President Barack Obama signs the health insurance reform bill, March 23, 2010. P

An effort to tweak President Obama’s health care reform bill to fill a gap for church health insurance plans could fail because of Republicans’ insistence on repealing the law.

Without a fix, United Methodist Church leaders say some of their churches could drop current coverage for employees once “Obamacare” takes full effect next year, according to Colette Nies, spokeswoman for the UMC’s General Board of Pension and Health Benefits.

Under Obama’s 2010 Affordable Care Act, more than 50 percent of UMC clergy would qualify for tax credits available to lower- and middle-class families to purchase insurance. But because of the way the law was written, those tax credits cannot be used toward insurance plans churches can offer through government-run exchanges.

Jordan Davis 8-09-2013
Inovation concept, VLADGRIN / Shutterstock.com

Several of my college buddies should work for Daniel Tosh. They have the uncanny ability to scour the Internet and find the most obscure and outlandish videos. Recently, one of my buddies posted a video called Bibleman. My eyes and ears could only withstand a few minutes before I determined my soul might wither away. I assume this was just one video in an entire series. Even more disheartening is the fact it was put out by a church.

Here is, yet again, a case where the church, in an attempt to imitate culture falls short. The result is that they wind up excelling in mediocrity. Granted, I'm sure that's not the goal of any church, but sadly mediocrity is what most seem to offer. My hope is that this comes across as an open dialogue in how we can better proclaim the message of Jesus instead of a bitter rant directed toward the church.

We all realize that a copy is never as good as the original. Unfortunately, we have a difficult time grasping this truth in the church. We have ceased innovating and settled for imitating.

the Web Editors 8-09-2013
Our life does not consist in making up beautiful phrases but in performing beautiful deeds. - Athenagoras + Sign up to receive our quote of the day via e-mail
the Web Editors 8-09-2013
When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey. - Deuteronomy 26:5-9 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 8-09-2013
Sovereign Lord, forgive us for choosing violence instead of grace. Give us the courage to trust that the cross is more powerful than the sword. We thank you for the assurance that, in the end, love wins. Help us to live without fear in the light of your promise. Amen. 
Omar Sacirbey 8-08-2013
RNS photo by Omar Sacirbey

In their holiday Eid al-Fitr khutbas, or sermons, on Thursday many imams across the country noted a growing climate of acceptance in America but urged Muslims not to forget the problems facing their communities in the U.S. and overseas.

“The Eid khutba is like the State of the Union address,” said Oklahoma-born convert Suhaib Webb, imam of the Islamic Society of Boston Cultural Center, the biggest mosque in New England, to an overflowing crowd — men dressed in crisp robes, tunics, and three-piece suits, women in black abayas, long floral wraps, and colorful headscarves.

“Our community is at a unique crossroads,” Webb said, issuing a call for older Muslim generations to allow younger generations to have greater roles in community affairs. “There are a lot of young people with a lot of excitement, and a lot of old people with a lot of fear. And that’s not a healthy thing.”

Cathleen Falsani 8-08-2013
Religion News Service file photo used with permission of the Merton Legacy Trust

Don’t sing love songs, you’ll wake my mother
She’s sleeping here right by my side
And in her right hand a silver dagger,
She says that I can’t be your bride.
— from “Silver Dagger” by Joan Baez

It was their song — the young, winsome brunette and her silver-pated lover with the sparkly eyes.

“All the love and all the death in me are at the moment wound up in Joan Baez’s ‘Silver Dagger,’” the man wrote to his lady love in 1966. “I can’t get it out of my head, day or night. I am obsessed with it. My whole being is saturated with it. The song is myself — and yourself for me, in a way.”

He yearned for her. He was heartbroken. And he was Thomas Merton — the Trappist monk, celebrated author, and perhaps most influential American Catholic of the 20th century.

It’s a chapter of the thoroughly modern mystic’s life that is no secret to his legions of fans, detractors, and scholars of his prolific work, including the best-selling autobiography, The Seven-Storey Mountain.

Now Merton’s complex love life is the subject of a forthcoming feature film, The Divine Comedy of Thomas Merton.

Adam Ericksen 8-08-2013
 Terrorism definition, Dr. Cloud / Shutterstock.com

Last Saturday Muslims throughout the world celebrated Laylat ul-Qadr, usually translated in English as the Night of Power. It is part of the month of Ramadan and commemorates the night when Allah came to Muhammad with the first revelation of the Qur’an. The Night of Power is based on chapter 97 of Islam’s Holy Book. The Qur’an has 114 chapters, which are generally ordered from longest to shortest. So, chapter 97 is short enough to quote in full here:

In the name of God, the Lord of Mercy, the Giver of Mercy,

We sent it down on the Night of Power. What will explain to you what the Night of Power is? The Night of Power is better than a thousand months; on that night the angels and the Spirit descend again and again with their Lord’s permission on every task; [there is] peace that night until the break of dawn.

Stephen Mattson 8-08-2013
Imposter illustration, Scott Maxwell / LuMaxArt / Shutterstock.com

The “secular world” has liars and thieves, adulterers, cheaters, and hypocrites. It’s a place full of child molesters, domestic abusers, and addicts. Where loneliness is rampant, mental illness is on the rise, and individuals routinely try to numb their pain via drugs, alcohol, and sex. Divorce is everywhere, pornography infects the minds of millions, and infidelity occurs on a regular basis.

The church often presents itself as an alternative to the “real world,” a place where these things don’t exist.

Many churches refuse to admit that these problems are affecting them. In reality, there is little statistical difference between Christians and non-Christians relating to these issues. Christians don’t receive a special pass that protects them from experiencing mental illness, suffering, struggling with addiction, abusing other people, being abused, or failing.

Our faith in Christ gives us hope and strength and courage, but it doesn’t erase reality, and it isn’t meant to create a flawless utopia where we can escape from the world’s problems. But many churches attempt to do just that — trying to create the perception of perfection.

In some church communities, there is the appearance that porn, sexual abuse, and rampant sin don’t exist. Even non-sinful things (mental illness, poverty, etc.) are treated as stigmas that are intentionally shunned. This is often misinterpreted as holiness — it’s not.

Shaun Casey speaks at the Center for American Progress. Photo via RNS/flickr.

Amid persistent criticism that the U.S. marginalizes religion and religious people in its foreign policy, Secretary of State John Kerry Wednesday tapped ethicist and campaign adviser Shaun Casey to lead the State Department’s new Office of Faith-Based Community Initiatives.

Casey is a professor of Christian ethics at Wesley Theological Seminary in Washington and advised President Obama’s campaign and other Democrats on outreach to religious voters.