trump
These attacks on people’s innate dignity and sacred worth assault our most cherished moral and religious values. We read in Genesis that all people are made in the image of God. In Paul’s letters, he proclaims that in God earthly divisions fall away, that all people form part of God’s body. Jesus himself promises: Whatever you do to the least of these, you do to me. Attempts to excuse human rights abuses committed against some people are thus not just unconstitutional — they assault God by denigrating and desecrating that divine, indwelling spark.
“[O]ne reason the people of the United States—from both parties—felt such profound disappointment in [the] sexual misconduct [... of the President] was the poor example it set for adolescent children and, indeed, for the rest of society.” This brief extract is from a book published in July 2018 by Wayne Grudem titled Christian Ethics: An Introduction to Biblical Moral Reasoning. One might justifiably imagine that this sentence concerns Donald Trump. Not so.
In fact, throughout all 1296 pages of this ethics textbook, Trump appears exclusively as an upright model of virtue. Rather, Grudem here refers to Bill Clinton whose transgressions have, for good reason, received renewed attention in the context of the recent #MeToo movement. Still, many fair-minded readers will find Grudem’s selective moral disappointment to be surprising, if not outrageous. But his seemingly one-sided assessment is not a mere oversight.
Republican Sen. John McCain of Arizona, a former prisoner of war in Vietnam who ran unsuccessfully for president in 2008, died on Saturday at age 81, according to a statement from his office on Saturday.
The Watergate era triggered record growth in Americans’ collective dissatisfaction with government. But that record could still be broken.
After praising a child detention center in Virginia, White responded to immigration advocates, saying, "I think so many people have taken biblical scriptures out of context on this, to say stuff like, 'Well, Jesus was a refugee.' Yes, He did live in Egypt for three-and-a-half years. But it was not illegal. If He had broken the law then He would have been sinful and He would not have been our Messiah."
President Donald Trump has chosen conservative federal appeals court Judge Brett Kavanaugh as his nominee for U.S. Supreme Court Justice, NBC News reported on Monday, just before the official White House announcement.
Kavanaugh would replaced retiring Justice Anthony Kennedy if confirmed by the U.S. Senate.
U.S. Environmental Protection Agency chief Scott Pruitt has resigned, Trump said on Thursday.
The 5-4 ruling, with the court's five conservatives in the majority, ends for now a fierce fight in the courts over whether the policy represented an unlawful Muslim ban. Trump can now claim vindication after lower courts had blocked his travel ban announced in September, as well as two prior versions, in legal challenges brought by the state of Hawaii and others.
What is the fear that drives the leaders of the United States to tear children from their parents and put them in places of horror and despair? For both Pharaoh and Herod, the destruction of children had nothing to do with “safety” and everything to do with insecurity, a pathological hatred of the other, and a fanatical desire to hold on to power at all costs. It is hard to see any other motives for rulers who target children today.
Trump signed an executive order requiring immigrant families be detained together when they are caught entering the country illegally for as long as their criminal proceedings take. While that may end a policy that drew a rebuke from Pope Francis and everyone else from human rights advocates to business leaders, it may also mean immigrant children remain in custody indefinitely.
While the Reclaiming Jesus declaration has now been encountered by millions— it had only been signed by the 23 elders. Now, many more wanted to “sign on.” We were very grateful for that so many wanted to now signify that they were “another kind of Christian” than those who had been embarrassingly speaking up for the current political powers or remaining silent in the face of such hypocrisy.
Like Torrey, Korean Christians who support reunification see it as a political and religious goal. And although it’s an uphill struggle, they believe with faith anything is possible.
The historic meeting was set for June 12 in Singapore, but was cancelled by Trump this month. The U.S. approach to this meeting was concerning. Trump felt that the U.S. did not have to do anything to prepare for the June meeting. He continues to keep a military presence in South Korea with joint U.S. and South Korean military exercises that have always been a threat and irritation to North Korea. The mere presence of 25,000 U.S. Troops in South Korea heightens the suspicions and anxieties of Kim Jong un and the North Korean people. Trump has become blind to the need for diplomacy.
Calling people “animals” misses the mark on all of this, even if the comment only referred to gang members. No, we shouldn’t shrug at evil or avoid calling out awful things and people who are causing great suffering — an important part of our power with language. But even in naming evil we’re to be guided by love for the suffering and those who cause suffering. Jesus loved the criminal on the cross next to him on Golgotha. Each person is made in God’s image and loved by God.
President Donald Trump promised Friday at a prison reform summit at the White House that a bill to reform the U.S. incarceration system is “going to be strong, it’s going to be good, it’s going to be what everyone wants.” Members of Congress from both sides of the aisle, though, said the bill does not do enough to address prison reform, making the passing of a bill less and less likely before the midterm elections.
The most theologically significant prayer at the ceremony, however, was offered by John Hagee, a megachurch pastor from San Antonio. Hagee, a longtime supporter of Israeli policies, thanked the Lord on this occasion “that Jerusalem is and always shall be the eternal capital of the Jewish people.”
U.S. President Donald Trump announced last December plans to relocate the U.S. embassy from Tel Aviv to Jerusalem, in a move to recognize Jersualem as the capital of Israel, upending decades of U.S. policy and outraging Palestinians.
Evangelicals recognize their dilemma. If they encourage the president to change, he’ll kick them to the curb. They’ve seen his ugly responses whenever anyone challenges him or suggests he is less than perfect.
In much of the last century, American Evangelicalism has had a complex relationship with power. On one hand, it has felt itself marginalized and repudiated, defeated, and silenced. On the other, it has often seemed to seek — even fawn over — worldly power, mimicking in the church forms of power evident in our culture. (I remember being at a conference where it was announced we should all be back after dinner for “an evening of star-studded worship.”) An evangelical dance with political power has been going on from the time of Billy Graham, through the Moral Majority and the religious right, to the Tea Party, and most recently with the white evangelical vote—the result being, as honorary Chairman of the Lausanne Movement Doug Birdsall has said, “When you Google ‘evangelical,’ you get Trump.”
I HAIL FROM a theological tradition that places the highest value on epistemology, the study of how we think about God, yet tends to invest little energy on ethics, the study of how we are called to interact in the world.
Likewise, many in my theological tradition place ultimate value on one’s capacity for faith in particular sets of beliefs—and tend to demonstrate hostility toward historical, anthropological, philosophical, and scientific methods to shape those beliefs, unless those methods happen to support the tradition’s faith-born premises. Think: climate-change denial. This article of faith is partially rooted in profound belief in a particular reading of Genesis 1:26 and human dominion. It is not rooted in science.
Perhaps this reveals one reason why so much of the white evangelical community saw no red flags when Donald Trump refused to show his tax returns. They believed in him. They did not need to see evidence.
Perhaps this is the reason it does not faze many white evangelicals that Trump trafficked in fake news, conspiracy theory, and innuendo to win the presidency and continues the practices in the aftermath. Trump’s relationship to fact may mirror their own. It almost seems as if life in this world and the hard facts that govern life have nothing to do with anything. I’m thinking of the fold-over tracts or Facebook posts that fly through evangelical circles during every presidential election cycle. They claim the Democratic candidate is the Antichrist and warn of the horrors if she or he is elected. It doesn’t matter if the Democrat or the Republican promises to protect the poor. All that matters is which one assures the voter’s stature in the afterlife. And who wants to go to hell because they voted for the Antichrist? Not me.