Community
Despite the ongoing catastrophe of nuclear reactor meltdowns following last spring's earthquake, the Japanese people remain largely supportive of nuclear energy.
Today is my one-year anniversary on vitamin L, and it's finally time to talk about.
I struggle with anxiety and clinical depression, and I take vitamin L -- or Lexapro to be exact -- to treat it. It's been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.
Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American, and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month, and it is also Mental Health Awareness Month. I couldn't have orchestrated it better myself.
Just over one month ago, a few dozen fired employees demonstrated outside a Chipotle one block from Sojourners' office. The employees reported that they were taken to the back of the store during their 30-minute break and were dismissed without warning.
Evelien de Gier moved to Haiti 28 years ago from the Netherlands to work for a picture-frame production company. Her vision had three objectives. First was to create desperately needed jobs for Haitians.
Some controversy has arisen about an ad campaign that a new coalition wanted to run in Sojourners on the issue of the LGBTQ community and the church. We chose not to run the ad as this is an issue we want to openly discuss on and through our editorial pages and not through our ad space. Like the larger church, Sojourners' constituency, board, and staff are not of one mind on all of these issues. However, we at Sojourners seek to foster honest, fair, and loving dialogue among Christians. LGBTQ issues may not be our primary calling as our work against poverty and hunger, and for peace, but based on some reactions to our decision, I want to use this as an opportunity to clarify the positions and practices of Sojourners on this important discussion on the life of the church in the early 21st centur