Nineteen former students of a high school run by Yeshiva University, the flagship school of Orthodox Judaism, have filed a $380 million federal lawsuit over what they claim are hundreds of acts of abuse by two rabbis in the 1970s and 1980s.
The lawsuit, which was filed Monday in U.S. District Court in White Plains, N.Y., follows the resignation of Rabbi Norman Lamm, the chancellor and head of the Yeshiva seminary. In his resignation letter, the 85-year-old Lamm, who was president of the university when the abuse took place, said he was doing penance for mishandling allegations against staff members.
The 148-page lawsuit accused Lamm and various other Yeshiva officials, trustees, board members, and faculty of a “massive cover-up of the sexual abuse of students” at a university-run high school.
Leading secularists are calling on nonreligious parents to fight a government effort that would allow the Church of England to run thousands of state schools.
The schools, or academies, would be privately funded, quasi-independent and accountable to the church for their curricula, organization, admission policies, and teachers’ pay and conditions.
As of July, there were 3,049 such academies operating in England, many financed by businessmen, finance companies, supermarkets, football clubs, and a growing number of faith-based organizations including the Roman Catholic Church, the Methodist Church and the largest of all — the Church of England.
Republican lawmakers and conservative activists concerned that religious expression in the military is “under attack” are rallying behind a measure to provide greater protection for religious “actions and speech” in the armed forces.
The amendment, sponsored by Rep. John Fleming, R-La., would specify in the military spending bill that, “Except in cases of military necessity, the Armed Forces shall accommodate the beliefs, actions, and speech” of service members.
Previous spending bills protected the “beliefs” of service members and chaplains, but the 2014 National Defense Authorization Act would expand protections to include religious “actions and speech.”
SALT LAKE CITY — Every day. For a month. From sunup to sundown. No food. No water.
No sweat?
No, plenty of sweat, especially this year.
With Utahns baking under energy-sapping, forehead-dripping, water-chugging temperatures, the state’s Muslims are swearing off that liquid life force during the heat of the day — and the morning, and the evening.
The annual 30-day fast known as Ramadan, one of Islam’s five pillars, began Tuesday and requires that believers forgo food and drink. At this time of year, that means 15 hours of parched throats and unquenched thirst.
VATICAN CITY — The Vatican has been called to give detailed information on its record on child sexual abuse to a United Nations panel, a move that will show how Pope Francis wants to handle an issue that has deeply scarred the Catholic Church’s image in the past decade.
The Geneva-based U.N. Committee on the Rights of the Child has asked the Vatican to “provide detailed information on all cases of child sexual abuse committed by members of the clergy, brothers and nuns.”
The request comes ahead of the Vatican’s scheduled appearance in front of the committee in January 2014.
When you think of an evangelical Christian, do you think of a climate scientist who is passionately concerned about the impact of climate change?
After this week, you should.
Over 200 top scientists who identify as evangelical Christians from across the country released a letter this week calling on Congress to act on the moral and scientific imperative to address climate change. The letter — framed in scripture — points to the call to care for the poor and steward God’s creation as key elements contributing to their concern.
What kind of tentmakers are we? Are we more like Martha, so preoccupied with busywork that we neglect our neighbors, the guests of honor? Do we stand by and rejoice in the misfortune of others suffer the consequences of their own doing, rather than inviting them in and making room for them at the table, under the protection of our shade? When we see a stranger come by, do we drop everything, bring out the best of what we have and sit at their feet in humble service?