgive our debtors” should be interpreted far more literally than has usually been the case in praying our Lord’s prayer. “Sell what you possess and put in practice compassion” may not so much be a counsel of perfection as a jubilee ordinance that was to be put into practice here and now....

There are many other indications of the political nature of Jesus’ ministry. His intimate associates were political. As many as one-half of the disciples ... were zealots, members of the political revolutionary party of Judaism. ... Though he was traded for an insurrectionist, the charge against Jesus was likewise political, charging him with aspiring to be king of the Jews.

Dale W. Brown was professor of theology at Bethany Seminary and a Sojourners contributing editor when this article appeared.

This appears in the June 2018 issue of Sojourners