Houston lawyer Mitchell Katine came to the Supreme Court 10 years ago for the final chapter of Lawrence v. Texas, the landmark gay rights case in which the justices struck down state sodomy laws.
Neither Katine nor the other lawyers working for John Lawrence and Tyron Garner in their battle against Texas’ sodomy law imagined the length and breadth of Justice Anthony Kennedy’s majority decision, which struck down all remaining state sodomy laws.
As the Supreme Court prepares to issue two historic decisions on gay marriage this month, however, the judges and lawyers who worked on both sides of those earlier cases don’t expect anything quite so eloquent or all-encompassing from a cautious and conservative court.
Before we had kids, we loved to travel, had worldview stretching experiences, and were all together creative in how we lived the lives we had been given. For us, having the right kind of experiences meant far more than have the right kind of house, car or, other possession that could be associated with “success.” As we reflect on our development individually and as a couple in the context of marriage, it is clear that these experiences (and resulting relationships) have shaped us more significantly than any classroom or lecture series. It has been the classroom of real life relationships that have formed us into global citizens who follow a Jesus with a global reign.
And then we had kids …
A movement of lay advocates speaking out against sexual violence is gaining steam in the faith communities. But are similar efforts happening inside church doors?
When it comes to leading denominational conversations on sexual violence, clergy across traditions express twin reactions: encouragement over the protocols already in place and the efforts of fellow advocates; and frustration with a culture of silence around sexual violence in the church. Despite strikingly different experiences across denominations — and church by church — the clergy, church staff, and seminarians who spoke with Sojourners are in agreement that addressing this issue in one’s own house is complicated at every level.
The result: a loss of potential by the American church to be a leading and vibrant institution of radical vulnerability and transformative healing.
On Slate, Emily Bazelon laments her colleagues’ lack of outrage at the revelations of the National Security Agency’s vacuuming up of data on what all of us are doing. In the New York Times, Ross Douthat explains it in terms of an internet motto: “abandon all privacy, ye who enter here.”
Privacy is soooo 20th century, no?
Yes. We now live in a world where we are constantly making choices that trade our privacy for convenience, from Easy Pass to global positioning to, of course, all the on-line services and commerce that we indulge in. No wonder the collective yawn at news that the federal government is doing what we assume Google is doing, in the (presumed) interest of public safety.
If I were a tree
I would like to be
A giving tree.
Leaves a peaceful green,
Birds could sit and sing,
Children laugh and swing
Upon my branches.
Lots of people claim to be “following Jesus” and then they do stuff like this. Sure, people who follow Jesus do these things all the time, but you can't say you are doing them because you are trying to follow Jesus' example.
(Clearly, this is not a complete list but it's a good place to start).
10) Exclude people because they practice another religion.
Jesus was constantly including people, and he did it with a radical disregard for their religion. We do not have a single recorded incident of Jesus asking for a person's religious affiliation before being willing to speak with them or break bread with them. We do have several records of Jesus seeking out those who happen to practice faith differently from him. There was even this one time when he used a hated Samaritan as an example of how we are supposed to take care of each other.
June 8, 1978, was a sacred, momentous event — a revelation — that catapulted Mormonism into a new era of global growth.
On that day, the Church of Jesus Christ of Latter-day Saints ended its ban on blacks in its priesthood, opening ordination to “all worthy male members,” including those of African descent.
“For me,” former church President Gordon B. Hinckley said on the day’s 10th anniversary, “it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his brethren.”