transgender

Citing “religious liberty” as a reason for denying one class of citizens bathroom access, equal housing, or services is a human rights violation.

That’s the finding of the U.S. Commission on Civil Rights, an independent, bipartisan agency that advises the president and Congress on civil rights matters. The commission issued a statement April 18 saying it “strongly condemns recent state laws passed, and proposals being considered, under the guise of so-called ‘religious liberty’ which target members of the lesbian, gay, bisexual, and transgender (LGBT) community for discrimination.”

Meeting for a one-day emergency session last week, North Carolina’s General Assembly passed HB2, which has been widely criticized as the nation’s worst anti-LGBT bill. In supposed defense of the general welfare, conservative lawmakers moved to stop a Charlotte ordinance that would have allowed transgender citizens to use public restrooms of the gender with which they identify. But their call to “protect our women and children” echoes language of the white supremacy campaign that overthrew local governments in this state 120 years ago. Both then and now, the call to defend families against imagined predators is a crude power grab.

For those of us who live outside South Dakota, these issues may seem too far-removed to touch our lives in a meaningful way. But in the Bible we find that our neighbors continue to be our neighbors, regardless of how far away they live. As Christians, we are called to love and work for the good of our neighbor, and as followers of Jesus we are called to protect the most vulnerable. Surely there must be a way to ensure the safety of all of the children in South Dakota’s school system, and not just the majority.

As I spoke to other transgender Christians, I found that many expressed frustration with the lack of education on trans issues in their churches. They told me that even though trans people are being recognized in the media, real and relevant conversations are just not happening in the sanctuary or at Bible study. Maybe folks are worried about saying the wrong thing, or perhaps our churches don’t make space for discussion. Whatever the reason, we as Christians are called into fellowship with one another, and real fellowship takes education and communication. In that spirit, here are seven things that transgender people in your congregation wish you knew.

Christians — particularly those of the more conservative variety — often oppose accommodations for transgender persons. But these believers are having a very important conversation in the wrong direction. When trying to understand transgender issues, Christians should start with the personal, not political. When Christians begin by committing to political goals rather than educating themselves on the complicated, sensitive nuances of this matter, they often come off looking privileged, mean, or just flat-out clueless.

But transgender issues are bigger than so-called bathroom bills and similar legislation. Society is beginning to see these issues as personal matters that affect the real lives of real people with real hurts.

A few Christians out there are, thankfully, trying to think deeply about transgender people. Mark Yarhouse is a professor at Regent University School of Psychology and Counseling and author of Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. Megan DeFranza is a visiting researcher at Boston University’s School of Theology and author of Sex Difference in Christian Theology: Male, Female, and Intersex in the Image of God. Here we discuss the complexity of transgender issues often overlooked by Christians.

The White House has hired its first openly transgender staff member, the Washington Post reports.

The staffer, Raffi Freedman-Gurspan, will work as a recruitment director for presidential personnel. She is not the first transgender staff person to be hired by other agencies under this administration, but is the first to work in the White House. She is also a transgender woman of color, which LGBT groups noted as significant a news release.

Amid the national buzz over transgender celebrity Caitlyn (formerly Bruce) Jenner revealing her new female identity, a leading culture warrior in the Catholic hierarchy on June 3 denounced the spread of “gender ideology” and warned that it threatens the very foundation of the church’s faith.

“The clear biological fact is that a human being is born either male or female,” Archbishop Salvatore Cordileone of San Francisco said at the start of an address in Manhattan at a conference aimed at promoting an older form of the Mass in Latin.

FOR YEARS, Dee Curry thrived in her job as a community-based outreach specialist, coordinating and connecting local residents to Washington, D.C.’s health services. “I never intended to become homeless,” Curry said. “My job meant everything to me. But, being empowered as a transgender woman, I encountered a lot of adversity and eventually suffered burnout.”

That burnout led to substance abuse, then incarceration, then homelessness. By the time she arrived at a hospital six years ago, Curry was suicidal. Diagnosed with bipolar disorder, she had been flitting between different places for temporary shelter. “People were not good to me. I was mistrustful of everyone,” she said.