Whenever I hear someone lament that kids these days need to read their Bibles, I tell them that the Bible should be rated R for violence, nudity, rape, drug deals, and even genocide – and that’s just in the first book! Of course, as a youth pastor, I’ve found that the best way to get kids interested in the Bible is to tell them that if someone made it into a movie, it would be rated R.
The Bible and movies tell stories. Gareth points out the importance of stories in his article “It’s the Movies’ Fault/It’s not the Movies’ Fault” in which he brilliantly states that, “we could benefit from recognizing that the relationship between storytelling and the formation of human identity is crucial.” Indeed, the stories we tell are crucial to the formation of human identity, but the Bible and movies tell stories that are permeated with violence. So, the question becomes, how do we make sense of those violent stories in terms of human identity?
There are lots of biases and assumptions about Christians out there, many of which are founded in real-life experience. And yes, we Christians have done our share of damage when it comes to tarnishing our so-called “brand.” But there also seems to be this tendency to understand Christianity and its adherents as one generally monolithic group that can be described in simple (often negative) terms that they would never be acceptable to apply to any other group.
Part of this is because of the historic dominance of the Christian culture in the modern Western world. It’s the same reason that stereotypes of men on network sitcoms are pervasively unflattering, while the same stereotypes would cause a firestorm of negative publicity if applied to the female counterparts. Some of this is entirely warranted and necessary in tearing down false or damaging constructs of power. But sometimes, if we’re being honest, they’re just wrong. And stupid.
In an elementary school classroom with an American flag draped over one wall, a couple dozen students rose to standing positions. Then they shifted into poses called “volcano part one,” “silent gorilla,” and “rag doll.”
Some students may not realize it, but the semiweekly, half-hour course might be gone by the time they return in the fall.
In this upscale, seaside suburb just north of San Diego, parents have filed a lawsuit arguing the Encinitas Union School District should do away with the yoga elective because the discipline is inherently religious, and the teaching of it in the public schools violates the First Amendment.
In his first official meeting with a Jewish delegation, Pope Francis on Monday reaffirmed the Catholic Church’s condemnation of anti-Semitism and vowed to further deepen Catholic-Jewish relations.
“Due to our common roots, a Christian cannot be anti-Semitic!” he told a delegation of the International Jewish Committee for Interreligious Consultations, the Vatican’s official partner for interfaith dialogue with the world’s Jews.
In his speech, Francis stated that the church condemns “hate, persecution, and all manifestations of antisemitism.”
Today is a dark day in our nation’s history. In a 5-4 ruling, the Supreme Court ruled in the case of Shelby County, Alabama v. Holder that Section 4 of the Voting Rights Act is unconstitutional, rendering the 48-year-old legislation impotent to protect citizens from voter suppression. Section 4 lists the states that must obtain “preclearance” from the Department of Justice before instituting changes to their voter laws. In her dissenting opinion, Justice Ruth Bader Ginsburg, said: “Throwing out preclearance when it has worked and is continuing to work to stop discriminatory changes is like throwing away your umbrella in a rainstorm because you are not getting wet.”
Only 48 years ago, on March 7, 1965, men, women, and children absorbed blasts of water, bone-crushing blows from police batons, and profound humiliation as Selma, Ala., police dragged limp black bodies over concrete on the far side of the Edmund Pettus Bridge. They had assembled on that day, which came to be known as “Bloody Sunday,” to march from Selma to Montgomery in protest of voter suppression and intimidation that had plagued the entire South. Ten days later, President Lyndon B. Johnson sent the Voting Rights Act to Congress. The bill passed in the Senate on May 26 by a vote of 77 – 19 and passed in the House on July 9 of that year. President Johnson signed the Act into law with Dr. Martin Luther King, Rosa Parks, and others present on August 6.
Flash forward to Fall 2012. I launched a blog series called “Watch the Vote” because, as of August 2012, 30 states had introduced legislation or enacted laws to hinder voters’ access to voting over the previous year. The Fair Elections Legal Network crafted this map to chart the spread of legal voter suppression initiatives across the nation. Notice, Alabama is one of the states that has recently passed voter restriction law that has not been precleared by the Department of Justice. Its new law, requiring photo ID and proof of citizenship, was set to take effect in 2014 before the Supreme Court ruled last week that Arizona’s voter ID law, which Alabama used as a model for its own, is unconstitutional.
As I officiate at a family wedding in this charming coastal city, it seems to me the institution of marriage is alive and well — and in serious trouble.
The trouble isn’t out-in-the-open homosexuality, birth control, abortion, assertive women, or any of the right-wing alarms.
The trouble is poverty. The less affluent you are, the more likely you are to have a child without the benefit of a partner, at an age too young for effective parenting, and in chaotic living arrangements.
During the Christian spiritual journey, followers of Christ are forced to eventually face some basic faith-related questions. Here are a few of the most common ones:
1) What is salvation?
What does salvation really mean? When does it happen and is it permanent? Do you choose your own salvation or is it predestined? Is everyone saved or just a select few?
The idea of salvation is extremely complex, and our concept of it directly influences how we live, evangelize, and interact with the people around us.