Dorothy Day
Author David Brooks at home, in Bethesda, Md. Photo courtesy of Random House / RNS
Brooks’ new book, The Road to Character, traces human virtue throughout the centuries, and then profiles a handful of “heroes of renunciation” who he believes serve as models of character. The book has sparked conversation about Brooks’ views on morality, theology, and even his own Jewish faith.
Brooks talked about society’s obsession with selfies, whether we’re too self-absorbed, and rumors about his own religious journey. Some answers have been edited for length and clarity.
Calling to the Deep
In Radical Spirituality: Repentance, Resistance, Revolution, Jason Storbakken, co-founder with his wife, Vonetta, of the Radical Living Christian community in Brooklyn, N.Y., fluidly weaves scripture work with political critique and his own fascinating history in this call to find deeper life in Christ found on the margins. Orbis
![By Unknown photographer [Public domain], via Wikimedia Commons](https://sojo.net/sites/default/files/styles/medium_square/public/blog/Dorothy_Day_1916.jpg?itok=PSCf7hgy "Dorothy Day, By Unknown photographer [Public domain], via Wikimedia Commons")
Dorothy Day, By Unknown photographer [Public domain], via Wikimedia Commons
Women of faith have moved hearts, minds, and mountains. They have changed the world by their faithful witness – and changed lives. Through our Women and Girls campaign, Sojourners is working to gather and lift up the voices and stories of these women to inspire a new generation of women to lead on faith and justice.
Sojourners’ Women and Girls campaign is our newest initiative in our ever-expanding work for justice in our world. Through creative advocacy, education, outreach, bridge-building, and a variety of other ways, we are affirming and empowering the God-given leadership abilities of women and girls in their congregations, communities, and the world.
To celebrate Women’s History Month, we asked some of our supporters to make a gift in honor of a woman of faith in their life. Below are the stories of a few of these women of faith.
SHORTLY AFTER his 1983 appointment as archbishop of San Salvador during the Salvadoran civil war, Arturo Rivera y Damas traveled to the United States. Rivera succeeded Archbishop Óscar Romero, who was martyred for his outspoken condemnation of the war. I asked a Maryknoll sister—who lost three community members, killed by the Salvadoran death squads—to assess Rivera’s comments to the U.S. media. “He does not have the gift of martyrdom,” she said.
That comment gives perspective to the efforts of nonviolent peace activists in the U.S., many of whom have risked their freedom, usually for short stints, as a consequence of civil disobedience. In Crossing the Line: Nonviolent Resisters Speak Out for Peace, Rosalie G. Riegle chronicles the action-to-court-to-jail-and-prison journeys of some of the last century’s most committed pacifists. While a few told harrowing stories, for the vast majority the consequences fell far short of martyrdom. This is not to belittle their efforts, but rather to beg the question: Why do so few Christians resist the violence and war-making of the U.S. government?
Riegle’s well-done compilation of 65 oral histories might prompt more people to step into the fray. To date, hundreds of U.S. pacifists have served hundreds of years, mostly in federal prison, for crossing lines, burning draft cards and draft files, and hammering on the weapons of war. At press time, three Catholic pacifists known as the Transform Now Plowshares—Sister Megan Rice, Greg Boertje-Obed (interviewed in Riegle’s book), and Michael Walli—await a January sentencing for federal felony charges stemming from cutting fences and hammering at the Y-12 National Security Complex in Oak Ridge, Tenn.
OFFICER MARIO normally worked for Homeland Security. On this Friday night he’d been seconded to the Washington, D.C. Metro police, who had their hands full. Not only did they have the usual “drunk and disorderlies,” but now 54 people who looked like card-carrying members of the AARP were filling up their holding cells. Officer Mario, of retirement age himself, was feeling fortunate. He’d been assigned to the women’s side.
“Ladies, ladies, ladies!” Mario said, sauntering in with a mischievous smile. “This must be my lucky night.”
The evening before, we’d all been at St. Stephen and the Incarnation Episcopal Church running role plays on how to “flash mob” the corporate headquarters of Environmental Resources Management (ERM), the firm hired by the U.S. State Department to provide an environmental impact statement on the Keystone XL pipeline. To the disbelief and concern of climate scientists, ERM claimed that TransCanada’s Keystone pipeline would not significantly contribute to climate change. ERM was suspected of “misleading disclosures” regarding conflict of interest and material gain from the pipeline’s completion.
Our white-haired mob of mostly grandparents converged on ERM headquarters at noon to shine a light on such shady dealings. While six silver foxes blocked the elevators by chaining their arms together inside a PVC pipe, I watched two D.C. police lift Steve, age 70, and toss him into the crowd behind me. I knew this nonviolent civil disobedience wasn’t going as planned.
Dale Ahlquist, president of the American Chesterton Society. Photo via RNS/courtesy American Chesterston Society
Christians and Jews are mounting campaigns for and against a path to sainthood for British writer G.K. Chesterton (1874-1936), one of the world’s best-known Catholic converts.
Roman Catholic Bishop Peter Doyle of Northampton, where Chesterton lived and worked, has ordered an examination of Chesterton’s life — the first step in what is likely to be a long and unpredictable process toward canonization.
A GiveBox in Berlin / Sally McGrane
Something called a GiveBox appeared
this fall on Falckensteinstrasse, and my first gift
was a memory: Dorothy Day, decades ago,
gently quoting St. Basil to me: If you have two coats,
you've stolen one from the poor.
Like a walk-in cupboard on the sidewalk, brightly
painted, decked out with flowers, this GiveBox
is for the anonymous exchange of gifts.
Circa 1969, American social activist Dorothy Day. Getty Images
BALTIMORE — The Catholic bishops gathered here for their annual meeting couldn’t agree on a statement on the economy on Tuesday morning, but with a unanimous voice vote that afternoon they easily backed a measure to push sainthood for Dorothy Day, whose life and work were dedicated to championing the poor.
Indeed, it was a remarkable moment for the reputation of Day, one of the most famous figures in 20th-century Catholicism.
Born in Brooklyn in 1897, Day lived a bohemian life in New York City in the 1920s while working as a leftwing journalist. She endured a failed marriage, a suicide attempt, and had an abortion when suddenly, after the birth of her daughter, she converted to Catholicism.
That decision confounded her literary friends but launched her on a new path of activism and piety.
Still from "Norma Rae"/20th Century Fox.
I make no secret of the fact that there is a big soft spot in my heart for the tremendous gains of the labor movement in American history and a big sad spot for how certain unions — such as those representing meatpackers and agricultural workers — have been all but decimated.
So in no particular order, here are some of my favorite pro-labor, pro-union resources for really celebrating Labor Day.
As part of Climate Impacts Day, Christians in D.C. hold circles to connect the dots between weather and climate change.
Sacred the land,
Sacred the water,
Sacred the sky,
Holy and true,
Sacred all life,
Sacred each other,
All reflect God who is good.
– Franciscan Brother Rufino Zaragoza, OFM
Last Friday night was the first time I uttered this refrain. As I sang, I felt a sense of gratitude to know the significance of these words and to feel the conviction of knowing that I have a responsibility in protecting that which is sacred.
Dorothy Day head of Catholic Worker inside the worker office. (Photo by Judd Mehlman/NY Daily News via Getty Images.)
At the National Prayer Breakfast on Thursday, President Obama named Dorothy Day as a “great reformer in American history."
Who woulda thunk it?
This is the same woman J. Edgar Hoover once called a "threat to national security."
Here’s the exact quote from the Obama’s speech:
We can’t leave our values at the door. If we leave our values at the door, we abandon much of the moral glue that has held our nation together for centuries, and allowed us to become somewhat more perfect a union. Frederick Douglass, Abraham Lincoln, Jane Addams, Martin Luther King, Jr., Dorothy Day, Abraham Heschel — the majority of great reformers in American history did their work not just because it was sound policy, or they had done good analysis, or understood how to exercise good politics, but because their faith and their values dictated it, and called for bold action — sometimes in the face of indifference, sometimes in the face of resistance.
Dorothy Day's deep love of God and her unwavering ability to see God in those the world shuns.
All the Way to Heaven: The Selected Letters of Dorothy Day, edited by Robert Ellsberg.