The Common Good

God's Politics Blog

Freedom of the Press Trumps Respect for Religion in a New Survey

Most Americans who know about the deadly attack on the Paris headquarters of the satirical Charlie Hebdo magazine say it’s OK that the weekly featured cartoons of the Prophet Muhammad.

A new survey from the Pew Research Center shows 76 percent of Americans know of the Jan. 7 attack, and among this group 60 percent of Americans support the magazine’s right to publish these controversial images, while 28 percent disapprove.

However, one in four Americans overall offered no opinion because, they said, they had not heard about the violent attack where 10 artists and writers and two policemen were murdered.

The survey of 1,003 U.S. adults was conducted Jan. 22-25, two weeks after the attack. It has a margin of error of plus or minus 4.7 percentage points in the portion of the report that deals only with those who said they had heard about the incident.

The survey looked more closely to see how members of this group explained their views.

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Vatican to Offer Haircuts, Shaves as well as Showers to Rome’s Homeless

The Vatican will offer homeless people in Rome not only showers but also haircuts and shaves when new facilities open next month, the head of Pope Francis’ charity office said.

The Vatican announced last year that it would provide shower facilities in St Peter’s Square for homeless people.

Bishop Konrad Krajewski told the Italian Catholic newspaper Avvenire on Jan. 29 that it would also offer haircuts and shaves when the services start on Feb. 16 in an area under the colonnade of the square.

Krajewski, whose official title is the pope’s almoner, said barbers and hairdressers would volunteer their services on Mondays, the day their shops are traditionally closed in Italy.

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Confessions of a Church Snob

Being “right” is exhausting.

You know what I mean. A controversy blows up over social media and the faith must be defended. A conversation about church practices becomes a nitpicky theological debate. A news story catches our eye and we are filled with outrage and take to our laptops to be the first to comment.

I feel as though I live in a world in which I’m constantly tempted — and encouraged — to major in details and minutiae and miss the very real and beautiful and incomprehensible presence of God.

Which is why being “right” is exhausting.

I thought of this the other day while visiting a different church from the one in which I am a member. My first — and wrong — reaction was to tense up. It seemed that everything about church that I had tried to escape was on display. I’ve learned to pay attention to those reactions. I have found that whenever something bothers me and makes me speak in absolutes, it’s because there’s a part of my heart I want to hoard for myself instead of allowing God’s light to shine on it. I hate to admit it, but so much of my identity as a Christian is defined by what I’m not.

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Weekly Wrap 1.30.15: The 10 Best Stories You Missed This Week

1. WATCH: The NFL’s Chilling New Anti-Domestic Violence Ad Will Make You Stop and Listen

The ad, which is set to air during Sunday’s Super Bowl and depicts a real-life 911 call, comes after a media storm uncovering high-profile domestic violence cases involving NFL players this past year.

2. The Problem with Immodest Pastors

Kaetlyn Beatypens this brilliant response to the #ChristianCleavage “debate,” the latest in the occasional flare-up of “ladies, let’s not cause our brothers in Christ to stumble by wearing _______.” (Insert: yoga pants, v-necks, makeup, high heels … y’know, clothes in general.) From the piece: “I truly care for the young men and women tasked with leading our churches. And my hope is to help them find their worth in Christ, and not succumb to what ads for Urban Outfitters’ new line of moto jackets portray as right.”

3. Let’s Talk About Millennial Poverty

“In the United States, approximately 15 [percent] of residents live below the poverty line and another 10.4 million are considered ‘the working poor.’ And yet, we have very, very concrete — and very incorrect — perceptions about how poverty actually looks. And it does not look like Millennial college grads. So we kind of keep ignoring it.”

4. Hundreds of Thousands of Children in Gaza Suffering from ‘Shell Shock’ 

"Children who saw their siblings or parents killed, often gruesomely, have been left stricken and around 35 per cent to 40 per cent of Gaza’s million children are suffering from shell-shock according to Hasan Zeyada, a psychologist with the Gaza Community Mental Health Programme."

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Christians Strip on Court Steps to Protest Detention of Asylum Seekers

A group of Christians protesting detention for asylum-seeking children stripped off their clothes on the steps of the magistrate's court in Perth, Australia on Wednesday.

The group, Love Makes a Way, had just pleaded guilty to trespassing in Foreign Minister Julie Bishop's electorate office in December, where they had staged an eight-hour peaceful sit-in and several members were reportedly strip-searched.  

From the court steps, National Director of Common Grace and Sojourners contributor Jarrod McKenna quoted from the book of Matthew before he and others in the group began stripping off their garments — this time, willingly. 

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Bondage, Freedom, and #TomatoRabbis

Closer to home, one of the messages that many of us often hear is that there is slavery in the supply chains of the products that we buy every day: cotton, chocolate, produce. This can be paralyzing when we go to the mall or the grocery store. None of us want to purchase something that originates in an extreme human rights violation. But the solution cannot be simply to buy a different product. When we talk about labor trafficking, we must keep the focus on the worker who is enslaved rather than the product we consume.

As a rabbi, I know that is not my tomato or banana that is created in the image of God—it is the person who picked that product. Fighting for food justice means ensuring the human rights and wages of workers, and doing so in a way that places the needs, dignity, and expertise of the workers at the head of the table. This last piece is crucial: no one can tell us how best to solve human rights abuses in supply chains, including modern slavery, more than the workers who have the most at stake...

We must raise up the leadership of those most affected by forced labor and support their efforts to create new futures for themselves. Since 2011, T’ruah has taken more than 50 rabbis to Immokalee to learn from the CIW. The stories they hear—and the transformation they see—inspire them to go home and turn their congregations into more than just educated consumers. They become activists: they write letters to corporations urging them to join the Fair Food Program, stage protests, take Hebrew school students to meet with managers, write op-eds, and deliver sermons. Our #TomatoRabbis have become part of the larger movement of Fair Food activists, urging corporations to live up to their professed values and join the new day dawning in the Florida tomato industry that is the only proven slavery-prevention program in the U.S.

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On Chastity and Revictimization

Augustine’s principle of avoiding revictimization and providing care can be applied to those who are sexually exploited. As my colleague Lani Prunés points out, the federal government and most states have Safe Harbor Laws which treat trafficked minors as victims rather than criminals.

These victims didn’t violate their own chastity and are, therefore, not guilty. But an unfortunate number of states don’t provide trafficking victims immunity from prosecution or adequately fund reintegration services. In so doing, we continue to maintain the shame-based morality of Greco-Roman culture in which the victim of exploitation is responsible for the sin and crime of human trafficking.

Legal protections are essential to aid reintegration, but moral protections are also necessary to support trafficking survivors. By funding recovery programs, we can learn from Augustine the value of not blaming the victim. Victims should be given the help they need to reintegrate into society (as organizations such as FAIR girlsCourtney’s House, or End Trafficking are doing), rather than leaving them vulnerable to returning to a dangerous and degrading form of life.

If we allow people to be shamed or forced into crime through a lack of viable alternatives, we are morally culpable like the Greco-Roman society which taught women that their life was only worth as much as their physical purity.

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Widows, Orphans, and #BlackLivesMatter

The lives of widows and orphans mattered. In Exodus 22:22 God tells Israel, “You shall not abuse any widow or orphan.” God was so concerned for the widow and orphan that the law provided for their care. It was mandated that grain be left behind for them during the harvest and along the edges of the fields (Deuteronomy 24:19-21, Leviticus 19:9-10). Failing to provide such care provoked God’s wrath.

Why this penchant for the widow and orphan? Did God value them more than anyone else in society? No. The Bible says that God shows no partiality (Acts 10:34). Yet, God does show compassion and concern for those who are most vulnerable. God lifts up the plight of the last and the least because they are at the greatest risk. And given this concern, God requires that we take special care so that these vulnerable, tender members of society are not neglected and forgotten. To take them for granted, to forget or abuse them invites God’s anger that their plight might become ours.

If we were to cast this concern into today’s context, I believe that God would assert that Black Lives Matter in the same way that the lives of widows and orphans mattered. Black lives matter because blacks, suffering numerous disparities that serve to disadvantage, are vulnerable in society.

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‘American Sniper’ Studio Condemns Anti-Muslim Rhetoric

As American Sniper continues raking in money at the box office, the American-Arab Anti-Discrimination Committee remains worried about “serious threats” being made to Arabs and Muslims.

On Jan. 27, Warner Bros. issued a statement saying the movie studio “denounces any violent, anti-Muslim rhetoric, including that which has been attributed to viewers of American Sniper. Hate and bigotry have no place in the important dialogue that this picture has generated about the veteran experience.”

Director Clint Eastwood and Bradley Cooper, who plays real-life sniper Chris Kyle, have yet to comment, though over the weekend Eastwood called Sniper an anti-war film.

The film is based on Kyle’s memoir. He was shot to death in 2013 in the U.S. In the book, Kyle writes of killing 60 Iraqi “savages” during his four deployments: “Savage, despicable evil. That’s what we were fighting in Iraq.”

Since the film opened, tweets have echoed the sentiment, referring to “ragheads,” “vermin scum” and hatred of Muslims.

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Who's in Control?

I just returned from Davos, Switzerland, where the annual meeting of the World Economic Forum is held each year. Leaders from business, government, and civil society all gather here to engage each other, make connections, and, hopefully, make progress on the mission statement of the WEF: “Committed to Improving the State of the World.”

I reflected on that mission statement last year in my remarks to all the attendees at the event’s closing session. I said the deeper meaning of leadership is sacrifice and not just skills — and that the most included people on the planet who were sitting in that famous Congress Hall will be morally evaluated by their relationship to the most excluded, who, of course, are never in that grand auditorium. Many individual leaders in attendance wanted to discuss that challenge further, and those conversations continued this year.

One session this year that drew many people off site was called “Struggle for Survival” — an intense simulation of how 3 billion people in our world actually live each day. Half of the global population exists on less than $2 per day. Run by the Crossroads Foundation, Struggle for Survival was a much more emotional experience than the rest of the sessions at Davos.

My wife, Joy, and I participated in this simulation, and the people running it told us that several CEOs seemed quite affected by the very powerful dramatization of real-world injustice and poverty. It took people out of their heads into stunning revelations of how the excluded really live, prompting feelings of guilt, pain, anger, empathy, and compassion — and then a call to commitment.

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