Muslims

There is a big difference between criticism/critique and accusation. We all use criticism all the time: when we read the ingredients on a product we buy in the store, when we purchase clothing and make sure it doesn’t have flaws, when we disagree (politely) with one another. Criticism is not scapegoating. This distinction is where people get confused. They say ‘you are criticizing so and so and scapegoating them.’ This is incorrect.

Britain’s Parliament held a boisterous debate Jan. 18 on a proposal to ban Donald Trump from the country in a rebuke of his call to block Muslims from entering the United States. The topic drew plenty of support from the British lawmakers, who don’t actually have the power ban anyone. The debate did allow members of Parliament to vent their frustrations about Trump’s comments.

Religion inspired countless other acts of forgiveness, mercy, and hope this year. But religion — or perversions of it, some would say — also inspired horrific violence: the “faith-based” cleansing of ancient lands, and bombings and shootings motivated by scriptural justifications. It was a year also of religious-inspired activism, seen perhaps most prominently in a pope who advocated for the poor and for a solution to climate change. Here is an overview of some of the most consequential religion stories of the past year, with thoughts on what to look forward to 2016.

President Obama supports the right of Muslim Americans to celebrate religious holidays, the White House said Dec. 11. He just can’t give them the day off.

Responding to a petition on the White House’s “We the People” site, the White House declined to declare federal holidays for the Muslim holy days of Eid al-Adha and Eid al-Fitr.

That’s because Congress has only designated 10 federal holidays each year: New Year’s Day, Martin Luther King, Jr. Day, Washington’s Birthday, Memorial Day, Independence Day, Labor Day, Columbus Day, Veterans Day, Thanksgiving, and Christmas.

“Proposals for new permanent federal holidays are typically the province of Congress,” the White House said.

Hate crimes in America dipped across the board in 2014, except in the category of anti-Muslim crimes, which rose about 14 percent over the prior year. Given the barbaric Islamic State attacks in Paris last week and elsewhere recently, that latter trend seems destined to accelerate.

The presence of hate crimes against Muslims is no new phenomenon. Prior to the 9/11 attacks, there typically recorded between 20-30 hate crime against Muslims per year and after 2001 that number rose to nearly 500.

This summer, we saw the murder of three Muslim students in Chapel Hill, N.C. On Nov. 15 in London, a man pushed a Muslim woman into an oncoming underground train. And on Thanksgiving Day, a man in a taxicab in Pittsburgh, Pa., shot his driver in the back for being Muslim.

These incidents do not need to be listed as statistics to validate reality but they do need to be heard.

Supporters of the Islamic Declaration on Climate Change included the grand muftis (highest authorities in religious law) of Uganda and Lebanon and government representatives from Turkey and Morocco. The conference itself, the International Islamic Climate Change Symposium, was co-sponsored by Islamic Relief Worldwide, the Islamic Foundation for Ecology and Environmental Sciences, and GreenFaith.

The declaration comes at a moment ripe for climate change discussion, in the wake of President Obama’s announcement of a Clean Power Plan on Aug. 3. The plan requires states to reduce carbon emissions from coal power plants starting in 2017. It’s also a timely precursor to the upcoming United Nations Conference on Climate Change in Paris this December.

The declaration cites climate change research, followed by a detailed call to action. Among other things, it puts pressure on those attending the United Nations Conference on Climate Change to set clear goals, calls on wealthy and oil-producing nations to be leaders in curbing greenhouse gas emissions by 2050, and asks that all nations commit to 100 percent renewable energy or a zero emissions strategy.

What followed after two gunmen were killed trying to carry out an attack on an anti-Muslim “Draw Muhammad Contest” was predictable.

Pamela Geller, the organizer of the event, called for war, American Muslims condemned the attack, and the mainstream media rehashed the very old and exhausting debate about whether Islam has a violence problem.

This routine unfortunately reeks of collective responsibility, an antithesis to sound moral ethics in all societies, including Western ones. 

Radical Muslims. The phrase elicits images of ISIS militants and terror in the desert, perhaps grainy YouTube videos, Kalashnikovs, and raised fists.

What about a man in an ankle-length garment and cotton headscarf carving the air with his skateboard?

Is that a radical Muslim?

Along with shirts bearing the “Radical Muslims” image and a Nike-like swoosh saying “Just Dua It” (dua being nonobligatory Muslim prayer, or supplications), Boston-based Munir Hassan has created an entire line of stereotype-shattering clothing for American Muslims.

In an explicit attempt to flip the script on popular images of Muslims and Islamic symbols, Hassan’s own Sidikii Clothing Co. merges cultures in fashion-forward, Muslim inspired designs.

“I’m Muslim, I’m American. I was born both,” said Hassan.

“I wanted to design clothing that showcased different pieces of my culture inclusively.”

After taking heat from the religious right for saying Christians and Muslims have all committed horrors in God’s name, President Obama is now angering the religious left with an upcoming White House conference on combating ”violent extremism” that seems to focus only on Muslims.

The back-to-back controversies raise the question: Can Obama — or any president — safely discuss faith in today’s political crosswinds?

No, say experts who keep a close eye on presidential God talk. It’s a perilous walk, taken without a safety net as news and social media voices wait to savage him in a nanosecond.

Obama’s remarks at the National Prayer Breakfast triggered fury when Obama mentioned the Crusades, the Inquisition and Jim Crow segregation laws as examples of Christian violence in God’s name.

“This is not unique to one group or one religion,” Obama said. “There is a tendency in us, a sinful tendency that can pervert and distort our faith.”