The Common Good

economic crisis

Here Comes the Sun ... on Capitol Hill

When I began to read, I started by going through the Psalms. An elderly gentleman paused to listen, and then requested if I could read aloud his favorite, Psalm 91. As I read it, he also began to softly quote the verses by heart, praising God and saying “hallelujah” before thanking me and walking on.

Later, a local pastor from the District Church in Colombia Heights came to read. We met a couple visiting from Louisiana. The wife was a furloughed federal employee with Immigration and Customs Enforcement. It was interesting to hear her point of view working first-hand with immigrants in a deportation capacity. She said as a Christian, it is sometimes very difficult to find a balance between desiring to deport violent criminals, and also wanting to keep hardworking, law-abiding immigrant families together. She and her husband thanked all who were participating in the Faithful Filibuster for keeping Christ present during the government shutdown.

As the next speaker from Salvation Army was reading, several teens participating in a rally at the Supreme Court came to ask about what we were doing. After explaining the filibuster’s mission, a young boy thanked us, shook hands, and said “God bless you.”

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#FaithfulFilibuster: A Vigil Under the Dark Clouds of Washington

Editor's Note: Not in D.C., but want to join in the #FaithfulFilibuster? Click HERE to make your voice heard, and spread the word on Facebook by sharing HERE.

On our way over to the Capitol, I re-read the story of the Tower of Babel in Genesis 11. I was struck by the phrase of those building the tall tower "we'll become famous." That sounded a lot like lawmakers and politicians in Washington — it seems that they all want to become famous. In the story, the people were confounded by speaking different languages and their words went past each other. The words of the politicians and pundits are going past each other and their words are not really meant to be understood. They're not meant to find solutions or common ground. These are words that are meant to fight. To win. To defeat. Even, it seems, to foster hate.

The words we're hearing are of politics and punditry, meant to divide and not to unite. The words coming from the top have consequences for those at the bottom. And like Babel, these words are just babble.

We're hearing lots of babble at the Capitol, but across the street, we're trying to hear the word of God — what God says about the people, families, and children who will suffer the most because of Washington's babble. These words aren't just directed to churches and charities about what we should do with the poor. They're about the obligations of kings, rulers, and government to protect the poor.

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Debt Ceiling 101: Boundaries and Original Sin

The world as we know it may end on Oct. 17.

This statement seems hyperbolic. It sounds like another absurd prediction of the end times that garners far too much attention from the media. But this isn’t about the fulfillment of biblical prophecy. Unless the Congress raises the debt ceiling, Oct.17 is the date that the United States government runs out of money to pay its bills.

The consequences could be catastrophic.

Defaulting on our financial obligations would shatter the global confidence in the U.S. dollar that has made it the worldwide reserve currency. U.S. Treasury bonds would no longer be perceived as safe investments, which means creditors would demand higher interest rates to purchase the bonds because of the increased investment risk. The rise in interest rates would make U.S. debt more expensive to finance, leading to more government spending and slower economic growth. The U.S. Treasury believes a default could cause another recession far worse than what we experienced in 2008.

Of course, this pending crisis is completely manufactured and entirely avoidable.

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'Nun on the Bus' and the DNC

Sister Simone Campbell, executive director of NETWERK, a Catholic social justice group, shares her perspective on the financial challenges facing the nation — and the conversation we should be having.

Via Odyssey Newtorks.

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Economic Justice for All

It’s worth remembering that in 1986, 25 years ago, the bishops at their annual meeting approved a pastoral letter on the economy, “Economic Justice for All.” It was, and still is, a powerful statement of Catholic social teaching on the “important social and moral questions for each of us and for society as a whole” that are raised by our economic life. It’s a letter that the entire church, Catholic or not, should read and affirm.

In an opening section, “Why we write,” the bishops ground their letter:  “The life and words of Jesus and the teaching of [God's] Church call us to serve those in need and to work actively for social and economic justice. As a community of believers, we know that our faith is tested by the quality of justice among us, that we can best measure our life together by how the poor and the vulnerable are treated.”

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Jim Wallis and Richard Land: Join the Great Conversation

People of faith -- including evangelical Christians -- will be voting both ways in the upcoming election. It is simply not true that they will be voting only on one or two issues.

And, if evangelicals focus on many of the issues central to their faith, rather than becoming partisan cheerleaders, they might be able to raise some critical issues in this election and to hold both sides more accountable, even in a campaign that both Richard and I suspect will be one of the ugliest in U.S. history.

At the end of the evening, Amy remarked that if the upcoming election debates were as civil and substantive as this evening was, we would all be very grateful.

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Economic Crisis or Nonviolent Opportunity? Gandhi's Answer to Financial Collapse

On Monday the Dow Jones industrial average fell 634.76 points; the sixth-worst point decline for the Dow in the last 112 years and the worst drop since December 2008. Every stock in the Standard and Poor's 500 index declined.

It is easy to blame bipartisan bickering for the impasse that led to Standard and Poor's downgrading of the American debt, and in turn the vertiginous fall of the Dow. This bickering -- this substitution of ideology for reason, of egotism for compassion and responsibility on the part of lawmakers -- is a national disgrace; but while it failed to fix the problem, we must realize that it did not cause it. The cause -- and potential for a significant renewal -- lies much deeper.

So let's allow ourselves to ask a fundamental question: what's an economy for?

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The Real Crisis in Ohio: Senate Bill 5

This has been a difficult year in Ohio.
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