On October 9, 2012, Pakistani teenager Malala Yousafzai was shot in the head by Taliban for advocating for girls' right to attend school. Malala survived the attack, and earlier this month she celebrated her 16th birthday by giving an impassioned speech to the United Nations, advocating for equal rights to education.
This 16-year-old girl was as eloquent and passionate as a seasoned statesman. Her words rang with truth and power. She reminded us that the world is full of vitriol and violence, hate and ignorance — that this is true for people of all faiths, all backgrounds, all political parties. That there is no corner untouched by darkness.
But at the U.N., celebrating her sweet 16, Malala was a light.
I listened to Malala’s story and got chills. As children, before we learned to use politics and policy to defend the lesser inclinations of the heart, we asked: why do people hate? Why do they do harm?
While many groups are focused on the upcoming congressional recess and on outreach efforts to their members of Congress in their home districts, evangelical Christians have another priority in mind this week.
Today, hundreds of evangelicals from across the country will gather on Capitol Hill to host the Pray4Reform Evangelical Day of Prayer and Action. The day includes a press conference, worship service, and a full day of meetings at congressional offices to urge immigration reform.
You can follow the day’s events by visiting http://pray4reform.org/, where the news conference and worship service will be live streamed. Also, follow and join the conversation via social media by following the hashtag #pray4reform.
The GOP was highly criticized by Democratic officials for their plan to offer a path to citizenship for illegal children with the exclusion of legalizing their parents. White House advisors remain spiteful of the GOP’s immigration plans accusing them of “cruel hypocrisy.” The Associated Press reports:
Dan Pfeiffer (FI'-fer) says over Twitter that the plan boils down to allowing some kids to stay while deporting their parents.
Read more here.
The British government plans to investigate whether other Jews were denied employment benefits after an Orthodox Jew who refused to work on the Sabbath won a landmark appeal.
Jacob Slinger, a 19-year-old who lives in Greater Manchester, won an appeal against the Department of Works and Pensions after he’d been denied a jobseeker’s allowance of 56.80 pounds ($86.67) a week because he refused to work on Saturdays. He told the tribunal he had to rely on the generosity of his grandmother to survive.
After listening to his case, tribunal judge David Hewitt ordered the DWP to pay Slinger 1,500 pounds ($2,288) in benefits and called on other Jewish people who had been denied benefits to come forward.
An Austrian priest who’s been banned from speaking at Roman Catholic churches during his three-week U.S. tour said Pope Francis could be an ally in reforming the Catholic Church, but said it will take more than the pope to open the priesthood to married men and women.
The Rev. Helmut Schuller, founder of the Austrian Priests’ Initiative, has been drawing crowds of several hundred people with his call for greater participation from the church’s lay “citizens” and a married priesthood.
“We are trying to open the church to a real approach to modern society,” Schuller said Monday in a speech at the National Press Club. “There are a lot of questions to our church in these times, and the answers are really old-fashioned.”
Russell Moore, the new chief ethicist for the Southern Baptist Convention, has Jesus in his heart, Wendell Berry on his bookshelf, and Merle Haggard on his iPod.
His first few weeks in office have been a kind of baptism by fire.
The 41-year-old Moore took over as president of the Nashville, Tenn.-based Ethics and Religious Liberty Commission on June 1, just as prominent Southern Baptists were calling for a boycott of the Boy Scouts. Then came the Supreme Court’s recent decision to strike down the Defense of Marriage Act, which landed Moore in the spotlight as an opponent of same-sex marriage.
God’s desire that we show others hospitality is a common theme in scripture; in the Old Testament showing hospitality was a cultural norm, much as it is today in shame and honor cultures. The New Testament frequently expresses its central importance as well. However, what does it actually mean to show hospitality? This is where things really get interesting: in English, we typically understand hospitality as a willingness to host, feed, and entertain a guest … something we all do and especially with our personal friends. However, what if the biblical term has a much deeper (and more difficult) meaning?
This is the problem we run into when we read the Bible in English and assume we understand what it’s saying … often, we don’t — or at least we don’t understand it fully. Trying to translate between languages is tricky like that, and the concept of “hospitality” is a prime example of what is missed between one language and another.
Based on our English definition, most everyone would consider themselves hospitable. But are we really?