Florida’s “stand your ground” law — a source of collective ire at present — is an iteration of the Good Samaritan Laws that exist in this country: laws that offer protection from lawsuits for those who help or protect their neighbors. If you dig a hole to save a child’s life, that child’s family can’t sue you for damage to their lawn. Sounds like a good thing, right? Sounds like the spirit of these laws comes directly from the Bible.
Neighborhood Watch programs are born from the same spirit: they empower those who want to protect their neighbor with the authority to do so. George Zimmerman was allowed to have a gun so that he could be a Good Samaritan.
The problem with Neighborhood Watch programs and stand your ground laws is that, in their rush to be the Samaritan in the story, they never ask the question the lawyer asks in Luke 10: “Who is my neighbor?”
Six years ago, then-Cardinal Jorge Bergoglio of Buenos Aires attended a gathering of Latin American bishops at the Marian shrine of Aparecida in Rio de Janeiro and called for the Roman Catholic Church to go toward the “outskirts, not only geographically but … existentially.”
Two years after the 2005 papal conclave where Bergoglio was the runner-up to Pope Benedict XVI, the speech helped raise his profile as a man to watch.
Next week, Bergoglio will return to Aparecida and Rio, this time as Pope Francis. Though he won’t visit his native Argentina, the visit will draw attention to Latin America’s first pope and his appeal for a poor church that eschews worldly power.
My heart is in creation care. And frankly, it’s stressful. Every day, I learn about new things that are harming the environment. Another species is extinct. Another oil spill has spoiled a neighborhood. Plastic micro-beads in soap are clogging up the Great Lakes. The list is never-ending, and defeating.
But the other day, a Bible verse came to mind. It’s the one where we learn that not one sparrow falls to earth without God noticing. And while the next verse tells us that this is how we know God is especially watching over us, I want to pause for a moment and consider the sparrow part of the equation.
There is a lopsided divide in America about what it means to be a religious person, with a majority believing that it’s about acting morally but a strong minority equating it with faith.
Nearly six out of 10 Americans (59 percent) say that being a religious person “is primarily about living a good life and doing the right thing,” as opposed to the more than one-third (36 percent) who hold that being religious “is primarily about having faith and the right beliefs.”
The findings, released Thursday, are part of a report by the Public Religion Research Institute and the Brookings Institution that aims to paint a more nuanced picture of the American religious landscape, and the religious left in particular.
Following Pope Francis’ Twitter feed may be good for your soul — both in this life and the next.
The spiritual leader of the Roman Catholic Church plans to grant plenary indulgences by Twitter during the World Youth Day, which will be held July 23-28 in Brazil.
The indulgences, which Catholics believe can reduce the time a soul spends in purgatory, will be available to Francis’ nearly 7.5 million Twitter followers in all languages — if they tune in to World Youth Day broadcasts or take other spiritual actions. To get an indulgence, Catholics must have already had their sins absolved by a priest.
Justice cannot be for one side alone, but must be for both. - Eleanor Roosevelt + Sign up to receive our quote of the day via e-mail
What better way to honor Nelson Mandela on his 95th birthday today than to reflect on his concept of Ubuntu? Ubuntu, a word from the Bantu languages of southern Africa — roughly translated “I am because we are” — sums up Mandela’s approach to leadership, incorporating a generous spirit and concern for the wellbeing of one’s community.
The acquittal of a person who is not black for the murder or beating of a black person is nothing new: Remember Yusef Hawkins. Remember Rodney King. Remember Amadu Diallo. Remember Alex Moore. Remember Latasha Harlins. Remember Sean Bell. Remember… remember… remember.
Many of us can recall these names without much effort. So, why is the death of Trayvon Martin so different?
It’s different because of the law — and the timing.